From Father Steven - December 15, 2024

Father Steven Clemence • December 13, 2024

 

 

Dear Brothers and Sisters,

 

The third Sunday of Advent is known as Gaudette Sunday. It means “Rejoice.” It comes from the mass antiphon which quotes where St. Paul exhorts to the Phillipians, “Rejoice in the Lord always; again, I say, rejoice.” However this season is not necessarily joy for some of us for different reasons. 

Every holiday we miss our departed loved ones in a special way. We remember that person used to host Christmas dinner, bring their special recipe or say those famous jokes and no longer is with us. It is ok to miss our loved ones. It means that we still love them, and St. Paul says that love never ends. Maybe someone is struggling during this time with illnesses, family issues, or personal difficulties. It is extra hard to feel sad while everyone is jolly happy. It is also a stressful season with all the preparations, last minute shopping, anxiety about Christmas dinner and relatives, and traveling. Then, how can we rejoice? 


This Sunday the Lord comes to fill our hopes. The difficulties in life that weigh us down often brings a sense of failure. As if we were not good enough or were not able to fulfill our obligations. In a world that we are taught to succeed, failure can be devastating. That is why St. Paul invites to REJOICE IN THE LORD. Only in God there is hope for everything!!! The world only brings us anxiety and stress, while Christ, King of Peace, brings us comfort. In the first reading we hear how the people of Israel, while in exile, saw a glimmer of hope. The hope of the coming of the Messiah. In the song, “O Come, O Come, Emmanuel,” which I invite you all to carefully look at the lyrics, calls for the people to rejoice, because the Lord is coming. Today I say the same to you! If you are struggling for whatever reason, Rejoice, because the Lord is coming to save you! He is coming to rescue us from our failures, sins, frustrations, sadness, and everything else that makes us lose hope or despair. 


The color ROSE, not pink, wore this weekend, signifies that the sun is almost out. It is the sign the Messiah is almost here we say. However, if we carefully look at the rise of the sun, it is already here. We just cannot see it yet. The same is with the Lord. It is not a matter that the Lord will come. THE LORD IS HERE! We just can’t see him in his fullness just yet. The announcement of the coming of the Messiah at the end of times speaks of his triumphant return. However, He is with us. Then we can rejoice, because the help that we had for so long is here. We are no longer alone in our struggles. This is the reason for us to rejoice. THERE IS A WAY OUT OF ALL THAT TROUBLES US. The Lord announces that our captivity in this sadness is conquered. It is only a matter of time. Even the pain of the separation of our loved ones that cannot be with us for Christmas for whatever reason, the Lord announces that soon will be over. We shall be reunited with our loved one soon, whether in this world or in eternal life. Do not look at your pain right now, but rather look up to the Lord. The pain passes, but not the Lord. 



I invite you this week to say a special prayer for our brothers and sisters who are struggling these days. May the Blessed Mother console them and strengthen them on their journey. 

 

God Bless,

Fr. Steven


From Father Steven - January 11, 2026

By Father Steven Clemence • January 9, 2026
Dear Brothers and Sisters, This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism. In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.  However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way. The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith. Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven? It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived. God Bless, Fr. Steven

From Father Steven - January 4, 2026

By Father Steven Clemence • January 2, 2026
Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven