From Father Steven - October 20 2024

Father Steven Clemence • October 18, 2024

 

Dear Brothers and Sisters, 

 

With the election right around the corner, this is a very important time right now for our country. As we are inundated with political ads  on our TVs, radios, cell phones, computers, it is easy to be confused. It is important as Catholics to know what we are voting for and ensure that our vote is consistent with our faith. The Catechism of the Catholic Church exhorts that as Christians, we are co-responsibles for the common good. Therefore, there is a moral obligation to pay taxes, to exercise the right to vote and to defend one’s country.” (CCC 2240).

 

As your priest and pastor, I cannot endorse a candidate nor tell you what to do. However, it is my duty as your shepherd to instruct the flock entrusted to me by the Lord in matters of faith and morals. Therefore, I write this letter to help you discern which way to go in these elections. It is not only about the presidential candidates, but it also includes the ballot questions of Massachusetts. One of them, Question 4, deserves special attention (the Limited Legalization and Regulation of Certain Natural Psychedelic Substances.) Psychedelic drug research is showing signs of hope for those suffering from mental health conditions, however, Question 4 goes too far. If passed, Q4 would allow the use of 5 federally illegal psychedelic drugs (psilocybin, psilocyn, DMT, mescaline, and ibogaine) outside of the safeguards of the medical community, and Massachusetts would be the first state in the country to allow these 5 psychedelics to be grown at home, consumed without supervision, and freely shared with others. We’re not arguing against the medicinal benefits. It just needs to be done right. It needs to be done safely. And the way this is written doesn’t do that.

 

Last month I received a video produced by a Catholic Organization prior to the elections of another country. I believe that it helps us to see faith in the political arena. In short, it exhorts Catholics to be aware of what they are voting for and its consequences. Here is the translation of its transcript: 

 

“The suffering from religious persecution by socialists’ governments cannot help but awaken our conscience at this dramatic time in our elections! As priests, we cannot be complacent, for we know that the audacity of the wicked is due to the omission of the good. We cannot pray to God for religious freedom and then vote for candidates who support countries governed by socialists that today persecute over 360 million Christians. We cannot pray to God as Christians and vote against the Gospel. We cannot pray to God for life and then vote for candidates who support abortion. Abortion is not a public health issue; it is a crime, an attack on innocent lives. We cannot pray to God for the expansion of the Gospel and then vote for candidates who want to close churches and oppose evangelical values. We cannot pray to God for the family and then vote for candidates who support the breakdown of the family structure as we know and Christian morality. We cannot pray to God for our children and vote for those who want to impose gender ideology and sexual immorality on them! We cannot pray for God to protect young people from drugs and then vote for those who advocate drug legalization. We should not pray for freedom and democracy and then vote for those who desire censorship and control of the media… Your vote is worth a life, it is worth democracy, it is worth freedom. What future do you desire for your children and grandchildren? The decision is in your hands. May God bless our country, our state, and may the name of Jesus be exalted in our land.”

 

Issues vary from country to country, but our Catholic obligations are the same – vote based on our faith. In front of all of it, we need to ask ourselves, what do you think we, as Catholics, should do? Who should we vote for? I urge you to pray to the Lord and inquire exactly who says what. Do not go by what other people say. Investigate for yourselves. The future of our children, our Church and our nation is all in our hands. Let us pray about our voting choices and be responsible Catholics for our actions.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence February 6, 2026
Dear Brothers and Sisters, Please see the letter below from David and Stephanie Ringland, our parishioners, about the upcoming Couples Retreat February 21st. This will be a wonderful day for our couples!! This retreat is for couples of all ages and stages committed to growing deeper in love, in faith and in God’s Calling. The day will include meaningful conversations, guided workshops, stories and lunch. This is designed to strengthen connection and renew commitment. We are looking forward to seeing you! God Bless, Fr. Steven ———————————————- Greetings Fellow Parishioners! Are you distracted? There are so many things in the world today that compete for your time and attention, whether it's the late-night work deadlines, the news feed on your cell phone, the ads on the radio, who or what was posted on Facebook, or the what's playing next on your TV....to name a few of them. We have all become desensitized by the remarkable availability of these distractions in our lives. As a result, it has become easier to be drawn away from the relationships that actually matter to us as we focus on those other things. If you have been together for a while, maybe it is the distraction of money, material wealth and competition with a family that seems to be perfect from the outside, or even coveting your neighbor's spouse. It's mostly unintentional, but over time, the detachment and avoidance of the negatives in a relationship can impact a couple and become significant obstacles that can feel insurmountable at times. As we age, just like interest, these things compound and can feel heavy to the point of breaking. We become tired and feel beaten and abused, but can’t identify the source of it. In reality, it is the overwhelming weight of complacency that rests on our shoulders that can lead to finger pointing and accusations when anything goes out of the ordinary. If you have children, like we do, you can see this manifest in the way that their attention is diverted from helping around the house or helping each other, or how quickly a task like homework can evolve into mindless scrolling when an electronic is involved. Their behavior may echo what they see and the complacency that many of us have fallen victim to. That is why when we learned that there would be a couple's retreat in February, we were happy to become involved. Not only is it a great example of how vibrant the parish is here at Immaculate Conception, but it's a fantastic opportunity to reconnect with each other in a no-judgment zone. We welcome the chance to spend some time with each other to rediscover the Holy Spirit's presence within our relationship, and how our love for each other will be magnified by the end of the day on February 21st. Whether you are married, engaged, or a couple that has been dating for 20 years, we invite you to join us for part of a day at a retreat that is guaranteed to be nothing short of profoundly moving and entertaining! Should you know a couple going through a rough patch or one that has been dating for 20 years, bring them too! You may be the catalyst that they need to revitalize their love or finally make the commitment. Childcare will be available during the event in order for you to make your date-day at Immaculate Conception. Your date-night is up to you, but we know that it will be extra special with the one you love. God bless, David & Stephanie Ringland
By Father Steven Clemence January 30, 2026
Dear Brothers and Sisters, This past week, the parish took a bus loaded with youth to attend the March for Life in Washington. It was really a blessing to all of us. We attended an event held on Friday morning by the Sisters of Life. During Mass, New York's auxiliary Bishop, Joseph Espaillat, delivered a passionate and energetic homily centered on the consistent dignity of human life and a full Catholic pro-life ethic, delivered a powerful homily. Drawing from the Church’s teachings and the Second Vatican Council’s pastoral constitution Gaudium et Spes , he invited all in attendance to embrace every aspect of a life-affirming vision, not just select issues. I would like to share some points with you. In his homily, Bishop Joseph Espaillat energizes the congregation by acknowledging their sacrifice in waking early, traveling long distances, and enduring fatigue to be present. Drawing on his own experience of attending the March for Life as a teenager and seminarian, he reassures especially young people that the effort is worth it, emphasizing a repeated refrain: “In the end, love wins.” This phrase becomes the central theme of his message, underscoring that love—not anger, exhaustion, or despair—is the Christian response to the struggles surrounding life issues. Bishop Espaillat situates the pro-life movement within the broader faith and tradition of the Church. He stresses that Catholics do not rely solely on Scripture, but also on Sacred Tradition and the Magisterium. He highlights the importance of Vatican II documents, lamenting that many Catholics—laypeople and clergy alike—are unfamiliar with them despite their relevance. The Church, he explains, has a “constitution” similar to that of a nation: Gaudium et Spes , the Pastoral Constitution on the Church in the Modern World. Focusing especially on Paragraph 27 of Gaudium et Spes , Bishop Espaillat walks the congregation through a list of violations against human dignity. He emphasizes that being pro-life is not a single-issue stance. While abortion is affirmed as a grave moral evil and a central concern, it cannot be isolated from other life issues. The document condemns murder, abortion, euthanasia, suicide, torture, coercion, subhuman living conditions, arbitrary imprisonment, deportation, slavery, human trafficking, and exploitative labor. According to the bishop, Catholics cannot “pick and choose” which lives deserve protection. To do so undermines the Gospel and weakens the Church’s moral witness. He reinforces this point by quoting Fulton Sheen and his own seminary professors: refusing to take a stand on major moral issues is itself a decision and amounts to silent cooperation with evil. By choosing to travel to Washington, D.C., the faithful have already made a decision—to stand publicly for life and truth. Bishop Espaillat explains that disrespect for life poisons society, leading to violence, war, and hatred. When life is not honored—beginning in the womb—all of society suffers. At the same time, he offers hope: the Christian response is to listen, teach, and send. The Church must listen to one another across generations and roles, teach clearly without relativism, and then send disciples into the world as witnesses. Returning to the Gospel, he reflects on King David’s choice of mercy over violence and calls for a consistent life ethic grounded in compassion, truth, and love. Quoting Popes John Paul II, Benedict XVI, and Francis, he rejects the “throwaway culture” and urges defense of the unborn, the poor, the sick, the elderly, and the marginalized. He concludes by encouraging the faithful, especially young people, to respond to opposition with love, to be light rather than hostility, and to remember their mission: they are summoned, appointed, and sent. His final message echoes his opening refrain— love is the answer, and in the end, love wins . God Bless, Fr. Steven