Pastoral Letter Blog

Dear Brothers and Sisters, This week, I invite you to reflect on the beautiful truth that every human life is sacred, created in the image and likeness of God. As Psalm 139 reminds us, “You formed my inmost being; you knit me together in my mother’s womb.” From the moment of conception to natural death, every person is a unique and unrepeatable gift from God. In a world that often devalues life, we are called to be witnesses of hope and love. As Catholics, being pro-life means more than opposing abortion. It means cherishing and defending life at every stage—supporting expectant mothers, protecting the vulnerable, caring for the elderly, and advocating for the dignity of every person. I encourage you to join me in prayer for the protection of the unborn, for mothers facing difficult decisions, and for a society that respects the sanctity of life. Let us also be active in our support for organizations that provide compassionate care and resources for those in need, such the pregnancy crisis centers of Marlboro (First Concern and Birthright) and post-abortive healing ministries like Project Rachel. Once again, we are having a bus for youth of the parish going down to Washington, DC to participate in the March for Life. In a spirit of communion with all of them, and praying for such an important initiative, our parish will host a 24Hr Adoration for Life this week from 6:00pm on Thursday to 6:00pm on Friday. I invite you to participate in these efforts as we strive to build a culture of life in our community. THIS WEEK, SOME OF THE YOUTH WILL BE SPEAKING AT MASSES ASKING FOR DONATIONS TO CONTRIBUTE WITH THE COST OF THE TRIP. Below is a picture of our group last year. Thank you for your prayers, your compassion, and your witness to the Gospel of Life. God Bless, Fr. Steven

Dear Brothers and Sisters, Please see the reflection below from Fr. Victor. God Bless, Fr. Steven _______________________________________ Dear Parishioners of Immaculate Conception, BAPTISM [Lk 3:15-16, 21 We all know that Jesus was baptized by John the Baptist in the river of Jordan. In the gospels of Matthew, Mark and Luke, we saw the Holy Trinity active and present: the Father spoke; the Son was made known by the Father and the Holy Spirit descended upon Jesus. Though we may think at first glance that all the Gospels are the same, Luke wants to present some different and meaningful details. Let us see what he has to say about it. For one, Luke does not describe the baptism of Jesus. What was important for Luke was what happened immediately after his baptism. Jesus was PRAYING and he received the Holy Spirit. Prayer is one of Luke's favorite themes: For the first time, we see Jesus in dialogue with the Father. He needs to pray now that he is about to embark on his mission. So that to remain faithful to the Father, he needs to pray. After this, like Matthew and Mark, Luke describes the next scene: THE HEAVEN OPENS, The HOLY SPIRIT descended upon him like a dove, and a voice came from heaven:, “YOU ARE MY BELOVED SON, WITH WHOM I AM WELL PLEASED.” [Lk 3: 21f] What do those words mean?. The “heaven opens” alludes to the Old Testament. For the last centuries before Christ, the people felt that heaven was closed because of their sins and infidelities. No prophets were sent and so they prayed to God: “Do not let your anger go too far or think of our sins forever. O that you would rend the heavens and come down.” [Isaiah 64:1] It is a desperate plea to God, asking him to intervene, even to the point of tearing open the heaven to deliver them. Then “the Holy Spirit descended upon him like a dove and it rested on Jesus. Moved by the Spirit, Jesus will always approach sinners with so much gentleness as a dove. His heart is always moved with compassion as in the raising of Lazarus and the widow’s only son; feeding of the multitude; healing of the lepers and the blind men; dining with sinners; even inviting himself to Zacchaeus’ house, etc. “You are my beloved Son, with whom I am well pleased.” “ You are my Son” is from Psalm 2:7, presents Jesus as the Father’s Son, guaranteeing His presence in Jesus’ words and works. So that “to see me, is to see the Father,” [Jn 14:9] Jesus told Philip during the last supper. In our baptism, the Father repeats the same words to us, “ you are my son, you are my daughter, ” and so we become God’s own children too. The Beloved alludes to Isaac, the beloved son of Abraham. Jesus, the new Isaac, is the Father’s beloved Son who will ultimately be offered as a sacrifice for forgiveness of sins for our salvation. “In him, I am well pleased.” Why? Because “He comes to do the will of the one who sent him.” [Jn 6:38] He enters into the waters of Jordan ‘to wash away the sins of the world’ and to give his life “as a ransom for many.” [Is 53:11f] Having said these, so what’s in it for me? What is the Good News? Jesus’ baptism not only foreshadows his own suffering, death and resurrection but also ours, if we remain in him. His descent into the Jordan River foretells the saving acts of death and resurrection. Through his baptism, we were born into the womb of Mother Church, making us adopted children of God , our Father. And victorious over sin and death, Jesus has secured for us twofold blessings: the promise of eternal life and a participation in the Triune God’s divine life . God Bless, Fr. Victor 

Dear Brothers and Sisters, Please see the letter below from Fr. Gabriel. God Bless You & Happy New Year! Fr. Steven _______________________________________ Dear Parishioners of Immaculate Conception, I pray that you’ve been able to see the Lord’s goodness during this time of Christmas. Too often is our Celebration cut off immediately after December 25th, when in fact, there are twelve days of celebration that follow. And as the feasting continues, we come now to the Solemnity of the Epiphany. Epiphany is a word that has Greek roots meaning appearance or manifestation. It’s on this day that we celebrate the arrival of the Three Magi who, according to tradition, are named Gaspar, Melchior and Balthasar. These three wise men come in search of a King’s birth, heralded by a star, and to their surprise, they find him, The Christ child, laid in a manger. The three Kings bear three gifts, Gold, frankincense and Myrrh. Three costly presents for the newborn king, each pointing to his identity and his destiny. Jesus receives gold at the hands of the Magi, because it symbolizes that he is royalty; he is the true king of Israel. He also receives frankincense, because incense is always burned and offered to Divinity, and Jesus is truly God, hidden in the appearance of a child. Finally, they give him myrrh, which was used to anoint the dead; this points to Christ’s humanity, and that he is destined to die for the salvation of all men. This also points us in the direction of understanding just why this Solemnity is so important. The arrival of the Three Kings to Bethlehem, marks Jesus’ manifestation to all the nations. That the whole world comes to be united under its one, true king, Jesus Christ. It is important to also remember that these Magi were united on their journey to Jesus Christ by that great star that the Lord placed in the sky. This celebration should be especially dear to us, because its spiritual significance is shown to be true in our parish. This star that shines brightly in the sky can be understood to be the Church, who guides us and leads us to the hidden presence of Jesus Christ who we come to bow before in the Eucharist, just as the Kings bowed before Jesus in Bethlehem. Moreover, we see that it is all nations that are united under this tender little King; just consider all the different languages and cultures that are brought together in our Church, encompassing so many nations and they are all being brought along this journey of faith by this star, that is the Church, to Jesus Christ who is waiting for us every Sunday at mass. It is also essential to recognize that when we heed the wisdom of the Church, and practice the forgiveness that Jesus brings to us within our homes too, we experience a greater unity, where we can set all differences aside and start anew. That is to say that even as families we are called to follow this star and bow before Christ, because he is the true source of communion among those closest to us, as well as those who we are not so familiar with. The deeper we come in relationship with Christ, the more our life reflects those stories that we hear about in scripture. The Lord desires to instill in each of us that same joy the Magi received at the sight of our Lord. And so I invite all of you to see your faith life with biblical eyes, make the same journey to Bethlehem this weekend, accompanied by the three Kings, to find the hidden presence of Jesus Christ, placed under the light of the star that is the Church, that we may rejoice in the unity that he brings by coming to live among us. God Bless You & Happy New Year! Fr. Gabriel 

Dear Brothers and Sisters, Can you imagine being raised by St. Joseph and the Virgin Mary? What do you think it was like to be part of Jesus’ family? This weekend, as we celebrate the Feast of the Holy Family, let us reflect on some of the struggles faced by Jesus, Mary, and Joseph. Their lives were not without hardship. There is a common misconception that there should be no problems in our families. From A to Z, we can think of a number of issues that we face at different moments in our lives. However, we often feel as though we are the only ones facing these challenges. When we look at the Holy Family of Nazareth, we can see that they, too, experienced difficulties. First, imagine the discomfort of Mary as she traveled from Nazareth to Bethlehem. In those days, they did not have cars, buses, or even carriages. It is believed that Mary rode a donkey for over 100 miles through rough terrain while on the verge of giving birth. Then imagine arriving at a place that you don’t know and had nowhere to stay? This is to say that they had it very difficult from day one. Then right after the birth of Christ they had to flee to Egypt to a place that they did not even speak the language. Second, although Jesus was obedient to Mary and Joseph, he did do things that they did not understand. Surely it is not the same to our children, but there are decisions that they take that make us suffer. Imagine the suffering of Mary having lost Jesus for 3 days! But in all that moment she never despaired or lost her bearings. We don’t always behave like that in similar situations. Then we don’t know many details, but we know that Joseph dies at some point. It is never easy to face the death of a loved one. We know for a fact that Jesus cried at the death of Lazarus. Finally, Mary also endured the suffering and death of her own son. At the foot of the Cross, she witnessed the agony and death of Jesus. As the prophet Simeon foretold, "a sword will pierce through your own soul also" (Luke 2:35). This was the sorrow of sorrows, yet Mary never lost her faith. The Holy Family of Nazareth faced many adversities, but they always trusted God in those moments. Their struggles helped them grow in faith and to lean not on their own strength, but on God's providence. The perfect life can only be found in Heaven. Here on earth, we mourn and weep in the valley of tears as we pray in the Hail, Holy Queen. It is normal to face adversities in our families. Surely it is difficult, but not impossible. Whether it is illnesses, vices, faults, or problems with the children, love bears all things, believes all things, hopes all things, endures all things. Love never fails. Then there is our hope. When at your wedding you promised each other to be faithful in good times and bad, in sickness and health, to love and honor our spouse all the days of your lives. Let us not forget our promises, because God will help us to fulfill them. Finally, remember that no matter how big our issues may seem, our God is bigger than all of them. In addition to blessings, God has given us His own Mother to help us in our lives. As we approach New Year’s Eve, we not only give thanks to God for the countless blessings we received in 2024, but we are also called to honor the Virgin Mary under the title "Mother of God." This feast is so important that the Church has made January 1st a Holy Day of Obligation. We will have Masses on December 31st at 4:00 PM and in Portuguese at 8:00 PM. Then, on January 1st, we will have Masses at 7:30 AM & 11:00 AM, and in Spanish at 1:00 PM. Let us all start 2025 with God and honor our Blessed Mother. God Bless you and Happy New Year! Fr. Steven

Dear Brothers and Sisters, As we approach the joyful season of Christmas, we are invited to pause and reflect on the great mystery of God becoming man. Saint John Paul II reminds us that "Christmas is not merely a day of festivity and rejoicing. It is a day of reflection and renewal, a day in which we should re-examine our lives and strengthen our faith .” The Feast of the Nativity is not just a historical event; it is the very heart of our faith, where heaven and earth meet in the person of Jesus Christ. In this holy season, we celebrate the incredible love God has for each one of us, a love so deep that He sent His only Son to live among us, suffer for us, and redeem us. As we gather with family and friends, sharing meals and exchanging gifts, we are reminded that Christmas is more than lights and decorations. It is about the light of Christ, the true Light that "shines in the darkness, and the darkness has not overcome it" (John 1:5). This is the Light that guides us through life's challenges, offering us hope, joy, and peace. In the words of St. John Paul II, "The birth of Christ is the beginning of the fullness of time. We are called to live in this fullness, in the light that comes from Bethlehem." It is easy, especially in the busyness of the season, to forget that the true gift of Christmas is not found under the tree, but in the manger. In this season of giving, we are invited to remember that God gave us His Son as the ultimate gift. "For God so loved the world that he gave his only Son," (John 3:16), so that we might have life and have it abundantly. The Catechism reminds us that "the Son of God became man so that we might become God" (CCC 460). This is the true miracle of Christmas: that God, in His infinite love, wants to share His divine life with us. Yet, in our busy lives, it can be easy to forget this profound truth. In a world that often emphasizes materialism and fleeting pleasures, we can lose sight of the eternal gifts that come from Christ alone—peace, hope, and everlasting joy. Christmas calls us to refocus our hearts on these divine gifts, and to rekindle our relationship with the Lord. St. Teresa of Calcutta once said, “If we have no peace, it is because we have forgotten that we belong to each other.” Christmas is a time to remember our shared bond as members of the Body of Christ. It is a time to heal broken relationships, extend forgiveness, and embrace the love that Christ has shown us. We are reminded that the Christ Child came not only for us individually but for all of humanity. In the spirit of Christmas, let us open our hearts and hands to those in need, whether through material help or spiritual support. Let us remember that in serving others, we serve Christ Himself. In his letter to the Philippians, St. Paul tells us to "Rejoice in the Lord always; again I will say, Rejoice!" (Philippians 4:4). As we celebrate the birth of our Savior, let this joy overflow from our hearts. Even amidst trials, let us remember that we are never alone. The God who became a child in the manger is with us always, and His love will never fail. It is this love that will carry us through every difficulty, every trial, and every moment of doubt. This Christmas, let us also remember that our faith is not just for the Christmas season, but for every day of the year. The infant Jesus calls us to live out His love every day, to witness to His truth, and to serve those around us with compassion and mercy. The Catechism reminds us that the Christian life is a call to "love one another as I have loved you" (CCC 1825). This love is not just for our family and friends but for all people—especially those who are lonely, hurting, or far from the faith. In this season, let us rekindle our zeal to live as disciples of Christ and to share the light of His love with the world. As we approach the manger, let us all ask ourselves, “What can I give to the Christ Child?” The answer is simple—our hearts. In giving Him our hearts, we are also giving Him our lives. This Christmas, let us renew our commitment to live the Gospel with joy and to carry the light of Christ with us into the New Year.  May the peace, joy, and love of Christ fill your hearts and homes this Christmas and always. Merry Christmas Fr. Steven

Dear Brothers and Sisters, The third Sunday of Advent is known as Gaudette Sunday. It means “Rejoice.” It comes from the mass antiphon which quotes where St. Paul exhorts to the Phillipians, “Rejoice in the Lord always; again, I say, rejoice.” However this season is not necessarily joy for some of us for different reasons. Every holiday we miss our departed loved ones in a special way. We remember that person used to host Christmas dinner, bring their special recipe or say those famous jokes and no longer is with us. It is ok to miss our loved ones. It means that we still love them, and St. Paul says that love never ends. Maybe someone is struggling during this time with illnesses, family issues, or personal difficulties. It is extra hard to feel sad while everyone is jolly happy. It is also a stressful season with all the preparations, last minute shopping, anxiety about Christmas dinner and relatives, and traveling. Then, how can we rejoice? This Sunday the Lord comes to fill our hopes. The difficulties in life that weigh us down often brings a sense of failure. As if we were not good enough or were not able to fulfill our obligations. In a world that we are taught to succeed, failure can be devastating. That is why St. Paul invites to REJOICE IN THE LORD. Only in God there is hope for everything!!! The world only brings us anxiety and stress, while Christ, King of Peace, brings us comfort. In the first reading we hear how the people of Israel, while in exile, saw a glimmer of hope. The hope of the coming of the Messiah. In the song, “O Come, O Come, Emmanuel,” which I invite you all to carefully look at the lyrics, calls for the people to rejoice, because the Lord is coming. Today I say the same to you! If you are struggling for whatever reason, Rejoice, because the Lord is coming to save you! He is coming to rescue us from our failures, sins, frustrations, sadness, and everything else that makes us lose hope or despair. The color ROSE, not pink, wore this weekend, signifies that the sun is almost out. It is the sign the Messiah is almost here we say. However, if we carefully look at the rise of the sun, it is already here. We just cannot see it yet. The same is with the Lord. It is not a matter that the Lord will come. THE LORD IS HERE! We just can’t see him in his fullness just yet. The announcement of the coming of the Messiah at the end of times speaks of his triumphant return. However, He is with us. Then we can rejoice, because the help that we had for so long is here. We are no longer alone in our struggles. This is the reason for us to rejoice. THERE IS A WAY OUT OF ALL THAT TROUBLES US. The Lord announces that our captivity in this sadness is conquered. It is only a matter of time. Even the pain of the separation of our loved ones that cannot be with us for Christmas for whatever reason, the Lord announces that soon will be over. We shall be reunited with our loved one soon, whether in this world or in eternal life. Do not look at your pain right now, but rather look up to the Lord. The pain passes, but not the Lord.  I invite you this week to say a special prayer for our brothers and sisters who are struggling these days. May the Blessed Mother console them and strengthen them on their journey. God Bless, Fr. Steven

Dear Brothers and Sisters, This week we celebrate the Feast of our Patroness, the Immaculate Conception, and the patroness of the Americas, Our Lady of Guadalupe. We often have heard those titles of Mary, but without much familiarity with them. The Dogma (an irrevocable truth contained in Divine Revelation as the Catechism defines it) of the Immaculate Conception, is sometimes confused with Jesus being born without sin. It actually refers to the Blessed Virgin Mother who was conceived (Conception) without sin/original Sin (Immaculate). It is fitting, says St. Thomas Aquinas, that the mother of Jesus was completely perfect, in order to receive Jesus in her womb. Like her, we ourselves are also called to be perfect in order to receive Jesus in our souls. It is only through the immense love that God has for each of us that we can be transformed, like Mary, in this holy tabernacle to carry Jesus within us. This radical transformation can be intimidating, as we need much help to be Holy as God is Holy, to be courageous to follow the Word of God, to receive the Lord within us, just like Mary. This past Monday, we heard the Gospel from the Roman Centurion that asks Jesus to heal his paralyzed servant (Mt. 8:5-11). As Jesus wants to come at his request, the Centurion replies that he is not worthy that Jesus should enter under his roof. That is what we say at every mass right before communion. But the beauty is that Jesus DOES WANT TO DWELL IN US, in our hearts, mind, and lives, even though we are not yet perfect! As God bestowed many graces to the Blessed Mother (full of Grace), He also wants to bless us with every spiritual blessing in the heavens and on earth (Ephesians 1:3). At the example of the blessed Mother let us not be afraid to become the handmaid of the Lord, and accept all the blessings from God. Additionally, the Blessed Mother herself also intercedes for us, caring for us, like a mother. When Juan Diego was in a rush to ask a priest to visit his dying uncle, he avoided the place where Our Lady of Guadalupe first appeared to him, in order to complete his task. Nonetheless, she appeared to him for a second time. After listening to his concern for his uncle, she said, “Listen my little child, let nothing frighten you or disturb you. Am I not here, I, who am your Mother? Are you not under my shadow and protection? Am I not the source of your joy? … Let nothing else worry you, disturb you.” Dear brothers and sisters, let us entrust all our preoccupations, concerns, and worries to her. The time of Advent is a time of spiritual preparation for the coming of Christ, not so much about getting the gifts and the house ready for Christmas. There is a prayer of St. Teresa of Avila that often comes to my mind which says, “ Let nothing disturb you, Let nothing frighten you, ALL THINGS ARE PASSING AWAY: God never changes. Patience obtains all things, Whoever has God lacks nothing; GOD ALONE SUFFICES. ” We are invited to rejoice also because God has not given up on us. While all things will pass away, we know that He is eternal, and He alone is all that we need. We shall celebrate the feast of the Immaculate Conception together as a parish this Sunday at 6:00pm in our annual trilingual mass (please note that it does not count as a Sunday obligation). This year it is a holy day of obligation, so if someone cannot make it to our celebration on Sunday, we will have the regular holiday masses on Monday (7:30am, 12:10pm, 6:00pm, and 7:30pm in Portuguese and Spanish). Then on Thursday, December 12, we shall have the mass to Our Lady of Guadalupe at 7:00pm. Let us focus on this time of Advent, with the help of our Blessed Mother, to prepare our hearts to let Jesus into our lives, just like Christmas. God Bless, , Fr. Steven

Dear Brothers and Sisters, Please see the letter below from Fr. Gabriel about Advent and our upcoming festivities. God Bless, Fr. Steven ————————————————————————————————- Dear Brothers and Sisters, While it has been nearly six months since my ordination, it still feels like it took place just yesterday. How quickly the time has flown by! Please take a moment with me to ready ourselves for the approaching festivities. In order to better prepare for the coming season of Advent, we have to recover its original meaning by taking a closer look at just what it is we are celebrating. Too often the arrival of Advent comes only as a reminder to put up decorations and shop for gifts. More than preparing for the arrival of the holidays, Advent is really a preparation for the arrival of a person, Jesus Christ. As a matter of fact, the word advent is derived from the Latin meaning “to come” or “approach.” The book of Revelation sums up the spirit of Advent best when our Lord says, “‘I am the Alpha and the Omega…’ who is and who was and who is to come, the Almighty.” Throughout the first part of Advent, lasting from the first Sunday of Advent (Dec. 1st this year) up until December 16th, the Church has us prepare for Jesus as the one “who is to come.” All of the readings point to Jesus’ second coming that will happen suddenly and may catch us by surprise if we are not prepared; one of the oldest prayers of the Church is “Come, Lord Jesus,” because we are called to expect his return with the loving eagerness of a bride who awaits the bridegroom that seeks to be with his beloved. The second part of Advent starts on December 17th, counting nine days until the celebration of Christmas, with special prayers to ready our hearts to celebrate that Jesus is also the one “who was;” rejoicing because the Lord has been made flesh, he has come to dwell among us and to save us. This celebration does not end on Christmas day, but continues for twelve more days, expressing just how overjoyed we are at the sight of God’s love for us, shown by His coming into the world. And the Church always sees Jesus as the one “who is,” because everyday he comes to us when we listen to the Word of God, when we meet with our neighbor, but most especially, in his abiding presence in the Eucharist. Along with the coming of Advent, I would also like to take the time to cordially invite you to the Feast of our parish and our Patroness, The Immaculate Conception. This year Father Steven has kindly asked me to prepare the three talks for our Triduum leading up to the Feast. Since we belong to the same Church, our community shares one mind and one heart, that is why in the Gospels Mary shares with us her memories of Jesus so that we may be evermore united to her and to him. And so for this year's theme, I will be preaching on Mary’s Memories, drawing on three instances from her memory given to us in the Gospels. Each night we will have the opportunity to reflect and meditate together, so as to experience the nearness of our mother. The Triduum will begin on THURSDAY DECEMBER 5 TH , AND WILL CONTINUE ON THE 6th AND 7th. WE WILL GATHER IN THE UPPER CHURCH EACH NIGHT AT 6:00PM . Leading up to our big Trilingual special mass on Sunday at 6:00pm which will be the eve of the Holy Day. This mass does not count towards our Sunday obligation so we will go twice this weekend to mass. Since the Feast of the Immaculate Conception is so important, even though it will be on Monday, it is still a day of Obligation. Besides Sunday, we will have our normal day of obligation schedule on Monday at 7:30am, 12:10pm, 6:00pm in English, 7:30pm Portuguese and 7:30pm Spanish in the lower church. Feel free to invite friends and family to our celebrations, as all are welcome. Thank you for all of your support, I am happy to be your priest. God Bless, Fr. Gabriel

Dear Brothers and Sisters, Although this week our minds are fully immersed in Thanksgiving, we are not focusing on the pilgrims or the Native Americans. On the last liturgical Sunday of Ordinary Time, we celebrate the Solemnity of Christ the King. Therefore, I would like to reflect together on the profound reality of having Christ as our King. In this weekend’s Gospel, we encounter the dialogue between Pontius Pilate and Jesus. Pilate begins by asking, “Are you the King of the Jews?” (John 18:33). This question calls us to reflect deeply: Is Christ truly our King, or do we have another ruler? In other words, who governs our lives? Who is in charge of our actions, our thoughts, and to whom do we pledge our obedience? Surely, it should be Jesus, but if we are honest with ourselves, that is not always the case. As St. Augustine once said, "You have made us for yourself, O Lord, and our hearts are restless until they rest in You" (Confessions, 1.1). We know that our hearts were made to rest in Christ, but we often allow other things to take precedence. A few weeks ago, we heard the Gospel calling us to love God with all our hearts, to love Him above all else. That would be ideal, but it is not always the case. At times, we put other priorities before God—skipping Mass on Sunday, failing to make time for prayer, or neglecting the needs of others because of something or someone else. This is a sign of whose voice we are listening to. We can easily become distracted and follow our own desires—whether laziness, gluttony, pride, or envy. We may act not because it is God’s will, but because we have other intentions. Finally, and perhaps most importantly, whose voice do we obey? Many times, we have clearly heard God’s voice. Whether He was calling us to go to confession, pray the rosary, attend Mass, forgive someone, or respond to another prompt, we knew it was God speaking. But how often do we disregard that voice? We also hear a different voice—one that calls us to do the opposite—sometimes accusing us or justifying our own actions. St. Francis de Sales beautifully reminds us, "Be who you are and be that well" (Introduction to the Devout Life), which speaks to the necessity of aligning our will with God’s. Therefore, this weekend, we are all asked: Is Jesus truly our King? As the dialogue continues, Jesus reveals that His kingdom is not of this world. He tells Pilate, "My kingdom is not of this world" (John 18:36). If we look closely at the Gospels, we see that Jesus repeatedly affirms His heavenly origin. In the Gospel of John, He speaks often of being "from above" (John 8:23), and in the Catechism, we are reminded that "Christ’s kingdom is present in mystery" (Catechism of the Catholic Church, 865). He also tells us, "You are in the world, but you are not of the world" (John 17:14-16). So, the question becomes: Do we live as if our kingdom is in heaven? Today, more than ever, there is a sense of everything happening instantly. The world moves so fast that we rarely have to wait for anything. We are conditioned to desire the "here and now," with little patience for delay. We have grown up hearing that "time is money," and we are constantly reminded not to waste it. But Jesus tells us that the Kingdom of Heaven is like a mustard seed, which takes time to grow (Matthew 13:31-32). This is the opposite of the world’s fast-paced, instant-gratification mindset. Once again, we are in the world, but we are not of the world. Consequently, if our ultimate prize is eternal life—if everything we long for will be given to us after death—then we can endure suffering, trials, and tribulations. These are the ways God purifies us and prepares us to enter His Kingdom. As St. Teresa of Ávila said, "The Lord does not give us an easy way to heaven. He wants us to come through the narrow door, and He calls us to embrace the cross" (The Interior Castle). This is what the martyrs discovered. This is why many saints gave up their lives, careers, and families to follow this higher call. Therefore, we are asked this weekend: Where is our kingdom? Where is our treasure? Jesus tells us, "Where your treasure is, there your heart will be also" (Matthew 6:21). In Hebrews 12:2, we are urged to keep our eyes fixed on Jesus, who "for the joy set before Him, endured the cross, despising the shame," so that He could sit at the right hand of the throne of God. Would you be willing today to embrace your cross (your suffering), face rejection and humiliation, in order to have this joy and enter the Kingdom of God? While your answer may not be a definitive "yes," Christ, this weekend, desires to be our King and rule our lives—both on earth and in heaven. There is little we can do about our past, but today we can change our future. The Catechism teaches us, "The Kingdom of God is the reign of God, the reign of love, the reign of peace" (CCC, 2816). Let us listen to His voice, and let us do His will. After all we have heard in Mass throughout the year, today let us recognize Jesus as our sovereign King and follow in His footsteps, so that where He is, we too may be. We wish you and your loved ones a very Happy Thanksgiving! God Bless, Fr. Steven