Pastoral Letter Blog

Pastoral Letter Blog

By Father Steven Clemence 26 Apr, 2024
Dear Brothers and Sisters, This Sunday and the following one we will be having our first communions here in the parish. In preparation for that, I began reading some testimonies about receiving communion that were very beautiful. Here I would like to share with you a conversation that Pope Benedict XVI had with some children regarding receiving communion. Dear Pope, what are your memories of your First Communion day? I would first like to say thank you for this celebration of faith that you are offering to me, for your presence and for your joy. I greet you and thank you for the hug I have received from some of you, a hug that, of course, symbolically stand for you all. I remember my First Communion day very well. It was a lovely Sunday in March 1936, 69 years ago. It was a sunny day, the church looked very beautiful, there was music.... There were so many beautiful things that I remember. There were about 30 of us, boys and girls from my little village of no more than 500 inhabitants. But at the heart of my joyful and beautiful memories is this one - and your spokesperson said the same thing: I understood that Jesus had entered my heart, he had actually visited me. And with Jesus, God himself was with me. And I realized that this is a gift of love that is truly worth more than all the other things that life can give. So on that day I was really filled with great joy, because Jesus came to me and I realized that a new stage in my life was beginning, I was 9 years old, and that it was henceforth important to stay faithful to that encounter, to that communion. I promised the Lord as best I could: "I always want to stay with you", and I prayed to him, "but above all, stay with me". So I went on living my life like that; thanks be to God, the Lord has always taken me by the hand and guided me, even in difficult situations. Thus, that day of my First Communion was the beginning of a journey made together. I hope that for all of you too, the First Communion you have received in this Year of the Eucharist will be the beginning of a lifelong friendship with Jesus, the beginning of a journey together, because in walking with Jesus we do well and life becomes good. In preparing me for my First Communion day, my catechist told me that Jesus is present in the Eucharist. But how? I can't see him! No, we cannot see him, but there are many things that we do not see but they exist and are essential. For example: we do not see our reason, yet we have reason. We do not see our intelligence and we have it. In a word: we do not see our soul and yet it exists and we see its effects, because we can speak, think and make decisions, etc. Nor do we see an electric current, for example, yet we see that it exists; we see this microphone, that it is working, and we see lights. Therefore, we do not see the very deepest things, those that really sustain life and the world, but we can see and feel their effects. This is also true for electricity; we do not see the electric current but we see the light. So it is with the Risen Lord: we do not see him with our eyes but we see that wherever Jesus is, people change, they improve. A greater capacity for peace, for reconciliation, etc., is created. Therefore, we do not see the Lord himself but we see the effects of the Lord: so we can understand that Jesus is present. And as I said, it is precisely the invisible things that are the most profound, the most important. So let us go to meet this invisible but powerful Lord who helps us to live well. What good does it do for our everyday life to go to Holy Mass and receive Communion? It centres life. We live amid so many things. And the people who do not go to church, do not know that it is precisely Jesus they lack. But they feel that something is missing in their lives. If God is absent from my life, if Jesus is absent from my life, a guide, an essential friend is missing, even an important joy for life, the strength to grow as a man, to overcome my vices and mature as a human being. Therefore, we cannot immediately see the effects of being with Jesus and of going to Communion. But with the passing of the weeks and years, we feel more and more keenly the absence of God, the absence of Jesus. It is a fundamental and destructive incompleteness. I could easily speak of countries where atheism has prevailed for years: how souls are destroyed, but also the earth. In this way we can see that it is important, and I would say fundamental, to be nourished by Jesus in Communion. It is he who gives us enlightenment, offers us guidance for our lives, a guidance that we need. God Bless, Fr. Steven 
By Father Steven Clemence 19 Apr, 2024
Dear Brothers and Sisters, On the fourth Sunday of Easter, we celebrate the Good Shepherd. Every year we hear a passage from chapter 10 of John, which speaks of the essence of the shepherd. In the Eternal City of Rome, this weekend is marked by the ordinations of new priests, those chosen to follow Christ’s footsteps as shepherds for God’s flock. This weekend I would like to reflect on the vocation to the priesthood. St. John Bosco says that most men are called to the priesthood, yet some may not answer the call due to various reasons. Perhaps they were not raised in a faith-filled household, denied the opportunity for devotion to Mary and the Eucharist, or were afraid to choose a different vocation than their parents expected. The allurements of the world may have also dimmed their interest in the things of God. We often encounter young boys who manifest a profound love for Jesus, delighting in play-acting the mass, whose dream is to be an altar server, or even who are fascinated about Jesus (even those who are not Catholics or have not received any sacraments). Such signs are not to be dismissed as mere childishness, but rather as potential sparks for a vocation. Pope Saint Leo the Great says that the mere thought of a vocation is already a sign of it. Just as one may never consider becoming a librarian (with due respect), so too do those who are not called to the priesthood never wonder about that possibility. Many of the youth at some point ask themselves what if God calls him to be a priest. However, fear of failure, inadequacy, or lack of worthiness may prompt them to dismiss it. Yet, becoming a priest requires only a willingness to surrender to God’s will. Jesus declares, “The shepherd is the one who lays down his life for the sheep” (similar to the vows of marriage). Nowhere He suggests that a priest must be pious, holy, smart, or possess any extraordinary abilities. When Christ calls his apostles, He does not measure them up or test their abilities and worthiness. He simply calls them. It is our solemn duty as parents, grandparents, godparents, friends and fellow believers to encourage the young people to think about their vocation. For those who do, we must urge them to act upon it. Fear is an inevitable companion, but it must not paralyze them. Otherwise, the devil will whisper more doubts and will convince them that they are not called to be a priest. Personally, I felt many of these feelings. I was never an altar server, I didn’t know how to pray, I wanted to get married and have children. Faith played a very small part of my childhood, and no one ever mentioned to me about becoming a priest. As my brother entered the seminary I began to question my calling, wondering “what if God calls me too to become a priest?” I was certain that it was not for me nor was I cut out for it…but we are not the ones to decide. Then, how can we help children, youth and men to discern their vocation? First of all we need to pray for them, as Jesus teaches, “ask the master of the harvest to send out laborers for his harvest.” (Mt 9:38), Second, speak to them. Third, we will have a meeting on Tuesday, April 30th at 7:00pm-8:00pm in the church for any youth, young adults, or any man (ages 13+) who would like to inquire about, learn more about it, or has ever considered becoming a priest before. It will be an informal conversation. I invite the parents to talk to your children. Even those who have once expressed interest but no longer feel the same should come. I will also arrange a meeting for younger boys in the future as well as for women who may feel the calling to religious life. Life with God is awesome, too bad that we are afraid of risking it. Sometimes a glimpse into the religious lives can expand our horizons and reveal the boundless possibilities that God has in store for us. As an example, can you believe that two nuns just ran a half-marathon (in their habit) in Naples, FL, and are very happy? St. Paul says in the second reading today, what we shall be has not yet been revealed. Therefore, do not be afraid of following the voice of Jesus our shepherd. God Bless, Fr. Steven 
By Father Steven Clemence 12 Apr, 2024
Dear Brothers and Sisters, The world today is very confusing. Everything is polarized between the extremes. The TRUTH has disappeared and we are left with sociological constructs of what “most” people agreed to be the common view on different subjects. Although this new “truth” is decided by a few people, we are thrown into all this confusion. However, where do we stand in all of it? Do we agree with society or are we ready to make a stand? The very first thing we need to do is to read the context in which we live. The Judeo-Christian society in which we grew up that held morals and had a pretty good grasp of what was right and wrong has almost disappeared. Many values were rewritten and spread so far and wide that has convinced us that bad things are “not so bad.” The content on TV and movies have brainwashed all of us to a new order of life. The consequence of consumerism is to desire what we don’t have, as if having it, it would make us happy. Putting all these elements together, it makes it very difficult for us to navigate in this world. The second step is to become aware of what is happening in our surroundings and look back to Christ. He is the only TRUTH. However, we cannot look at Christ with the mentality of the world. Much less can we look at him with the projects and desires of our lives in our heads. Otherwise the Christ that we find is not the one of the Gospels, but rather the one of our imagination. Jesus invites us to love God with ALL our hearts, minds, and lives. It means that we are called to leave behind our personal desires, the projections that we have for our families, and accept with open arms what He gives us. All these ideas bring us to the conclusion that we almost prefer to live the life of the world instead that of God. The main reason behind that is because we all like comfort and pleasure, and run away from any sufferings. We cannot understand or accept the sufferings, much less the cross. We forget about heaven and only look for our life on earth. It is a similar situation in which the apostles find themselves in the Gospel this weekend. They are blinded with the suffering of Jesus. The Messiah was supposed to throw the Romans out of Israel. He was supposed to be a ruler like David, strong and powerful. Instead, they find themselves confused with the image of the humble Christ who came to serve and not to be served. They cannot understand why Jesus had to suffer on the cross. Although the risen Christ appeared to them multiple times, they were still blind. We will hear this weekend, like the disciples of Emmaus, how Christ opened their eyes to understand the scriptures, “that the Christ would suffer and rise from the dead…for the forgiveness of sins.” It is only by the crucifixion that Christ can love his Father with all his heart, mind, and life. It is by His suffering that He redeems all our suffering. It is by His death that we can have life everlasting. It is by his cross and resurrection that we can go to heaven. Therefore, we are called to step out of the world, of our thoughts and projects, in order to understand Jesus. He will say at the end of the Gospel that we the apostles (and us) are witnesses of all of it. Suffering, as inconvenient as it may be, is redemptive. There is a new way of living. Christ is not a ghost or a utopian. He comes to give us life, and life to its fullness/more abundantly (Jn 10:10). I hope you all have experienced that in some capacity. And if we have experienced that, then we are also called to be witnesses in the world. It is not a matter of politics and protests. Rather a new way of life that becomes attractive to the people around us. This is how the apostles evangelized. That is how the Roman Empire converted. This is the only hope that we have for our families and for the world. CHRIST IS RISEN AND HE DIES NO MORE, ALLELUIA. Do not be afraid, brothers and sisters, to look and defend THE TRUTH. In the midst of all the confusion in the world, Jesus is the way, the truth, and the life. He makes our path clear, and enlightens everything for us. This is the treasure that is buried in the field from the parable of Jesus. When we find it, we are called to sell all that we have to buy that field. This is what the saints have discovered and witnessed to us. This is nothing crazy. Remember, crazy is not to do that! God Bless, Fr Steven
By Father Steven Clemence 05 Apr, 2024
Dear Brothers & Sisters, Please see the attached letter from Deacon Joe Cooley about the Unbound Conference here at the parish on April 20th. God Bless, Fr. Steven —————————————————————————————- Dear Immaculate Conception Parishioners, Blessed Easter and Divine Mercy Sunday! My name is Deacon Joe Cooley. I’m married and was ordained in 2016 to the permanent diaconate for the Archdiocese of Boston. I’m passionate about seeing people come alive in their identity and gifting as a son or daughter of an amazing Father. To that end, I’ve founded the nonprofit HOMe Ministries (Houses of Mercy). We teach, equip, and activate people in freedom and the ways of the Gospel and seek to move faith from the head to the heart and home. I am excited to see what the Lord is stirring at Immaculate Conception. This is my favorite time of year when we celebrate the Lord’s goodness and victory over Satan, sin, and death–for love of you and me! This season of the Church calendar is a profound time of grace in which the Lord is inviting us deeper into healing and freedom in mind, body, and spirit. Jesus died with what we deserve so that we might live with what he deserves–a life filled with an abundance of joy and all the fruits of the Holy Spirit! Thank you, Lord! I want to take this opportunity to thank you for your warm welcome during the Lenten Mission this past March 12-14. In my short three evenings with you, I experienced the beauty of the church building and even more, the beauty of the people of Immaculate Conception. The Lord touched us powerfully as we encountered his goodness! Thank you Jesus, and thank you all! I also want to personally invite you to an Unbound Freedom in Christ Conference on Saturday, April 20 at the parish . This is NOT just another “event” but an opportunity to allow the Lord to bring fresh healing and freedom to our hearts! The following testimonies demonstrate the possibilities from a wide variety of people who have attended a conference or experienced Unbound prayer: · “This is the best day of my life.” –A 10-year-old boy · “[The Unbound prayer session] was incredibly powerful and, for the first time in a long time, I could laugh with genuine pleasure with my family tonight and have a conversation with a friend without growing distracted by fear and anxiety. The feeling of being under attack has abated and I can breathe.” · “I arrived home exhausted. I felt like I haven't slept in decades. I think the anxiety from all the years of torment left me today. I felt peaceful and in need of resting with the Lord. I feel fresh and rested now and ready for where the Lord is going to take me next.” · “I believe for the rest of our lives, this conference will be the linchpin we point to that saved our marriage!” "Jesus has set me free! And, I did not think I was in dire need of help. I only knew the Holy Spirit was prompting me to ask." Use the QR code to learn more details and register (or register at the door) for the conference. Continue reading next to learn more about Unbound and the Lord’s will that you and I experience and live in deep freedom in our lives.
By Father Steven Clemence 28 Mar, 2024
 CHRIST IS RISEN! HE IS ALIVE! Dear Brothers and Sisters, Today is EASTER, the most solemn day of the year! We celebrate Jesus, who was crucified on Good Friday, and mourned on Holy Saturday. But today we celebrate with the angels that CHRIST IS RISEN! HE IS ALIVE! In the beginning, we read in Genesis, there darkness. But God created light. Today, sin may seem to reign over the earth, a new light appears. Christ's resurrection is like a new creation. St. Paul says, "the old has gone, the new has come" (2 Corinthians 5:17). Christ offers us new life! One of the hardest things about sin is the disappointment we feel when we fail again. Despite our promises and desires to change, we often find ourselves stuck in the same patterns. We hurt people we love and feel terrible about ourselves. We keep promising to change, but we fall back into the same sins. We feel defeated. We just accept it as a condition of our lives. But today is different! Jesus' death pays for our sins, and His resurrection gives us new life ! He breaks the chains of sin that have held us captive. Jesus is Alive ! He comes to meet us today! The Gospels tell the story of women and disciples who find Jesus' tomb empty with Jesus’ burial cloths on the ground. A large stone blocked the entrance. In our lives, there may be big obstacles that keep us from living the life God wants for us. Whether it is a sin or a trauma, we cannot get past them. Instead, we adapt ourselves to live enclosed in a tomb. But today, God removes the stone! He offers us the chance to move from death to life with Christ. Like Jesus we can rise from darkness of sin to the light of love. What seems impossible for us is possible for the Risen Lord . Today Christ enters into our tombs, and opens the way for us. He conquers death, and comes to take us to Passover from death to Life, from darkness to light, from sin to grace. Courage Brothers and Sisters, Pharaoh was defeated, the Red Sea was opened, let us take the opportunity to leave behind all our slavery and fears! Easter is a celebration of freedom! You are invited to join us in a special retreat on April 20th with Deacon Joe Cooley here in the parish. The "Unbound: Freedom in Christ" conference offers us an opportunity to experience true liberation and healing in areas of our lives where we still struggle. These sins, habits, trauma, and bondages are the devil’s door to tempt us to think and act as though we were still slaves held in bondage. Deliverance is removing the power of the lies so that we can hear the voice of our Father that has always been speaking deep within. Freedom is to live as a beloved child of God. It is where broken humanity is healed. This is what we celebrate on Easter! Join us on this adventure as we enter deeper into freedom together. It has changed the lives of many people beyond what words can express and I am confident the Lord wants similar for you! You can sign up at the parish office or directly at the website https://housesofmercy.regfox.com/apr-20-2024-unbound-freedom-in-christ-conference . The cost is $40 per person (second family member is $20, and third is free). You can also sign up using the QR code on the eighth page of the bulletin. Note that this conference is for individuals and families but may be too much teaching for small children. Parents can learn and teach their younger children. The prayer that you will learn is appropriate for all ages. God Bless, Fr. Steven
By Father Steven Clemence 22 Mar, 2024
Dear Brothers and Sisters, As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you. The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts. The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression. It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace. Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8). Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness. The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different. As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday). God Bless, Fr. Steven 
By Father Steven Clemence 15 Mar, 2024
Dear Brothers and Sisters, Every Easter Christ makes himself present in a special way, through his death and resurrection. The Jews celebrate the Passover feast not as a reminder of what happened in Exodus. Rather, they celebrate their own personal passage from slavery to freedom. We know that on the Passover night, the Hebrews were ready to leave Egypt. Now with Easter approaching, we need to ask ourselves, are we ready to do Passover? Are we ready to leave the slavery of our own sins to be able to join in the Resurrection of Christ? In Theology we believe that grace is not magic. It requires the person to be open to it, to desire it, and to leave behind whatever is blocking it. God wants to bestow on us many graces. God wants to give His infinite love that we long so much without realizing. However, in order to do that, it is necessary to realize that we need these love/graces. This is the reason why God at times allows us to go through some sufferings, precariousness, difficulties. We need to be convinced that we need His help. The Jews believe that this is the reason why God hardened the heart of Pharaoh and sent him the ten plagues. Once the Israelites saw that, they were convinced that God was the only one that could help them in their sufferings. Then they cried out and God heard them. The first step of receiving God’s graces is to be open to it. Then, realizing our needs, we can cry out, that is, to desire to receive them. The third and last step is to remove whatever impediments that block God’s grace to reach out to us. This is the renunciation and rejection of sin. The Catechism of the Catholic Church describes the consequence of sin as turning away man from God. Then we need to turn back to God. Ultimately is a choice of our own (distorted) desire instead of doing God’s will. Thus, we need to reconnect with God, and reestablish the desire to do His will. The way we know for sure that God forgives sins is through the sacrament…because he said so. Once I heard that God is always pouring graces upon us like the rain that drops from the sky. We are like containers that collect them. However, what is collected is according to the size of the recipient. If we have a small cup, we will collect very little. However, if we have a swimming pool size tank, imagine how many graces we could collect. There is a small “if” in there. If there are holes in the containers, as big as they can be, it won’t hold any water. Confession then comes to cover the holes created by sin. The sacraments and our will/desire for God are like enlarging the containers. Therefore, I urge you brothers and sisters to seek the sacrament of reconciliation (confession) before Easter. To accommodate everyone, we will have three evenings of Penance Services (confessions) next week. These services will begin with the exposition of the Blessed Sacrament, scripture readings, and a brief reflection, followed by confession times. We will have additional priests to assist. The schedule is as follows: · Monday: Spanish, 7:00 PM - 8:30 PM · Tuesday: Portuguese, 7:00 PM - 8:30 PM · Wednesday: English, 6:30 PM - 8:30 PM (following the 6pm Taize Prayer service) St Paul urges us to be reconciled with God…[because] now is the day of Salvation (2 Co 5:20, 6:2). He adds that we are children of the light, and not of the darkness (1 Th 5:5). The night is far spent, and the day is approaching. Christ the new light is coming to save us from our sins and give us a new life through His death and resurrection. Finally, St. Paul says, awake you who slumber (those whose sins are seen as sleeping) (Rm 13:11). It is now the time for us to leave behind our slavery to sin, to live for ourselves, to be open to the graces that God wants to give us, to open our hearts to receive His infinite love. Let us not harden our hearts as Pharaoh did. Let us go to Christ. “He who is in Christ is a new Creation. The old things have passed away; behold, new things have come.” (2 Co 5:17). God Bless, Fr. Steven
By Father Steven Clemence 08 Mar, 2024
Dear Brothers and Sisters, This week I came across a beautiful reflection from St. Peter. Chrysologus speaking about the three pillars of Lent: Prayer, Fasting, and Mercy (almsgiving) . As we approach various parish events, let's consider how they can deepen our Lenten journey through these core practices. St. Peter exhorts us stating that “fasting is the soul of prayer, mercy (almsgiving) is the lifeblood of fasting. Let no one separate them…If you have only one of them or not them all together, you have nothing. So,” he continues, “If you pray, fast; if you fast, show mercy (give alms), if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself.” First, the Catholic Appeal launches this weekend here in the parish. While you may have received already the letter from the Cardinal, it is crucial to understand that this money goes beyond the organization of the Archdiocese. Instead, this money allows the Archdiocese to reach out to people that otherwise it would not be possible. It enables vital ministries like prison and hospital outreach, supporting those outside traditional parish structures. It also serves us with parish administration and other behind the scene necessities. St. Peter says “If you hope for mercy, show mercy.” Consider how much you can contribute this year. Our Parish Goal this year is $57,100 and remember, every bit counts. You can read more in the following pages and if you have any questions, feel free to reach out to us. Next week, our Lenten Parish Mission offers a unique opportunity for spiritual growth. Starting at 7:00 pm on Tuesday, Wednesday, and Thursday, with adoration beforehand at 6:30 pm, it allows us to "fast" from our regular routines and dedicate ourselves to deepening our faith in preparation for Easter. St Peter says, “Let us use fasting to make up for what we have lost by despising others. Let us offer our souls in sacrifice by means of fasting.” While not directly related to Lent, the Worcester Catholic Men's Conference on May 16th and the movie "Cabrini" are worth mentioning. The tickets for the Men’s conference are only $60 for adults and $30 for students. If anyone needs financial help to attend this event, please reach out to us at the parish office. This past Friday the main theaters started showing the movie about the life of St. Frances (Mother) Cabrini. It was made by the same producers as “Sound of Freedom,” and sounds very promising. Finally, the following week, we offer a Penance service from 6:30-8:00 pm (or until the last penitent). This service, preceded by a Taize prayer at 6:00 pm, allows us to receive the sacrament of reconciliation and experience God's mercy firsthand. Remember, if God calls us to be merciful, let us come to receive His mercy first! Remember, if you have any questions or need assistance, please reach out to the parish office. We are here to support you on your Lenten journey. God Bless, Fr. Steven
By Father Steven Clemence 01 Mar, 2024
Dear Brothers and Sisters, Deacon Joe Cooley will be our presentor at our Lenten Mission Talks March 12th, 13th, 14th. Below is an introduction from Deacon Joe. God Bless, Fr. Steven —————————————————————————- My name is Deacon Joe Cooley. I’m married and was ordained in 2016 to the permanent diaconate for the Archdiocese of Boston. I’m passionate about seeing people come alive in their identity and gifting as a son or daughter of an amazing Father. To that end, I’ve founded the nonprofit HOMe Ministries (Houses of Mercy). We teach, equip, and activate people in freedom and the ways of the Gospel and seek to move faith from the head to the heart and home. I am excited to see what the Lord is stirring at Immaculate Conception and will be serving you in a Lenten mission for three evenings. Details follow. Lenten Mission Theme: “We love because he first loved us.” 1 Jn 4:19 Date/Time: Mar 12-14, 7:00pm Tuesday Night: The Kingdom of God is at hand Part 1. Wednesday Night: The Kingdom of God is at hand Part 2. Thursday Night: Holy Mass with a Healing Service Our God is a consuming fire (Heb 11:29). His word is fire, like a hammer shattering rock (Jer 23:29). He makes dry bones come alive (Ez 37:1-14) and longs to cast fire on the earth (Lk 12:49). Even more, for the sake of the joy set before him, he endured the Cross and despised its shame (Heb 12:2). But do we experience his love with this veracious intensity? Our faith is supposed to be a lived, supernatural experience filled with fruits of the Holy Spirit and not sin management or damage control. If you are “just getting along”, suffering from heart-wounds, or just believe there’s more to our beautiful faith and want to grow, Jesus is the answer. I invite you to join us at the Lenten mission and allow him to captivate you wherever you are today. For those that wish to join us, there will be 30 minutes of silent Adoration of the Blessed Sacrament from 6:30pm-7pm before we begin each evening. Deacon Joe Cooley
By Father Steven Clemence 23 Feb, 2024
Dear Brothers and Sisters, Have you ever felt the burden of past mistakes weighing heavy on your heart, leading to sadness and hopelessness? Confession, also known as the sacrament of reconciliation, offers a transformative path towards healing and renewal. While some may have doubts about approaching this sacrament, I assure you, as a priest, our focus is not on remembering your sins, but on offering God's forgiveness and guiding you back to the path of light. This week, I'd like to share insights on preparing for and experiencing the profound grace of confession. The first step is to recognize that Christ entrusted to Peter the power to forgive sins (Whose sins you forgive, will be forgiven them – Jn 20:23). Thus, establishing the sacrament of reconciliation (and baptism) as the means through which sins are forgiven. While some may choose to confess directly to God, it is through this sacrament that God has chosen to grant forgiveness. This authority given to the apostles was passed down to their disciples (nowadays bishops). We, priests, have the power to forgive sins, because we share in the ministry of the bishops. Now that we have established the need to be forgiven through the sacrament, we move on to the practicality. In preparation to receive the sacrament, we should ask the help of the Holy Spirit. The Holy Spirit comforts us, dispels our fears, and gives hope as we decide to return to the embrace of our Heavenly Father, much like the prodigal son returning home. Just as sins separate us from God, the sacrament re-unites us to Him, hence the name of “reconciliation.” We begin with an examination of conscience. Prayerfully, we should reflect on our actions since our last confession. Various guides are available to assist with this process, which can be found on our website under the sacraments section. It should only be a help to remember certain things that we did and may have forgotten. Whether you reflect on the 10 commandments or the seven capital sins, what is important is that, to the best of our abilities, we remember our sins. You may write them down, just please be very careful with where you write them. While remorse for our sins is natural, we should also be grateful for the grace of recognizing them and the opportunity for God's forgiveness. With a resolve to abandon sin, we are then prepared to approach the sacrament. For those who haven't confessed in some time, I recommend scheduling an appointment to allow ample time for reflection. When confessing, begin by making the sign of the cross, and saying “Bless me, Father, for I have sinned. It has been ___ amount of time since my last confession, and these are my sins.” Next tell the priest your marital status and if you have children living with you (as the priest may not know you). Then you tell the priest your sins. When confessing sins, there's no need for explicit details; simply name the sin and indicate its frequency. Once you finish confessing with the best of your ability, you may say “for these sins and the ones I don’t remember, I am sorry.” The priest may offer words of encouragement and assign a penance, designed not as punishment but as a means of spiritual healing and growth. It is a medicinal exercise to undo the harm caused by sin or to strengthen you to not fall back again into the same sins. Finally, you will be asked to say the act of Contrition (O my God, I am sorry for my sins. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin…there are many variations of it.), or the priest can ask you as well. Then, in the person of Christ, the priest will pronounce the words of Absolution to forgive your sins making the sign of the cross. He will dismiss you, allowing you to begin anew with the fire of the Holy Spirit rekindled in your heart full of joy and renewed hope, free from the weight of sins on your shoulders. Confessions are available here at the parish on Tuesdays 5-6pm Saturdays 1-3pm, or by scheduling an appointment at the office. God Bless, Fr. Steven 
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