From Father Steven - January 7, 2024

Father Steven Clemence • January 5, 2024

Dear Brothers and Sisters,

 

“WE THREE KINGS OF ORIENT ARE BEARING GIFTS WE TRAVERSE AFAR.” This is a well known song that we always sing and hear during this time. However, I’m not sure if we ever had time to reflect upon these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect three things about these men, they left their homes, traveled from far away, and returned in a different way.

 

There are many traditions and myths about who the wise men were. Were they truly kings? Were they astronomers? Where did they come from? What kind of gifts did they bring? When did they arrive in Bethlehem?  Some of these questions we can only assume different possibilities, but we do have a few things that we know for sure as we hear in the song. They are three men, who traveled from afar bearing gifts for Jesus. Maybe we imagine a modern day travel, in which three men got together at the airport and got on a plane to Israel, and either got a transfer or an Uber following the GPS location of the child. However, back in the day, these men risked their lives by embarking on such a trip. They had to face elements in the long trip crossing the desert, as well as all the perils that they could have encountered, whether wild animals, bandits, or something else. They had to renounce the comfort of their homes, and maybe even their thoughts to risk so much. But they were certain of the sign they saw in the sky. They were people waiting to hear a word from God that would point in the right direction. Pope Benedict XVI once said, “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been a part of their destiny, and was finally about to begin”.

 

As their story is very pretty and inspirational, now let’s place ourselves as part of this story. What would have happened if we were one of them? Would we spend endless hours looking for a sign from God? Would we have renounced the comfort of our lives, leaving everything behind to begin this journey? What would we be willing to risk in order to see the Messiah face to face? These are interesting questions that we should ask ourselves from time to time, because God wants to reveal himself (have an epiphany) to us every day. But we have to decide, whether we want it or not, what we are willing to leave behind, and whether we are willing to face the challenges of that journey.

 
Each day we bring to God many intentions of our lives. There are certain situations that can expose our lack of charity, our pride, and other sins, which upon some examination of conscience, we ask God to help us with those things. The same can be said about any other vice or sin. But the same question comes again, what are we willing to do, or how far are we willing to go in order to be humble, charitable, etc? These three characters understood that without having the Messiah in their lives, everything else would become meaningless. Without having this personal encounter with Jesus, all the riches in the world would count for nothing, and we assume that they knew all of that. But do we know, or are we aware of that all the time? Once more Pope Benedict helps us by reflecting, "The better you know Jesus the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.”

 

We also know that the Magi “returned to their own country by a different way.” Their story does not end here, as they still had to travel back to their homes. Imagine facing all the same challenges and dangers of this journey once again. However, now they did not have the star to follow. This is because after seeing Jesus, the light was now inside them. Later in life Jesus will confirm that by saying that we are the light of the World. Even in our baptism, we receive the light of Christ. Pope Benedict refers to the new mission that the Magi had saying that, “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the same mission that all of us Christians have. Indeed, I would go one step further than that. Our mission is to guard, nourish the love of God, but WE ARE ALSO CALLED TO SPREAD THIS LOVE TO THOSE AROUND US!

 

God Bless,

Fr. Steven

 

By Father Steven Clemence March 13, 2026
Dear Brothers and Sisters, Last week we heard the terrible news from the Diocese of Providence regarding the abuse of minors by clergy. Any form of abuse of minors is always despicable. In this particular case, not only is there the problem of the priests themselves, which would be unacceptable, but it seems that there were also problems in the hierarchy/administration as well. Once I heard an expression that portrays well this issue: one is way too many. Every victim counts. It is very unfortunate that so many cases of abuse happened in the past, and even worse when they happened in the Church, where it should be a safe place for every person. For many years, anything related to abuse was always a big taboo that no one ever spoke about, much less reported. In 2002, the Boston Globe reported the systematic abuse that happened in the Archdiocese of Boston for decades. The Church has failed its people. Even if there were only one single case, one is too many. With the arrival of Cardinal Sean O’Malley, many rules and procedures were adopted to guarantee the safeguarding of children and vulnerable adults. The United States Conference of Catholic Bishops also changed their protocols to never allow any sort of omission of abuse. Mandatory training for all volunteers who have contact with children and yearly background checks for all volunteers are some examples of what was adopted. There was also some support offered to victims. However, there are more out there who have never reached out. The problem is far from its resolution. Although many changes have taken place in the Church, we must remain vigilant. Abuse remains a terrible reality in many parts of society—from schools to sports and other institutions—and the Church must always strive to be a place where children and vulnerable people are protected and safe. Nowadays, there is also a call to protect vulnerable people, such as the elderly and anyone with special needs. Although there is a policy that requires certain people to report any form of abuse to the authorities (mandated reporters), it is the duty of every person to protect their neighbor. I would like to plan a day or evening to offer training from the Archdiocese to everyone who would like to participate. There we can also explain all the efforts that are being made in the Church to promote a safe environment for anyone who comes to the parishes in the Archdiocese of Boston. On a related topic, for anyone who has suffered any sort of abuse, we also want to offer help. There can be a stigma that pushes victims away because of shame. A person can even feel guilty for having allowed such a thing. God is there to help us take things off our chest and from our souls. This can be expanded to other kinds of traumas that we keep only to ourselves. How many times have we heard in the past that people bring such things to their tombs? God is here to help us carry our burdens. We priests are also available to listen and offer whatever resources may assist anyone who is suffering. There is help that can be offered, whether through professional counselors, victim assistance, or independent resources. On the spiritual side, we do know that God heals our wounds, accompanies us in our journeys, and helps us carry our crosses. In moments like this, when human failures are so evident, we are reminded that our hope ultimately rests in Christ. Only He can help us live by His grace. Only He can console us when we are tired and burdened. Only He can bring us to green pastures to refresh our soul. Only He is the way, the truth, and the life. Let us then follow Him up to the Cross, because if we die with Him, we shall also live with Him. And if people need our help, let us not neglect their needs. Let us be there for them, to listen, or even hold their hands in their journey. No one should be left behind…no one.  God Bless, Fr. Steven
By Father Steven Clemence March 6, 2026
Dear Brothers and Sisters, This week I would like to share with you a reflection of Pope Saint John Paul II from 2002. It is a beautiful reflection that allows us to dive deeper in the mystery of this weekend’s liturgy. "Lord ... give me this water, that I may not thirst " (Jn 4,15 ; cf. Gospel Acclamation). The request of the Samaritan woman marks a crucial turning-point in her long and intense conversation with Jesus that takes place at Jacob's well, near the city of Sychar. St John recounts it in today's Gospel. Christ asks the woman " Give me a drink " (v. 7). His material thirst symbolizes a far deeper reality: it expresses his ardent desire that his dialogue partner and her fellow-citizens will open themselves to faith. The Samaritan woman, when she asks Christ for water, is basically revealing the need for salvation present in every heart. And the Lord is revealed as the one who offers the living water of the Spirit, that satisfies forever the infinite thirst of every human being. The liturgy for this Third Sunday of Lent presents a splendid commentary on the Johannine episode when it says in the preface that Jesus " so deeply thirsted" for the salvation of the Samaritan woman that " he set on fire in her the flame of God's love ". The episode of the Samaritan woman charts the journey of faith that we are all called to pursue. Even today Jesus continues " to thirst ", namely, to desire humanity's faith and love. From our personal encounter with him, if we recognize and receive him as the Messiah, come our attachment to his message of salvation and the desire to spread it in the world. This is what happens in the rest of the Gospel passage. The bond with Jesus totally transforms the life of the woman who hurries without delay to proclaim the good news to the people in the nearby village: "Come, see a man who told me all that I ever did. Can this be the Christ? " (Jn 4,29). Revelation received with faith asks to become a word proclaimed to others, witnessed in the concrete choices of life. This is the mission of believers, coming from and growing in their personal meeting with the Lord. "Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us " (Rom 5,5). The words of the Apostle Paul in the second reading refer to the gift of the Spirit, symbolized by the living water, that Jesus promises to the Samaritan woman. The Spirit is the "pledge" of the definitive salvation that God has promised to us. Man cannot live without hope. Many hopes go down when they crash against the rocks of life. However Christian hope "does not disappoint" because it is based on the solid foundation of faith in the love of God revealed in Christ. To Mary, Mother of hope, I entrust your parish and the Lenten journey towards Easter. May Mary, who followed her Son Jesus to the Cross, help us all to be faithful disciples of the one who makes well up in our hearts the water for eternal life (cf. Jn 4,14). God Bless, Fr. Steven