Pastoral Letter Blog

Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven

Dear Brothers and Sisters in Christ, During these days of Christmas, I would like to reflect with you on the figure of the shepherds. They were simply minding their own business, as on so many other nights, watching over their flocks. We might be tempted to imagine them as admirable people, faithfully and diligently doing their work. However, in the time of Jesus, shepherds were not regarded as great individuals—certainly not as role models. They were often viewed with suspicion, considered unreliable, even labeled as thieves or liars. Because they worked at night and rested during the day, they were frequently absent from the synagogue and were thought to be neglectful of prayer and religious observance. Yet, remarkably, these were the very people chosen by God to be the first to receive the announcement of the birth of the Savior. Saint Luke tells us that an angel appeared to the shepherds, bringing them “good news of great joy for all the people: for today in the city of David a Savior has been born for you, who is Christ the Lord” (Lk 2:10–11). At that moment, the shepherds faced a choice: they could have continued minding their business, dismissing the angel’s message, or they could believe and act upon it. They may have been tired after a long night’s work, perhaps tempted to remain where they were. But that is not what happened. Saint Luke tells us that they “went in haste” (Lk 2:16). They did not worry about what others might think of them or whether they would be believed given their poor reputation. They hurried to find their Savior. And although they brought no material gifts to Mary and Joseph, they offered what was most precious of all—their hearts. During this Christmas season, we are invited to imitate the shepherds. Perhaps, like them, we have not been the best Christians lately. Maybe our Mass attendance or prayer life has been inconsistent. Yet, just as God chose the shepherds, He also chooses us. He reveals His Son to us and entrusts us with the mission of sharing the great joy of Christmas. Now we face the same decision: will we take the time to seek the Lord, or will we continue with the routines of daily life? We may feel tired, distracted, or even surrounded by darkness. Nevertheless, this encounter with Christ has the power to change our habits, our beliefs, and our lives. God invites us to come before Him and offer our hearts, so that we too may return to our daily lives “glorifying and praising God” (Lk 2:20).  The light that shines in the darkness, foretold by the prophet Isaiah (cf. Is 9:2), has been given to us. Even today, many people are hungry and thirsty for God, longing to see the light. God has chosen us to be His messengers, His angels, in the world. In the Christmas story, the angels repeatedly tell us, “Do not be afraid,” for God is with us. Therefore, do not be afraid to open your heart to Jesus and to share the joy of Christmas with all people. On behalf of all the staff of Immaculate Conception, we wish you and your loved ones a blessed and holy Christmas season. May the newborn Christ fill your hearts with His peace, joy, and love. Merry Christmas and God bless you. God Bless, Fr. Steven

HISTORY OF THE CHRISTMAS TREE Dear Brothers & Sisters, Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God. It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter. Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009. “In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.” God Bless, Fr. Steven

Dear Brothers & Sisters, It’s beginning to look a lot like Christmas… I hope the nativity scene, the trees, the lights, the gifts, and the Christmas carols are helping you prepare for the big day! If not, hurry up with your preparations! This weekend we celebrate Gaudete Sunday , which translates to “ Rejoice Sunday .” This expression comes from the Introit (entrance antiphon) of the Mass: “Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near.” The priest wears rose (not pink!) as a sign of the sun that is just about to rise on the horizon, representing the imminent coming of Christ. Although we are living through one of the darkest times of the year, we know that the Light is coming. Sin and suffering have an end. We are almost there. The first reading speaks of how everything dead, feeble, or broken will be transformed—and will rejoice. St. Paul cautions us to be patient. The Lord is near, but not yet. We are very close, and if anyone is not ready, there is still time! A couple of weeks ago, we heard St. Paul’s exhortation: “It is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light.” (Rom 13:11–12) However, not everyone rejoices at this time of year. I want to acknowledge all those who struggle during this season. For some, this will be the first Christmas without their father, mother, husband, wife, child, sibling, or another loved one. Whether they are far away, estranged, or have been called home to the Lord, not being able to celebrate such an important moment with them is very hard. Instead of laughter, there may be tears. Instead of a house full of people, there may be only a few—or no one at all. There are also people who must be away from their families this Christmas. I ask each of you reading this letter to say a prayer for them this weekend. In your Christmas gatherings, when you pray or say grace before the meal, remember them. If you know someone who has recently lost a loved one or is separated from their family, please be especially considerate. A small gesture can go a very long way. I also want to take this opportunity to publicly thank all the people who worked so hard these past days with the Novena, the Consecration to Mary, and the celebrations of the Immaculate Conception and Our Lady of Guadalupe. They did a fabulous job organizing everything, decorating, and cleaning up. THANK YOU, THANK YOU, THANK YOU! And thank you as well to all of you who participated in these events—it would not have been the same without you. Finally, next week we are preparing for our Immaculate Conception Christmas Concert! It will be an opportunity for the whole parish to come together and celebrate each other’s cultures. Children and adults from all three communities are preparing to share their Christmas joy with us. I invite you all to come. It will take place Sunday, December 21 at 3 PM . Feel free to bring others as well. We will have refreshments afterward.  …and don’t forget to keep Christ in Christmas!!! God Bless, Fr. Steven

Dear Brothers & Sisters, The month of December is always filled with excitement as we prepare for Christmas. Even though the season can get a little busy—and yes, sometimes stressful—God offers us a beautiful time overflowing with grace. You’ve seen the saying, “Jesus is the reason for the season.” With all the wonderful events ahead, we will certainly keep Him at the center! As in the Christmas story, everything begins with Mary. This Monday, December 8 , we joyfully celebrate the Feast of the Immaculate Conception , the patronal feast of our parish and of the United States. Because of its great importance for our faith, it is a Holy Day of Obligation , meaning we gather for Mass just as we do on Sundays. We will have our daily mass at 7:30am, then 12:10pm, and then the Trilingual Mass at 7:00pm followed by parish fellowship in Meehan Hall. At the evening Mass, those who have completed their 33-day preparation will make their Consecration to Mary —a beautiful milestone in their spiritual lives and a special moment for our parish family. (Reminder for all those doing the consecration to Mary: we will have an important meeting on Sunday, December 7, at 6:00 PM, regardless of whether you came on Wednesdays or completed the preparation on your own.) On Friday, December 12 at 7:00 PM We are very blessed and excited to welcome Archbishop Richard Henning , our shepherd and leader! He wants to come to the parish to meet YOU ! He is coming to celebrate the mass on the Feast of Our Lady of Guadalupe , patroness of the Americas. During his first year in Boston, he has been visiting parishes and getting to know the people. Now that he is coming to us, we encourage you to be there to welcome him. We are preparing a wonderful evening for this special visit. Nearly 500 years ago, the Virgin Mary appeared to St. Juan Diego, bringing hope and unity to countless hearts. To prepare for this feast, the Archbishop has invited all parishes of the Archdiocese to pray a novena. Although we have already begun, you can join us every evening at 7:00 PM in the church. Come and join us! After this grace-filled week, we gather again on Sunday, December 21, at 3 PM for our Immaculate Conception Parish Christmas Concert ! Our children’s choir from each of our three communities has been joyfully preparing their songs, along with our parish choirs. We even have a special surprise in store! After spending Advent contemplating Mary’s faith, we now contemplate her beautiful “yes” —and through music, we quiet our hearts and adore the newborn King, even amid the rush of last-minute preparations. Finally, in this season of lights, lists, and long lines, let us not lose sight of the One we celebrate. Take a moment to slow down… recognize the wonderful things God is doing for us and through us. That is the greatest gift of all. Love is one of the few things that lasts forever. Let us give it generously—and receive it joyfully. May God fill your hearts with peace as we enter this blessed season together! God Bless, Fr. Steven

Dear Brothers & Sisters, I hope you had a nice Thanksgiving with your loved ones! Please see the letter below from Fr. Victor about Advent. God Bless, Fr. Steven —————————————————————————————————- Growing up I have always associated ADVENT with Christmas with all the Christmas carols, food, gifts and family reunions. It was much later that I understood that Advent is the month-long preparation for that much awaited day. If we have 4 seasons throughout the year: winter, spring, summer & fall; the Church has 6: Advent, Christmas, Lent, Paschal Triduum, Easter and the Ordinary time. And Advent is the first season that ushers the first day of the Church’s liturgical year. It is like New Year, like January 1. Advent comes from the Latin word, adventus, meaning coming or arrival. A Father of the Church speaks of Jesus’ three comings. First, we all know that Jesus Christ was born more than two thousand years ago in that town called Bethlehem. Second, when he ascended to his Father, he promised to remain with us always, but will come again at the end of time. As to when, we do not know. That is why, he tells us: 'be vigilant and ready anytime as he may come at a time and hour we do not expect.’ That is why, advent fills us with so much hope and expectation. Finally, there is also his third coming. The first one was in the past. The second will happen in the future, but his third coming is today, in the daily events of our life. The book of Revelation presents this very well. ‘He is outside, knocking at the door of our heart, if we let him in, he will come and dine with us.’ What a gift, to be graced by the presence of our Lord. This year 2025, Advent coincides with the feast day of St. Andrew, November 30. Each week has its theme: the anticipation of Christ’s second coming - the first week; then John the Baptist tells us “prepare the way of the Lord.” on the second Sunday; then we switch to a joyful note, the Gaudete Sunday for the Lord is to come; and the fourth Sunday, Mary & Joseph leading us up to the nativity. The date when Advent was first observed is hard to determine as this evolved over time in several places. In its earliest form however, it may be traced back to the church in France in the 4th century. It was a time of preparation for the Feast of the Epiphany when converts were baptized. In the 5th century it was officially introduced into the church calendar. But its character was similar to Lent but later became more joyful in anticipation for the birth of Christ. The Advent we know today began in Rome. Pope Gregory I in the late 6 th and early 7th century, composed many prayers, psalms, and themes. And by the 10th century the season of Advent included 4 Sundays & weekdays leading to Christmas as we have today. Like Lent, Advent has some elements of penance in preparing, quieting and disciplining our minds & hearts for the full joy of Christmas. Its liturgical color is purple, except on Gaudete, meaning “rejoice” Sunday, where the priest may wear the rose color vestment. The late Pope Francis reminds us: “Advent is a journey towards Bethlehem,” and that memory directs us with eager longing for the second coming of Christ at the end of time.” Advent comes at the dark[est] time of the year, when the day is short and night is at its longest. Yet it is during this time when Jesus Christ, the true light comes to cast away our darkness. Truly advent is a hopeful season that keeps pointing towards the eternal light that shines in the ‘night of our life’ to show us our way back home to the Father. God Bless, Fr. Victor

Dear Brothers & Sisters, This week we have the opportunity to gather around our loved ones to give thanks! Eukariston in Greek… if it sounds familiar, it is because the Eucharist—Mass—is a great thanksgiving! I’m sorry for the turkey and stuffing lovers… but the Lamb of God is the one who truly satisfies us! However, how often are we grateful to God and to our loved ones? How often do we stop to give sincere thanks for all their hard work? How often do we return their goodness to us? Unfortunately, not enough… so let’s change that script. Let’s take this opportunity to voice our inner gratitude to those around us and to Jesus! Even though there can be some tension when getting everyone together under the same roof, let’s not forget what we are doing and why we are doing it. There is nothing better than to love… even when that love is not returned! The following day is known as Black Friday—deep discounts and great sales everywhere. In the past, people lined up in front of stores in the middle of the night. Now stores begin their sales almost a week before Friday. Online retailers have also kept people from waking up in the middle of the night. Here in the parish, this Friday there will be a great opportunity to score wonderful deals… and we won’t need to wake up so early! Starting at 8:00 a.m., we will have another 24-hour adoration. We thought that these days would be perfect to give people the opportunity to come and give thanks to God as well. He has been so good to us! How could we not return His infinite love through finite means? As we come together on Thursday and acknowledge what our loved ones have done for us, let us also do the same for God. I invite all of you to come and take a moment to think and contemplate all the good things God has done for us throughout our lives. Instead of having Black Friday, we shall introduce Adoration Friday! Next week will be First Friday, and I invite you to learn more about it—how the Sacred Heart of Jesus manifests itself on the First Friday of each month. As we know Friday to be a penitential day for the Church, it is also a day full of graces for those who do not miss out! I would like to take this opportunity to give you some updates regarding upcoming events. Archbishop Richard Henning has asked all the parishes in the Archdiocese to pray a Novena to Our Lady of Guadalupe in preparation for the upcoming 500th anniversary of her apparition to St. Juan Diego. He will be visiting parishes and presiding at this very important moment for us. We will begin the novena on Thursday, December 4th, at 7:00 p.m. It will be trilingual so that the whole parish can participate. Each day, different parish groups will be responsible for leading the novena. We will conclude it with Mass on December 12th, with the presence of our shepherd, Archbishop Henning! It will be very important for him to meet part of his flock. It will also be a great moment for our parish to welcome him into our spiritual home! We are still planning it. We also decided that, in this Jubilee Year, we will have a Christmas Concert on December 21st at 3:00 p.m. All the parish choirs will come together to sing Christmas carols. We are very excited to gather everyone once again! I mentioned before, but I remind you again, that we also have our parish feast in the middle of all this. The Immaculate Conception will be celebrated on Monday, December 8th. We will have the regular holy day of obligation schedule 07:30 a.m. and 12:10 p.m. as well as our traditional trilingual Mass at 7:00 p.m. We will pray the novena before Mass, and then proceed with the celebration. There are many good things coming up… and many more that we cannot imagine! Let us give thanks, for God’s love is everlasting (Ps. 136). God Bless, Fr. Steven

Dear Brothers & Sisters, As we continue honoring the faithful departed during the month of November, I would like to speak about something that can sometimes feel uncomfortable or awkward—but is also very necessary: funerals. This week, I read an article in the National Catholic Register titled “Why Are Fewer Catholics Having Church Funerals?” It noted that over the past 20 years, the number of Catholic funerals in the United States has dropped by about 30%. The article went on to explain that many families now prefer holding funeral services at funeral homes rather than having a funeral Mass in church. One of the main reasons for this shift, according to the study cited, is that families of the deceased are often no longer religious. They may feel uncomfortable going to church, or they may not see the need for it. At times, the person who passed away was a faithful parishioner who attended Mass regularly. Yet when the moment of loss comes—with the grief, family tensions, and emotional exhaustion that follow—families often choose a simpler service rather than a funeral Mass. It is important, however, to understand the deep value of offering a Mass for someone who has died. From a psychological standpoint, it provides closure as we entrust the soul of our loved one to God. There is a beautiful prayer of commendation at the end of the funeral Mass, in which the priest commends the soul of the deceased into the hands of the Father. On a spiritual level, the value is even greater. The sacrifice of Christ made present on the altar has immeasurable power. To offer a Mass for the soul of a loved one has a profound effect—especially after death. In every Mass, Christ offers Himself for the salvation of souls. While a Mass cannot change the free choice of someone who rejected God, it can assist souls in purgatory on their journey to heaven. For that reason, it is vital that we not only pray for our departed loved ones but also have a Mass offered for them. Additionally, the graces of a funeral Mass extend to all who attend—especially to the family and friends who gather in faith and hope. A funeral Mass does not need to be complicated. In fact, simplicity often brings greater peace and focus. It is even recommended that each person plan his or her own funeral Mass in advance—choosing the readings and hymns, and letting loved ones know their wishes. This both expresses the person’s faith and eases the burden on the family, especially if they are no longer active in the Church. Our parish office can help you choose readings and music and answer any questions you may have. I would also like to mention that, technically, the words of remembrance is not part of the funeral liturgy. While the Archdiocese allows something brief at Mass, it is not preferable. The Mass is primarily an act of prayer and intercession for the soul of the deceased, rather than a time for praise or personal remembrance. Lastly, a quick word about cremation. Until relatively recently, the Church discouraged cremation because it could obscure the sign of our belief in the resurrection of the body. Although cremation is now permitted, the Church still requires that the cremated remains be properly buried. The same article I mentioned earlier noted the growing practice of scattering ashes or keeping them at home. While these gestures may come from love or sentiment, our faith teaches that the remains of the deceased should rest in consecrated ground—together with others who “sleep in Christ,” awaiting the resurrection. The word cemetery itself comes from the Greek koimeterion , meaning “dormitory”—a place of sleep, not of death. If you have the ashes of a loved one at home, please contact us; we will gladly assist you in arranging a proper burial. Here in our town, we are blessed to have three excellent funeral homes with compassionate and capable staff who can help you with any questions and guide you through the process. I hope this reflection helps you better understand the beauty and meaning of the funeral Mass—a sacred act of love, faith, and hope in the resurrection. God Bless, Fr. Steven

Dear Brothers & Sisters, This week, I would like to talk about a sensitive topic: food insecurity and the stigma that comes along with it. We were raised saying that we should be self-sufficient and independent, but at times God has other plans. Most parents wish that their children may have a good education, health, and a successful life. However, how do we measure success? Is it by the size of the house, the bank account or the 401K, or other accomplishments in life? None of the above! God measures us by humility, faithfulness to the sacrament, love! God’s only desire for us is salvation of our souls, that is, our holiness. It is important to set the parameters before we continue. It is not the first time that our country faces a difficult economic situation. I still remember the crisis of 2008. So many people were unemployed. Many families were unable to pay rent or mortgage, losing their houses. Many also did not have enough money to buy food. However, this reality is not part of a crisis, this is an ongoing issue that affects many families here and around the globe. Regardless of the reason for the financial instability, the point is that we always have had families that struggle to get to the end of the month. These families are not just those from Boston, downtown Worcester, or from another unprivileged condition. At times, they are people sitting next to us at mass, the parents of our children’s friends, or even someone who works, but does not get enough to sustain their families. It does not matter the reason for their struggle, what matters is that, this gives us an opportunity to help Jesus. You may remember the passage in which Jesus says that every time we clothe the naked we clothe him, and every time we feed a hungry person, we feed him. We do not know how much longer the government shut down will continue. We know that currently it is affecting families who are enrolled in food assistance programs. However, even if this gets resolved, we know that the struggle will continue. Therefore, what can we do? I will list a few ways in which we have to support one another. St. Vincent De Paul is a group from the Parish that assists people in various needs. They have boxes located in the exits of the church. By placing money in the poor boxes, we assist them in helping those in need. Here in town, we have the food pantry that also feeds many families. Although we can donate food to them, I was told that, if we were to donate money, they will be able to get even more food. I was told that the city, through the Mayor’s office, he is also able to provide some support. Here at the Parish we also have the community fridge located on the main street side of the church. There we can donate food. I’ve seen people who have cooked a meal and put it in several containers so that it’s easier for more people to have access to it. These are just a few ways to help those in need. You also can put money in an envelope and give it to the Parish office. We in turn will see who would be in the greatest need and give it to them. Jesus in the gospel teaches that when we give, we do not blow the trumpet. Instead, when we give we do it in secret, without letting the left hand know what the right hand is doing. God, who sees what we do in secret will reward us. Furthermore, we always give without counting the cost. Hasn’t God being generous to us? Let us then imitate our heavenly father. “Love one another as I have loved you.” This weekend we would like to thank all the men and women who serve our country: those who are serving and those who have served. Please keep them and their loved ones in your prayers as we commemorate Veteran’s Day. God Bless, Fr. Steven