Pastoral Letter Blog

Dear Brothers and Sisters, This week’s readings urge us to love our neighbors. It is certainly not easy, but not impossible either. Let us reflect on what God is asking us and how we can do it. The greatest and most important tenet of our faith, and the first commandment is to love God and Him alone. The other day someone came to my office asking how we can love God. There are many ways to love God, talking to Him, listening to what He has to tell us, and putting into practice what He revealed to us. Another way we have to love God is to love everything that he created and to love Him in other people. Sometimes we don’t see God in other people. We forget that every single person was created in His image and likeness. Therefore, God can be seen in each person. Surely if we look at a person’s actions, we might not see God. However, He is present in that person in one way or another. Then, it flows from there what Christ will tell us what the other commandment is, “love your neighbor as yourself.” (Mt22:39) One important observation is that these are not merely laws or suggestions which we can follow or break. The Jews see the 10 commandments as the “words of Life.” That is, these are the words that give us (eternal) life. Sometimes we understand only the legality of the law. We don’t understand the spirit through which it was passed onto us. A father does not have to create a law for his children saying that it is wrong to stick the finger into a power outlet. He teaches his children that it will hurt them if they do that. God in his pedagogy with the people of Israel and by extension with ourselves, he also teaches us what to do and what to avoid. These teachings that are meant to help lead us to heaven are handed down to us through the optic of the legal/judiciary mentality of the Roman Law. It is no longer a matter of doing the will of God or following the path to holiness, but rather to follow the dictate of the law. Returning to the original topic of our reflection, we can now read that through a different way. The love of the other person, it is no longer a matter of personal preference, but rather, it is a path to salvation. It is interesting to observe that Christ will say to “love” one another. He never said that we have to like other people. Then he adds on, love “as I have loved you.” (Jn 13:34). Here we qualify what kind of love we are to give, that is, the same that we have received. Then the moment that we understand that by loving each other is the path to salvation, why should we not do it? What could prevent us from loving the other? Of course, to love the people that love us is easy, and to love the ones that are good to us is also natural. However, what about loving the people that persecute, hurt, and despise us? Let us look at St. Stephen while he is being stoned, or St Paul as he writes to the persecuted Christian community of Rome “bless those who persecute you.” (12:14). There are so many other testimonies of countless Christians that showed love to their executioners. Then, again, why should we not follow their example? One may add that he does not have the graces or he is not a saint like them, which is a valid response. I insist on asking the same question, what prevents us from being like them? We were all created in the same image and likeness of God. We all received the same Holy Spirit. We all received the same blessings through the sacraments. In this Jubilee year, God wants to give many special graces. These graces are all means to help us to go to heaven by putting into practice that which God has called us. That is why we will be doing many activities this year to help flourish the graces in us and reject sin and the disordered desire for worldly things. I would even dare to say that God allows difficult people in our lives as a way to help us, not the contrary. In the life of St. Therese of Lisieux, we learn how challenging her mother superior was and how providential she was to make her a saint. Then, starting in Lent, we invite you to come to adoration and take advantage of the sacrament of confession Monday, Wednesday, Friday in English, Tuesday in Spanish, Thursday in Portuguese (Monday to Friday 6-7pm). We are also preparing talks every week where everyone is welcome to attend. God Bless, Fr. Steven

Dear Brothers and Sisters, I hope these recent bulletins have helped you look forward to this Jubilee Year. Many exciting events are coming up to help us receive the special graces that this year offers. Before diving into what we, as a parish, have planned, I would like to make one final observation. The Church has restored the Jubilee to help us receive the graces necessary for our sanctification. However, these graces are not given magically - they require a disposition of heart, an openness to receive them, and a willingness to put them into action. These special graces are meant to help us grow in the divine nature we received at baptism and continue to nourish through the sacraments. But as the challenges of the spiritual life increase, so does our soul’s need for strength and renewal. Indulgences and the other spiritual opportunities we will have this year serve as a means to detach ourselves from worldly distractions and remove what hinders our full communion with God and one another. In a way, they are like spiritual supplements that help our souls function properly and bear the fruits that God has planted in us - the fruits of the Spirit. As Archbishop Henning has chosen our parish to be a pilgrimage site, we will have both regional and parish-level events. I have been asked to help guide parishioners in their desire to draw closer to the Lord and to provide meaningful opportunities to satisfy that longing. As a parish, we will launch the Jubilee Year with a trilingual Mass on March 1st at 4:00 PM , followed by a brief time of adoration and a fellowship gathering with appetizers. As we enter Lent the following week, starting March 10th , we will begin offering daily adoration from 6:00 PM to 7:00 PM (in addition to our morning adoration from 6:30 AM to 7:30 AM). Confessions will be available during adoration. On Mondays, Wednesdays, and Fridays in English, Tuesdays in Spanish and Thursdays in Portuguese. Note: This will be our new confession times and will replace the Tuesday, 5:00pm - 6:00pm confession for the time being. Additionally, we will have a weekly talk every Wednesday after adoration on various topics. These talks will be led by different members of our parish and the archdiocese. Spanish talks will be held on Tuesdays, and Portuguese talks on Thursdays. The goal is to encourage participation, rekindle our faith, and deepen our spiritual lives. We have three committees - one for each language - working on more events, including a Parish Recollection Day and retreats. We will have a 24Hr Adoration at the end of March. We are also exploring the possibility of organizing a local pilgrimage later in the year. To foster fellowship and strengthen our community, we are planning a trilingual bingo night on March 22nd. While some details are still being finalized, we encourage you to save the date! We also hope to host two Fish Fry events during Lent, with dates to be announced soon. Brothers and sisters, all of these efforts are meant to draw us closer to Christ. They help us recognize our deep thirst for His love, and by satisfying that thirst, we can share it with others, no matter who they are. We are all called to spread God’s love and fulfill the mission Christ gave us: “Go and make disciples of all nations!” Let us take advantage of the opportunities before us and make the most of them! I also invite you to pray for these initiatives, that they may bring many people back to the Lord and reignite His fire in our hearts. God Bless, Fr. Steven

Living Out the Jubilee Year: A Call to Renewal and Hope Dear Brothers and Sisters, As we prepare to celebrate the extraordinary Jubilee Year of 2025, proclaimed by Pope Francis under the theme Pilgrims of Hope, we are invited to embark on a spiritual journey that goes beyond grand public celebrations. This Holy Year is not just about pilgrimages to sacred sites, indulgences, or large gatherings, it is about living a deep and personal renewal in our daily lives. At its heart, a Jubilee Year is a time of grace, reconciliation, and transformation. The Church invites us to seek God’s mercy, embrace forgiveness, and be bearers of hope in a world that desperately needs it. While communal expressions of faith are essential, living out this Jubilee personally is where its true power lies. 1. A Time to Strengthen Your Relationship with God The Jubilee Year offers a unique opportunity to renew our relationship with God. In the busyness of life, it’s easy to lose sight of His presence. Take time each day to pray, reflect on Scripture, and listen to what God is saying to you. Consider attending daily Mass when possible, going to Confession more frequently, and setting aside moments of silence to cultivate a deeper awareness of His love and mercy. 2. A Call to Conversion and Reconciliation Pope Francis emphasizes that hope comes from reconciliation with God, others, and ourselves. The Sacrament of Reconciliation is central to the Jubilee Year. Let us not be afraid to approach God with our weaknesses and failures, trusting in His boundless mercy. In your private life, reflect on relationships that may need healing. Extend forgiveness to those who have hurt you and seek forgiveness where you have caused harm. 3. Be a Beacon of Hope Living as Pilgrims of Hope means being agents of positivity, compassion, and encouragement in a world often marked by despair. In your family, workplace, and community, choose words and actions that build up rather than tear down. Offer a listening ear, speak with kindness, and be a source of joy to those around you. 4. Practice Works of Mercy The Jubilee Year reminds us of the Corporal and Spiritual Works of Mercy feeding the hungry, visiting the sick, counseling the doubtful, and more. Find ways to integrate these acts of love into your daily routine. It doesn’t have to be grand gestures; simple acts of kindness, such as checking in on a neighbor or volunteering at a local shelter, can make a significant difference. 5. Care for Creation Pope Francis encyclical Laudato Si calls us to be stewards of God’s creation. As part of your Jubilee journey, reflect on how you can live more sustainably and respectfully toward the environment. Small changes, like reducing waste and conserving resources, honor God’s gift of creation and promote hope for future generations. 6. Foster Gratitude and Joy The Jubilee Year is a time of celebration and gratitude. Cultivate a habit of recognizing the blessings in your life, no matter how small. Keeping a gratitude journal or simply pausing each day to thank God for His gifts can transform your outlook and bring peace to your heart. 7. Share the Jubilee Message Finally, share the joy and message of the Jubilee with others. Invite family members and friends to join you in prayer, acts of charity, or simply a conversation about faith. As Pope Francis reminds us, hope is contagious let’s spread it far and wide. In this Jubilee Year, may we all be renewed in faith, filled with hope, and transformed by love. Let us journey together, living out this sacred time in our hearts, homes, and communities. May God bless you and guide you on your path as a true Pilgrim of Hope. We have a lot of events planned starting in the beginning of March. More information will be in next week’s bulletin. God Bless, Fr. Steven

Dear Brothers and Sisters, Please see the letter below from Father Gabriel. God Bless, Fr. Steven ———————————— Hello Parishioners, Last week I had the opportunity to accompany 49 youth from our parish to the March for life in Washington D.C. While making our way down, we visited the Cathedral Basilica of Saints Peter and Paul in Philadelphia where the remains of Saint Katherine Drexel are kept. There was a particular instance in her life that stood out to me. Once, while visiting St. Mark’s Basilica in Venice, she was enchanted by a painting of the Virgin Mary. While kneeling in reverence to the image, she suddenly had this sense that Our Lady was speaking to her, inaudibly she received the message: “Freely give to others what you have received.” It resonated with me, because my initial calling shares something similar, I had an experience of an inaudible voice that compelled me to leave everything behind to follow Christ, and though I did not hear a thing, this voice was more compelling than any physical voice, it cried out to me in my innermost being. Reflecting on Mother Drexel’s call, my own, and all of this in the context of the March for life led me to remember how the Lord, slowly but surely, softened my heart to heed this call which I initially ran away from. I began to remember my formators at the seminary preaching that there were many people that the Lord had appointed for us to reach in due time. Those words frustrated me then, I felt pinned between a rock and a hard place, wanting to leave behind the seminary, but knowing that if I did I’d be lying to myself. Nevertheless, this last pilgrimage made it apparent that in the youth that we took to the March, I was with those very people that my formators once spoke of. But far from frustrating me now, it was with great joy that I accompanied them. I was elated to see how they were moved by the experience, from the life of Mother Drexel, to the time in confession and Adoration, to the March itself. It was all impactful one way or another, and the Lord allowed me to be an instrument to bring this joy to these youth. This experience brought me even deeper, because I also remembered that much of my resistance towards the vocation sprouted from my unmet desire to have a family of my own. I had felt that the Lord cheated me out of that life by sticking me with a vocation to the priesthood. However, on the pilgrimage to the March for Life, by ministering to these youth who received so much joy, I witnessed for myself the realness of spiritual fatherhood, and the fruitfulness of a celibate life, which is no less fruitful than that of married life. It brought me to see openness to life is not just a matter for those with a vocation to marriage, because when I was resisting and saying no to the Lord’s will before, I was saying no to the gift of life that would come in the form of those spiritual children that the Lord desired to entrust to me. I was refusing to lead these youth to happiness. This realization to some degree is painful, but also encouraging, because by seeing the abundance of grace that has come forth from trusting the Lord a little, it readies me to be less resistant and more eager to do His will in the future, even when I may not understand it. God Bless, Fr. Gabriel 

Dear Brothers and Sisters, Please see the information below about the Jubilee Year 2025 which officially opened on December 24, 2024, with the rite of Opening of the Holy Door of the Papal Basilica of St. Peter by the Holy Father, who then presided over the celebration of the Night Mass of the Lord's Birth inside the Basilica. The year will end in Rome on January 6, 2026. Archbishop Richard Henning officially opened the Jubilee Year in Boston on December 29, 2024 at the Cathedral of the Holy Cross. The year in Boston will end on December 28, 2025. Our parish has been selected as a place of Pilgrimage for this Jubilee Year! We have a lot of exciting things planned so please stay tuned. God Bless, Fr. Steven What Is the Jubilee Year and How Can We Embrace Its Graces? Every so often, the Catholic Church invites us to celebrate a special period of grace and renewal called a Jubilee Year. This tradition, deeply rooted in Scripture, is a time of spiritual growth, mercy, and renewal, offering us a chance to draw closer to God and one another. But what exactly is a Jubilee Year, and how can we participate in its blessings? The idea of a Jubilee comes from the Old Testament. In the Book of Leviticus (25:8-13), God instructed the Israelites to observe a Jubilee every 50 years. During this time, debts were forgiven, slaves were freed, and land was restored to its original owners. It was a time of liberation, justice, and renewal—a way for God’s people to start fresh, trusting in His providence. The Church has adopted this concept in her own way. The first Christian Jubilee was proclaimed in 1300 by Pope Boniface VIII, and since then, the Church has periodically declared Jubilee Years, sometimes every 25 years or for special occasions. The most recent Jubilee was in 2015-2016, called the Jubilee of Mercy by Pope Francis. A Jubilee Year is meant to help us experience God’s boundless mercy and love. It often includes: • Opportunities for reconciliation: Special emphasis is placed on the Sacrament of Confession, where we can encounter God’s forgiveness in a profound way. • Holy Doors: During a Jubilee, certain churches (often cathedrals or basilicas) have Holy Doors that are opened for the faithful. Walking through these doors is a symbolic act of leaving sin behind and entering into a new life of grace. (This year the Pope designated Holy Doors only in Rome. However the bishops have chosen parishes and shrines to be places of pilgrimage where pilgrims can receive the same blessings/indulgences). • Indulgences: The Church offers indulgences during a Jubilee Year, which are special graces that remove the temporal punishment due to sin. These graces can also be offered for loved ones who have passed away. The Jubilee Year isn’t just a historical or theological concept—it’s a real opportunity for each of us to encounter God in a deeper way. Here are a few ways we can take advantage of the graces offered during a Jubilee Year: 1. Seek Reconciliation: Make time to go to Confession. This sacrament is one of the greatest gifts of the Church, allowing us to start fresh with a clean heart and renewed spirit. 2. Visit a Pilgrimage Site: If a church in our area has a designated a Pilgrimage site (like ours and others), go there on a pilgrimage. Reflect on this as an act of spiritual renewal and commitment to living in God’s grace. 3. Deepen Your Prayer Life: A Jubilee is a time to reconnect with God through prayer. Whether it’s attending daily Mass, praying the rosary, or spending time in Eucharistic Adoration, these practices help us grow in holiness. 4. Perform Works of Mercy: Use this time to care for others, especially those in need. This can include visiting the sick, feeding the hungry, comforting the sorrowful, or simply offering kindness to those around you. 5. Offer Indulgences for Loved Ones: Pray for the souls in purgatory and offer indulgences for them. This act of charity connects us with the communion of saints and reminds us of our shared journey to heaven. A Jubilee Year is an open invitation from God to experience His mercy in a deeper way. It’s like a spiritual reset button, a chance to leave behind the burdens of sin, forgive others, and live in greater harmony with God’s will. As we embrace the Jubilee, let us remember the words of Jesus: “Come to me, all you who labor and are burdened, and I will give you rest” (Matthew 11:28). May this special time be one of renewal for our parish, our families, and our own hearts. Let’s take full advantage of this holy time and draw closer to the One who loves us more than we can imagine. 

Dear Brothers and Sisters, This week, I invite you to reflect on the beautiful truth that every human life is sacred, created in the image and likeness of God. As Psalm 139 reminds us, “You formed my inmost being; you knit me together in my mother’s womb.” From the moment of conception to natural death, every person is a unique and unrepeatable gift from God. In a world that often devalues life, we are called to be witnesses of hope and love. As Catholics, being pro-life means more than opposing abortion. It means cherishing and defending life at every stage—supporting expectant mothers, protecting the vulnerable, caring for the elderly, and advocating for the dignity of every person. I encourage you to join me in prayer for the protection of the unborn, for mothers facing difficult decisions, and for a society that respects the sanctity of life. Let us also be active in our support for organizations that provide compassionate care and resources for those in need, such the pregnancy crisis centers of Marlboro (First Concern and Birthright) and post-abortive healing ministries like Project Rachel. Once again, we are having a bus for youth of the parish going down to Washington, DC to participate in the March for Life. In a spirit of communion with all of them, and praying for such an important initiative, our parish will host a 24Hr Adoration for Life this week from 6:00pm on Thursday to 6:00pm on Friday. I invite you to participate in these efforts as we strive to build a culture of life in our community. THIS WEEK, SOME OF THE YOUTH WILL BE SPEAKING AT MASSES ASKING FOR DONATIONS TO CONTRIBUTE WITH THE COST OF THE TRIP. Below is a picture of our group last year. Thank you for your prayers, your compassion, and your witness to the Gospel of Life. God Bless, Fr. Steven

Dear Brothers and Sisters, Please see the reflection below from Fr. Victor. God Bless, Fr. Steven _______________________________________ Dear Parishioners of Immaculate Conception, BAPTISM [Lk 3:15-16, 21 We all know that Jesus was baptized by John the Baptist in the river of Jordan. In the gospels of Matthew, Mark and Luke, we saw the Holy Trinity active and present: the Father spoke; the Son was made known by the Father and the Holy Spirit descended upon Jesus. Though we may think at first glance that all the Gospels are the same, Luke wants to present some different and meaningful details. Let us see what he has to say about it. For one, Luke does not describe the baptism of Jesus. What was important for Luke was what happened immediately after his baptism. Jesus was PRAYING and he received the Holy Spirit. Prayer is one of Luke's favorite themes: For the first time, we see Jesus in dialogue with the Father. He needs to pray now that he is about to embark on his mission. So that to remain faithful to the Father, he needs to pray. After this, like Matthew and Mark, Luke describes the next scene: THE HEAVEN OPENS, The HOLY SPIRIT descended upon him like a dove, and a voice came from heaven:, “YOU ARE MY BELOVED SON, WITH WHOM I AM WELL PLEASED.” [Lk 3: 21f] What do those words mean?. The “heaven opens” alludes to the Old Testament. For the last centuries before Christ, the people felt that heaven was closed because of their sins and infidelities. No prophets were sent and so they prayed to God: “Do not let your anger go too far or think of our sins forever. O that you would rend the heavens and come down.” [Isaiah 64:1] It is a desperate plea to God, asking him to intervene, even to the point of tearing open the heaven to deliver them. Then “the Holy Spirit descended upon him like a dove and it rested on Jesus. Moved by the Spirit, Jesus will always approach sinners with so much gentleness as a dove. His heart is always moved with compassion as in the raising of Lazarus and the widow’s only son; feeding of the multitude; healing of the lepers and the blind men; dining with sinners; even inviting himself to Zacchaeus’ house, etc. “You are my beloved Son, with whom I am well pleased.” “ You are my Son” is from Psalm 2:7, presents Jesus as the Father’s Son, guaranteeing His presence in Jesus’ words and works. So that “to see me, is to see the Father,” [Jn 14:9] Jesus told Philip during the last supper. In our baptism, the Father repeats the same words to us, “ you are my son, you are my daughter, ” and so we become God’s own children too. The Beloved alludes to Isaac, the beloved son of Abraham. Jesus, the new Isaac, is the Father’s beloved Son who will ultimately be offered as a sacrifice for forgiveness of sins for our salvation. “In him, I am well pleased.” Why? Because “He comes to do the will of the one who sent him.” [Jn 6:38] He enters into the waters of Jordan ‘to wash away the sins of the world’ and to give his life “as a ransom for many.” [Is 53:11f] Having said these, so what’s in it for me? What is the Good News? Jesus’ baptism not only foreshadows his own suffering, death and resurrection but also ours, if we remain in him. His descent into the Jordan River foretells the saving acts of death and resurrection. Through his baptism, we were born into the womb of Mother Church, making us adopted children of God , our Father. And victorious over sin and death, Jesus has secured for us twofold blessings: the promise of eternal life and a participation in the Triune God’s divine life . God Bless, Fr. Victor 

Dear Brothers and Sisters, Please see the letter below from Fr. Gabriel. God Bless You & Happy New Year! Fr. Steven _______________________________________ Dear Parishioners of Immaculate Conception, I pray that you’ve been able to see the Lord’s goodness during this time of Christmas. Too often is our Celebration cut off immediately after December 25th, when in fact, there are twelve days of celebration that follow. And as the feasting continues, we come now to the Solemnity of the Epiphany. Epiphany is a word that has Greek roots meaning appearance or manifestation. It’s on this day that we celebrate the arrival of the Three Magi who, according to tradition, are named Gaspar, Melchior and Balthasar. These three wise men come in search of a King’s birth, heralded by a star, and to their surprise, they find him, The Christ child, laid in a manger. The three Kings bear three gifts, Gold, frankincense and Myrrh. Three costly presents for the newborn king, each pointing to his identity and his destiny. Jesus receives gold at the hands of the Magi, because it symbolizes that he is royalty; he is the true king of Israel. He also receives frankincense, because incense is always burned and offered to Divinity, and Jesus is truly God, hidden in the appearance of a child. Finally, they give him myrrh, which was used to anoint the dead; this points to Christ’s humanity, and that he is destined to die for the salvation of all men. This also points us in the direction of understanding just why this Solemnity is so important. The arrival of the Three Kings to Bethlehem, marks Jesus’ manifestation to all the nations. That the whole world comes to be united under its one, true king, Jesus Christ. It is important to also remember that these Magi were united on their journey to Jesus Christ by that great star that the Lord placed in the sky. This celebration should be especially dear to us, because its spiritual significance is shown to be true in our parish. This star that shines brightly in the sky can be understood to be the Church, who guides us and leads us to the hidden presence of Jesus Christ who we come to bow before in the Eucharist, just as the Kings bowed before Jesus in Bethlehem. Moreover, we see that it is all nations that are united under this tender little King; just consider all the different languages and cultures that are brought together in our Church, encompassing so many nations and they are all being brought along this journey of faith by this star, that is the Church, to Jesus Christ who is waiting for us every Sunday at mass. It is also essential to recognize that when we heed the wisdom of the Church, and practice the forgiveness that Jesus brings to us within our homes too, we experience a greater unity, where we can set all differences aside and start anew. That is to say that even as families we are called to follow this star and bow before Christ, because he is the true source of communion among those closest to us, as well as those who we are not so familiar with. The deeper we come in relationship with Christ, the more our life reflects those stories that we hear about in scripture. The Lord desires to instill in each of us that same joy the Magi received at the sight of our Lord. And so I invite all of you to see your faith life with biblical eyes, make the same journey to Bethlehem this weekend, accompanied by the three Kings, to find the hidden presence of Jesus Christ, placed under the light of the star that is the Church, that we may rejoice in the unity that he brings by coming to live among us. God Bless You & Happy New Year! Fr. Gabriel 

Dear Brothers and Sisters, Can you imagine being raised by St. Joseph and the Virgin Mary? What do you think it was like to be part of Jesus’ family? This weekend, as we celebrate the Feast of the Holy Family, let us reflect on some of the struggles faced by Jesus, Mary, and Joseph. Their lives were not without hardship. There is a common misconception that there should be no problems in our families. From A to Z, we can think of a number of issues that we face at different moments in our lives. However, we often feel as though we are the only ones facing these challenges. When we look at the Holy Family of Nazareth, we can see that they, too, experienced difficulties. First, imagine the discomfort of Mary as she traveled from Nazareth to Bethlehem. In those days, they did not have cars, buses, or even carriages. It is believed that Mary rode a donkey for over 100 miles through rough terrain while on the verge of giving birth. Then imagine arriving at a place that you don’t know and had nowhere to stay? This is to say that they had it very difficult from day one. Then right after the birth of Christ they had to flee to Egypt to a place that they did not even speak the language. Second, although Jesus was obedient to Mary and Joseph, he did do things that they did not understand. Surely it is not the same to our children, but there are decisions that they take that make us suffer. Imagine the suffering of Mary having lost Jesus for 3 days! But in all that moment she never despaired or lost her bearings. We don’t always behave like that in similar situations. Then we don’t know many details, but we know that Joseph dies at some point. It is never easy to face the death of a loved one. We know for a fact that Jesus cried at the death of Lazarus. Finally, Mary also endured the suffering and death of her own son. At the foot of the Cross, she witnessed the agony and death of Jesus. As the prophet Simeon foretold, "a sword will pierce through your own soul also" (Luke 2:35). This was the sorrow of sorrows, yet Mary never lost her faith. The Holy Family of Nazareth faced many adversities, but they always trusted God in those moments. Their struggles helped them grow in faith and to lean not on their own strength, but on God's providence. The perfect life can only be found in Heaven. Here on earth, we mourn and weep in the valley of tears as we pray in the Hail, Holy Queen. It is normal to face adversities in our families. Surely it is difficult, but not impossible. Whether it is illnesses, vices, faults, or problems with the children, love bears all things, believes all things, hopes all things, endures all things. Love never fails. Then there is our hope. When at your wedding you promised each other to be faithful in good times and bad, in sickness and health, to love and honor our spouse all the days of your lives. Let us not forget our promises, because God will help us to fulfill them. Finally, remember that no matter how big our issues may seem, our God is bigger than all of them. In addition to blessings, God has given us His own Mother to help us in our lives. As we approach New Year’s Eve, we not only give thanks to God for the countless blessings we received in 2024, but we are also called to honor the Virgin Mary under the title "Mother of God." This feast is so important that the Church has made January 1st a Holy Day of Obligation. We will have Masses on December 31st at 4:00 PM and in Portuguese at 8:00 PM. Then, on January 1st, we will have Masses at 7:30 AM & 11:00 AM, and in Spanish at 1:00 PM. Let us all start 2025 with God and honor our Blessed Mother. God Bless you and Happy New Year! Fr. Steven