From Father Steven - December 3, 2023

December 4, 2023

Dear Brothers and Sisters,

 

This week we have the celebration of Immaculate Conception, our patroness. It is also our parish feast! I’m not sure how many people are aware of our parish history. I would like to share a few facts from the beginning of the Immaculate Conception Parish.

 

The first priest assigned to Marlboro was Fr. Edward Farrelly back in 1850. Prior to that, families had to walk eight miles to the nearest mass in Saxonville. With the growth of the population due to the shoe factories, Bishop Fitzpatrick saw the need to send a priest to minister to the Catholics of the area. In 1854, Father Farrelly began to build a church on Charles Street and in November he celebrated the first mass. Originally he named the church St. Columba (Columbkille) after one of the Irish patron saints. However, that same year the Dogma of the Immaculate Conception was approved by the church under Pope Pius IX. Although the belief that the Virgin Mary was conceived without original sin was a long-standing tradition of the Church, only then it was declared a definite teaching. Bishop Fitzpatrick intervened at the creation of the parish and decided to dedicate it to the Immaculate Conception. A few years later in 1862, under the new pastor, Fr Walsh, the property on Prospect Street was purchased and they started the construction of the new church. Nine years later, the new church was dedicated by Archbishop Williams. The bell tower was incorporated into the church roughly twenty years later. It was the same that fell during the hurricane of 1938 (one of the most severe to hit New England). A new one, shorter in height, would be built after that.

 

Much more could be said about our parish and the church building, such as the emblems of the different titles of Mary on the top of the walls of the main nave. However, the parish and the church are more than the buildings. WE ARE THE PARISH. Now, as a parish, we are called to be a sign of the presence of Christ in Marlboro both in word and deed. Although times have changed from the beginning of the parish, people are still in need of Jesus. Many families are breaking up, people who cannot forgive, and those who are lost. This week God calls us to reflect upon our actions in the church. What are we doing to help in the mission of Christ in the world? There are many people who are evangelizing in different ways, whether visiting houses door to door, helping the poor through St. Vincent de Paul, and many other groups. And what about the rest of us? Today we have an average of almost 2000 people coming to all the masses of the parish through the weekend. Imagine what we can all do together?! As we continue in this process of discernment and growth of the parish, we can follow the example of the Blessed Mother, who made herself available to whatever God called her. In order to help us prepare to celebrate the Feast of the Immaculate Conception on Friday, I would like to invite everyone to participate in the Triduum (3 days) of prayer with the preaching of guests reflecting upon the life of Mary. Please see the information below. As for the Feast day, December 8th, which is a day of Obligation, we will have masses at 7:30am, 12:10pm, and a major celebration at 7:00pm with the Trilingual mass following reception. Please join us as much as you can! 

 

God Bless,

Fr. Steven

From Father Steven - December 21, 2025

By Father Steven Clemence • December 19, 2025
HISTORY OF THE CHRISTMAS TREE Dear Brothers & Sisters, Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God. It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter. Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009. “In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.” God Bless, Fr. Steven

From Father Steven - December 14, 2025

By Father Steven Clemence • December 12, 2025
Dear Brothers & Sisters, It’s beginning to look a lot like Christmas… I hope the nativity scene, the trees, the lights, the gifts, and the Christmas carols are helping you prepare for the big day! If not, hurry up with your preparations! This weekend we celebrate Gaudete Sunday , which translates to “ Rejoice Sunday .” This expression comes from the Introit (entrance antiphon) of the Mass: “Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near.” The priest wears rose (not pink!) as a sign of the sun that is just about to rise on the horizon, representing the imminent coming of Christ. Although we are living through one of the darkest times of the year, we know that the Light is coming. Sin and suffering have an end. We are almost there. The first reading speaks of how everything dead, feeble, or broken will be transformed—and will rejoice. St. Paul cautions us to be patient. The Lord is near, but not yet. We are very close, and if anyone is not ready, there is still time! A couple of weeks ago, we heard St. Paul’s exhortation: “It is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light.” (Rom 13:11–12) However, not everyone rejoices at this time of year. I want to acknowledge all those who struggle during this season. For some, this will be the first Christmas without their father, mother, husband, wife, child, sibling, or another loved one. Whether they are far away, estranged, or have been called home to the Lord, not being able to celebrate such an important moment with them is very hard. Instead of laughter, there may be tears. Instead of a house full of people, there may be only a few—or no one at all. There are also people who must be away from their families this Christmas. I ask each of you reading this letter to say a prayer for them this weekend. In your Christmas gatherings, when you pray or say grace before the meal, remember them. If you know someone who has recently lost a loved one or is separated from their family, please be especially considerate. A small gesture can go a very long way. I also want to take this opportunity to publicly thank all the people who worked so hard these past days with the Novena, the Consecration to Mary, and the celebrations of the Immaculate Conception and Our Lady of Guadalupe. They did a fabulous job organizing everything, decorating, and cleaning up. THANK YOU, THANK YOU, THANK YOU! And thank you as well to all of you who participated in these events—it would not have been the same without you. Finally, next week we are preparing for our Immaculate Conception Christmas Concert! It will be an opportunity for the whole parish to come together and celebrate each other’s cultures. Children and adults from all three communities are preparing to share their Christmas joy with us. I invite you all to come. It will take place Sunday, December 21 at 3 PM . Feel free to bring others as well. We will have refreshments afterward.  …and don’t forget to keep Christ in Christmas!!! God Bless, Fr. Steven