From Father Steven - October 20 2024

Father Steven Clemence • October 18, 2024

 

Dear Brothers and Sisters, 

 

With the election right around the corner, this is a very important time right now for our country. As we are inundated with political ads  on our TVs, radios, cell phones, computers, it is easy to be confused. It is important as Catholics to know what we are voting for and ensure that our vote is consistent with our faith. The Catechism of the Catholic Church exhorts that as Christians, we are co-responsibles for the common good. Therefore, there is a moral obligation to pay taxes, to exercise the right to vote and to defend one’s country.” (CCC 2240).

 

As your priest and pastor, I cannot endorse a candidate nor tell you what to do. However, it is my duty as your shepherd to instruct the flock entrusted to me by the Lord in matters of faith and morals. Therefore, I write this letter to help you discern which way to go in these elections. It is not only about the presidential candidates, but it also includes the ballot questions of Massachusetts. One of them, Question 4, deserves special attention (the Limited Legalization and Regulation of Certain Natural Psychedelic Substances.) Psychedelic drug research is showing signs of hope for those suffering from mental health conditions, however, Question 4 goes too far. If passed, Q4 would allow the use of 5 federally illegal psychedelic drugs (psilocybin, psilocyn, DMT, mescaline, and ibogaine) outside of the safeguards of the medical community, and Massachusetts would be the first state in the country to allow these 5 psychedelics to be grown at home, consumed without supervision, and freely shared with others. We’re not arguing against the medicinal benefits. It just needs to be done right. It needs to be done safely. And the way this is written doesn’t do that.

 

Last month I received a video produced by a Catholic Organization prior to the elections of another country. I believe that it helps us to see faith in the political arena. In short, it exhorts Catholics to be aware of what they are voting for and its consequences. Here is the translation of its transcript: 

 

“The suffering from religious persecution by socialists’ governments cannot help but awaken our conscience at this dramatic time in our elections! As priests, we cannot be complacent, for we know that the audacity of the wicked is due to the omission of the good. We cannot pray to God for religious freedom and then vote for candidates who support countries governed by socialists that today persecute over 360 million Christians. We cannot pray to God as Christians and vote against the Gospel. We cannot pray to God for life and then vote for candidates who support abortion. Abortion is not a public health issue; it is a crime, an attack on innocent lives. We cannot pray to God for the expansion of the Gospel and then vote for candidates who want to close churches and oppose evangelical values. We cannot pray to God for the family and then vote for candidates who support the breakdown of the family structure as we know and Christian morality. We cannot pray to God for our children and vote for those who want to impose gender ideology and sexual immorality on them! We cannot pray for God to protect young people from drugs and then vote for those who advocate drug legalization. We should not pray for freedom and democracy and then vote for those who desire censorship and control of the media… Your vote is worth a life, it is worth democracy, it is worth freedom. What future do you desire for your children and grandchildren? The decision is in your hands. May God bless our country, our state, and may the name of Jesus be exalted in our land.”

 

Issues vary from country to country, but our Catholic obligations are the same – vote based on our faith. In front of all of it, we need to ask ourselves, what do you think we, as Catholics, should do? Who should we vote for? I urge you to pray to the Lord and inquire exactly who says what. Do not go by what other people say. Investigate for yourselves. The future of our children, our Church and our nation is all in our hands. Let us pray about our voting choices and be responsible Catholics for our actions.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven
By Father Steven Clemence March 27, 2026
Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven