From Father Steven - October 20 2024

Father Steven Clemence • October 18, 2024

 

Dear Brothers and Sisters, 

 

With the election right around the corner, this is a very important time right now for our country. As we are inundated with political ads  on our TVs, radios, cell phones, computers, it is easy to be confused. It is important as Catholics to know what we are voting for and ensure that our vote is consistent with our faith. The Catechism of the Catholic Church exhorts that as Christians, we are co-responsibles for the common good. Therefore, there is a moral obligation to pay taxes, to exercise the right to vote and to defend one’s country.” (CCC 2240).

 

As your priest and pastor, I cannot endorse a candidate nor tell you what to do. However, it is my duty as your shepherd to instruct the flock entrusted to me by the Lord in matters of faith and morals. Therefore, I write this letter to help you discern which way to go in these elections. It is not only about the presidential candidates, but it also includes the ballot questions of Massachusetts. One of them, Question 4, deserves special attention (the Limited Legalization and Regulation of Certain Natural Psychedelic Substances.) Psychedelic drug research is showing signs of hope for those suffering from mental health conditions, however, Question 4 goes too far. If passed, Q4 would allow the use of 5 federally illegal psychedelic drugs (psilocybin, psilocyn, DMT, mescaline, and ibogaine) outside of the safeguards of the medical community, and Massachusetts would be the first state in the country to allow these 5 psychedelics to be grown at home, consumed without supervision, and freely shared with others. We’re not arguing against the medicinal benefits. It just needs to be done right. It needs to be done safely. And the way this is written doesn’t do that.

 

Last month I received a video produced by a Catholic Organization prior to the elections of another country. I believe that it helps us to see faith in the political arena. In short, it exhorts Catholics to be aware of what they are voting for and its consequences. Here is the translation of its transcript: 

 

“The suffering from religious persecution by socialists’ governments cannot help but awaken our conscience at this dramatic time in our elections! As priests, we cannot be complacent, for we know that the audacity of the wicked is due to the omission of the good. We cannot pray to God for religious freedom and then vote for candidates who support countries governed by socialists that today persecute over 360 million Christians. We cannot pray to God as Christians and vote against the Gospel. We cannot pray to God for life and then vote for candidates who support abortion. Abortion is not a public health issue; it is a crime, an attack on innocent lives. We cannot pray to God for the expansion of the Gospel and then vote for candidates who want to close churches and oppose evangelical values. We cannot pray to God for the family and then vote for candidates who support the breakdown of the family structure as we know and Christian morality. We cannot pray to God for our children and vote for those who want to impose gender ideology and sexual immorality on them! We cannot pray for God to protect young people from drugs and then vote for those who advocate drug legalization. We should not pray for freedom and democracy and then vote for those who desire censorship and control of the media… Your vote is worth a life, it is worth democracy, it is worth freedom. What future do you desire for your children and grandchildren? The decision is in your hands. May God bless our country, our state, and may the name of Jesus be exalted in our land.”

 

Issues vary from country to country, but our Catholic obligations are the same – vote based on our faith. In front of all of it, we need to ask ourselves, what do you think we, as Catholics, should do? Who should we vote for? I urge you to pray to the Lord and inquire exactly who says what. Do not go by what other people say. Investigate for yourselves. The future of our children, our Church and our nation is all in our hands. Let us pray about our voting choices and be responsible Catholics for our actions.

 

God Bless,

Fr. Steven

 

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven