From Father Steven - January 7, 2024

Father Steven Clemence • January 5, 2024

Dear Brothers and Sisters,

 

“WE THREE KINGS OF ORIENT ARE BEARING GIFTS WE TRAVERSE AFAR.” This is a well known song that we always sing and hear during this time. However, I’m not sure if we ever had time to reflect upon these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect three things about these men, they left their homes, traveled from far away, and returned in a different way.

 

There are many traditions and myths about who the wise men were. Were they truly kings? Were they astronomers? Where did they come from? What kind of gifts did they bring? When did they arrive in Bethlehem?  Some of these questions we can only assume different possibilities, but we do have a few things that we know for sure as we hear in the song. They are three men, who traveled from afar bearing gifts for Jesus. Maybe we imagine a modern day travel, in which three men got together at the airport and got on a plane to Israel, and either got a transfer or an Uber following the GPS location of the child. However, back in the day, these men risked their lives by embarking on such a trip. They had to face elements in the long trip crossing the desert, as well as all the perils that they could have encountered, whether wild animals, bandits, or something else. They had to renounce the comfort of their homes, and maybe even their thoughts to risk so much. But they were certain of the sign they saw in the sky. They were people waiting to hear a word from God that would point in the right direction. Pope Benedict XVI once said, “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been a part of their destiny, and was finally about to begin”.

 

As their story is very pretty and inspirational, now let’s place ourselves as part of this story. What would have happened if we were one of them? Would we spend endless hours looking for a sign from God? Would we have renounced the comfort of our lives, leaving everything behind to begin this journey? What would we be willing to risk in order to see the Messiah face to face? These are interesting questions that we should ask ourselves from time to time, because God wants to reveal himself (have an epiphany) to us every day. But we have to decide, whether we want it or not, what we are willing to leave behind, and whether we are willing to face the challenges of that journey.

 
Each day we bring to God many intentions of our lives. There are certain situations that can expose our lack of charity, our pride, and other sins, which upon some examination of conscience, we ask God to help us with those things. The same can be said about any other vice or sin. But the same question comes again, what are we willing to do, or how far are we willing to go in order to be humble, charitable, etc? These three characters understood that without having the Messiah in their lives, everything else would become meaningless. Without having this personal encounter with Jesus, all the riches in the world would count for nothing, and we assume that they knew all of that. But do we know, or are we aware of that all the time? Once more Pope Benedict helps us by reflecting, "The better you know Jesus the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.”

 

We also know that the Magi “returned to their own country by a different way.” Their story does not end here, as they still had to travel back to their homes. Imagine facing all the same challenges and dangers of this journey once again. However, now they did not have the star to follow. This is because after seeing Jesus, the light was now inside them. Later in life Jesus will confirm that by saying that we are the light of the World. Even in our baptism, we receive the light of Christ. Pope Benedict refers to the new mission that the Magi had saying that, “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the same mission that all of us Christians have. Indeed, I would go one step further than that. Our mission is to guard, nourish the love of God, but WE ARE ALSO CALLED TO SPREAD THIS LOVE TO THOSE AROUND US!

 

God Bless,

Fr. Steven

 

By Father Steven Clemence December 23, 2025
Dear Brothers and Sisters in Christ, During these days of Christmas, I would like to reflect with you on the figure of the shepherds. They were simply minding their own business, as on so many other nights, watching over their flocks. We might be tempted to imagine them as admirable people, faithfully and diligently doing their work. However, in the time of Jesus, shepherds were not regarded as great individuals—certainly not as role models. They were often viewed with suspicion, considered unreliable, even labeled as thieves or liars. Because they worked at night and rested during the day, they were frequently absent from the synagogue and were thought to be neglectful of prayer and religious observance. Yet, remarkably, these were the very people chosen by God to be the first to receive the announcement of the birth of the Savior. Saint Luke tells us that an angel appeared to the shepherds, bringing them “good news of great joy for all the people: for today in the city of David a Savior has been born for you, who is Christ the Lord” (Lk 2:10–11). At that moment, the shepherds faced a choice: they could have continued minding their business, dismissing the angel’s message, or they could believe and act upon it. They may have been tired after a long night’s work, perhaps tempted to remain where they were. But that is not what happened. Saint Luke tells us that they “went in haste” (Lk 2:16). They did not worry about what others might think of them or whether they would be believed given their poor reputation. They hurried to find their Savior. And although they brought no material gifts to Mary and Joseph, they offered what was most precious of all—their hearts. During this Christmas season, we are invited to imitate the shepherds. Perhaps, like them, we have not been the best Christians lately. Maybe our Mass attendance or prayer life has been inconsistent. Yet, just as God chose the shepherds, He also chooses us. He reveals His Son to us and entrusts us with the mission of sharing the great joy of Christmas. Now we face the same decision: will we take the time to seek the Lord, or will we continue with the routines of daily life? We may feel tired, distracted, or even surrounded by darkness. Nevertheless, this encounter with Christ has the power to change our habits, our beliefs, and our lives. God invites us to come before Him and offer our hearts, so that we too may return to our daily lives “glorifying and praising God” (Lk 2:20).  The light that shines in the darkness, foretold by the prophet Isaiah (cf. Is 9:2), has been given to us. Even today, many people are hungry and thirsty for God, longing to see the light. God has chosen us to be His messengers, His angels, in the world. In the Christmas story, the angels repeatedly tell us, “Do not be afraid,” for God is with us. Therefore, do not be afraid to open your heart to Jesus and to share the joy of Christmas with all people. On behalf of all the staff of Immaculate Conception, we wish you and your loved ones a blessed and holy Christmas season. May the newborn Christ fill your hearts with His peace, joy, and love. Merry Christmas and God bless you. God Bless, Fr. Steven
By Father Steven Clemence December 19, 2025
HISTORY OF THE CHRISTMAS TREE Dear Brothers & Sisters, Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God. It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter. Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009. “In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.” God Bless, Fr. Steven