From Father Steven - October 20 2024

Father Steven Clemence • October 18, 2024

 

Dear Brothers and Sisters, 

 

With the election right around the corner, this is a very important time right now for our country. As we are inundated with political ads  on our TVs, radios, cell phones, computers, it is easy to be confused. It is important as Catholics to know what we are voting for and ensure that our vote is consistent with our faith. The Catechism of the Catholic Church exhorts that as Christians, we are co-responsibles for the common good. Therefore, there is a moral obligation to pay taxes, to exercise the right to vote and to defend one’s country.” (CCC 2240).

 

As your priest and pastor, I cannot endorse a candidate nor tell you what to do. However, it is my duty as your shepherd to instruct the flock entrusted to me by the Lord in matters of faith and morals. Therefore, I write this letter to help you discern which way to go in these elections. It is not only about the presidential candidates, but it also includes the ballot questions of Massachusetts. One of them, Question 4, deserves special attention (the Limited Legalization and Regulation of Certain Natural Psychedelic Substances.) Psychedelic drug research is showing signs of hope for those suffering from mental health conditions, however, Question 4 goes too far. If passed, Q4 would allow the use of 5 federally illegal psychedelic drugs (psilocybin, psilocyn, DMT, mescaline, and ibogaine) outside of the safeguards of the medical community, and Massachusetts would be the first state in the country to allow these 5 psychedelics to be grown at home, consumed without supervision, and freely shared with others. We’re not arguing against the medicinal benefits. It just needs to be done right. It needs to be done safely. And the way this is written doesn’t do that.

 

Last month I received a video produced by a Catholic Organization prior to the elections of another country. I believe that it helps us to see faith in the political arena. In short, it exhorts Catholics to be aware of what they are voting for and its consequences. Here is the translation of its transcript: 

 

“The suffering from religious persecution by socialists’ governments cannot help but awaken our conscience at this dramatic time in our elections! As priests, we cannot be complacent, for we know that the audacity of the wicked is due to the omission of the good. We cannot pray to God for religious freedom and then vote for candidates who support countries governed by socialists that today persecute over 360 million Christians. We cannot pray to God as Christians and vote against the Gospel. We cannot pray to God for life and then vote for candidates who support abortion. Abortion is not a public health issue; it is a crime, an attack on innocent lives. We cannot pray to God for the expansion of the Gospel and then vote for candidates who want to close churches and oppose evangelical values. We cannot pray to God for the family and then vote for candidates who support the breakdown of the family structure as we know and Christian morality. We cannot pray to God for our children and vote for those who want to impose gender ideology and sexual immorality on them! We cannot pray for God to protect young people from drugs and then vote for those who advocate drug legalization. We should not pray for freedom and democracy and then vote for those who desire censorship and control of the media… Your vote is worth a life, it is worth democracy, it is worth freedom. What future do you desire for your children and grandchildren? The decision is in your hands. May God bless our country, our state, and may the name of Jesus be exalted in our land.”

 

Issues vary from country to country, but our Catholic obligations are the same – vote based on our faith. In front of all of it, we need to ask ourselves, what do you think we, as Catholics, should do? Who should we vote for? I urge you to pray to the Lord and inquire exactly who says what. Do not go by what other people say. Investigate for yourselves. The future of our children, our Church and our nation is all in our hands. Let us pray about our voting choices and be responsible Catholics for our actions.

 

God Bless,

Fr. Steven

 

From Father Steven - November 16, 2025

By Father Steven Clemence • November 14, 2025
Dear Brothers & Sisters, As we continue honoring the faithful departed during the month of November, I would like to speak about something that can sometimes feel uncomfortable or awkward—but is also very necessary: funerals. This week, I read an article in the National Catholic Register titled “Why Are Fewer Catholics Having Church Funerals?” It noted that over the past 20 years, the number of Catholic funerals in the United States has dropped by about 30%. The article went on to explain that many families now prefer holding funeral services at funeral homes rather than having a funeral Mass in church. One of the main reasons for this shift, according to the study cited, is that families of the deceased are often no longer religious. They may feel uncomfortable going to church, or they may not see the need for it. At times, the person who passed away was a faithful parishioner who attended Mass regularly. Yet when the moment of loss comes—with the grief, family tensions, and emotional exhaustion that follow—families often choose a simpler service rather than a funeral Mass. It is important, however, to understand the deep value of offering a Mass for someone who has died. From a psychological standpoint, it provides closure as we entrust the soul of our loved one to God. There is a beautiful prayer of commendation at the end of the funeral Mass, in which the priest commends the soul of the deceased into the hands of the Father. On a spiritual level, the value is even greater. The sacrifice of Christ made present on the altar has immeasurable power. To offer a Mass for the soul of a loved one has a profound effect—especially after death. In every Mass, Christ offers Himself for the salvation of souls. While a Mass cannot change the free choice of someone who rejected God, it can assist souls in purgatory on their journey to heaven. For that reason, it is vital that we not only pray for our departed loved ones but also have a Mass offered for them. Additionally, the graces of a funeral Mass extend to all who attend—especially to the family and friends who gather in faith and hope. A funeral Mass does not need to be complicated. In fact, simplicity often brings greater peace and focus. It is even recommended that each person plan his or her own funeral Mass in advance—choosing the readings and hymns, and letting loved ones know their wishes. This both expresses the person’s faith and eases the burden on the family, especially if they are no longer active in the Church. Our parish office can help you choose readings and music and answer any questions you may have. I would also like to mention that, technically, the words of remembrance is not part of the funeral liturgy. While the Archdiocese allows something brief at Mass, it is not preferable. The Mass is primarily an act of prayer and intercession for the soul of the deceased, rather than a time for praise or personal remembrance. Lastly, a quick word about cremation. Until relatively recently, the Church discouraged cremation because it could obscure the sign of our belief in the resurrection of the body. Although cremation is now permitted, the Church still requires that the cremated remains be properly buried. The same article I mentioned earlier noted the growing practice of scattering ashes or keeping them at home. While these gestures may come from love or sentiment, our faith teaches that the remains of the deceased should rest in consecrated ground—together with others who “sleep in Christ,” awaiting the resurrection. The word cemetery itself comes from the Greek koimeterion , meaning “dormitory”—a place of sleep, not of death. If you have the ashes of a loved one at home, please contact us; we will gladly assist you in arranging a proper burial. Here in our town, we are blessed to have three excellent funeral homes with compassionate and capable staff who can help you with any questions and guide you through the process. I hope this reflection helps you better understand the beauty and meaning of the funeral Mass—a sacred act of love, faith, and hope in the resurrection. God Bless, Fr. Steven

From Father Steven - November 9, 2025

By Father Steven Clemence • November 7, 2025
Dear Brothers & Sisters, This week, I would like to talk about a sensitive topic: food insecurity and the stigma that comes along with it. We were raised saying that we should be self-sufficient and independent, but at times God has other plans. Most parents wish that their children may have a good education, health, and a successful life. However, how do we measure success? Is it by the size of the house, the bank account or the 401K, or other accomplishments in life? None of the above! God measures us by humility, faithfulness to the sacrament, love! God’s only desire for us is salvation of our souls, that is, our holiness. It is important to set the parameters before we continue. It is not the first time that our country faces a difficult economic situation. I still remember the crisis of 2008. So many people were unemployed. Many families were unable to pay rent or mortgage, losing their houses. Many also did not have enough money to buy food. However, this reality is not part of a crisis, this is an ongoing issue that affects many families here and around the globe. Regardless of the reason for the financial instability, the point is that we always have had families that struggle to get to the end of the month. These families are not just those from Boston, downtown Worcester, or from another unprivileged condition. At times, they are people sitting next to us at mass, the parents of our children’s friends, or even someone who works, but does not get enough to sustain their families. It does not matter the reason for their struggle, what matters is that, this gives us an opportunity to help Jesus. You may remember the passage in which Jesus says that every time we clothe the naked we clothe him, and every time we feed a hungry person, we feed him. We do not know how much longer the government shut down will continue. We know that currently it is affecting families who are enrolled in food assistance programs. However, even if this gets resolved, we know that the struggle will continue. Therefore, what can we do? I will list a few ways in which we have to support one another. St. Vincent De Paul is a group from the Parish that assists people in various needs. They have boxes located in the exits of the church. By placing money in the poor boxes, we assist them in helping those in need. Here in town, we have the food pantry that also feeds many families. Although we can donate food to them, I was told that, if we were to donate money, they will be able to get even more food. I was told that the city, through the Mayor’s office, he is also able to provide some support. Here at the Parish we also have the community fridge located on the main street side of the church. There we can donate food. I’ve seen people who have cooked a meal and put it in several containers so that it’s easier for more people to have access to it. These are just a few ways to help those in need. You also can put money in an envelope and give it to the Parish office. We in turn will see who would be in the greatest need and give it to them. Jesus in the gospel teaches that when we give, we do not blow the trumpet. Instead, when we give we do it in secret, without letting the left hand know what the right hand is doing. God, who sees what we do in secret will reward us. Furthermore, we always give without counting the cost. Hasn’t God being generous to us? Let us then imitate our heavenly father. “Love one another as I have loved you.” This weekend we would like to thank all the men and women who serve our country: those who are serving and those who have served. Please keep them and their loved ones in your prayers as we commemorate Veteran’s Day. God Bless, Fr. Steven