From Father Steven - December 3, 2023

December 4, 2023

Dear Brothers and Sisters,

 

This week we have the celebration of Immaculate Conception, our patroness. It is also our parish feast! I’m not sure how many people are aware of our parish history. I would like to share a few facts from the beginning of the Immaculate Conception Parish.

 

The first priest assigned to Marlboro was Fr. Edward Farrelly back in 1850. Prior to that, families had to walk eight miles to the nearest mass in Saxonville. With the growth of the population due to the shoe factories, Bishop Fitzpatrick saw the need to send a priest to minister to the Catholics of the area. In 1854, Father Farrelly began to build a church on Charles Street and in November he celebrated the first mass. Originally he named the church St. Columba (Columbkille) after one of the Irish patron saints. However, that same year the Dogma of the Immaculate Conception was approved by the church under Pope Pius IX. Although the belief that the Virgin Mary was conceived without original sin was a long-standing tradition of the Church, only then it was declared a definite teaching. Bishop Fitzpatrick intervened at the creation of the parish and decided to dedicate it to the Immaculate Conception. A few years later in 1862, under the new pastor, Fr Walsh, the property on Prospect Street was purchased and they started the construction of the new church. Nine years later, the new church was dedicated by Archbishop Williams. The bell tower was incorporated into the church roughly twenty years later. It was the same that fell during the hurricane of 1938 (one of the most severe to hit New England). A new one, shorter in height, would be built after that.

 

Much more could be said about our parish and the church building, such as the emblems of the different titles of Mary on the top of the walls of the main nave. However, the parish and the church are more than the buildings. WE ARE THE PARISH. Now, as a parish, we are called to be a sign of the presence of Christ in Marlboro both in word and deed. Although times have changed from the beginning of the parish, people are still in need of Jesus. Many families are breaking up, people who cannot forgive, and those who are lost. This week God calls us to reflect upon our actions in the church. What are we doing to help in the mission of Christ in the world? There are many people who are evangelizing in different ways, whether visiting houses door to door, helping the poor through St. Vincent de Paul, and many other groups. And what about the rest of us? Today we have an average of almost 2000 people coming to all the masses of the parish through the weekend. Imagine what we can all do together?! As we continue in this process of discernment and growth of the parish, we can follow the example of the Blessed Mother, who made herself available to whatever God called her. In order to help us prepare to celebrate the Feast of the Immaculate Conception on Friday, I would like to invite everyone to participate in the Triduum (3 days) of prayer with the preaching of guests reflecting upon the life of Mary. Please see the information below. As for the Feast day, December 8th, which is a day of Obligation, we will have masses at 7:30am, 12:10pm, and a major celebration at 7:00pm with the Trilingual mass following reception. Please join us as much as you can! 

 

God Bless,

Fr. Steven

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven