From Father Steven - January 7, 2024

Father Steven Clemence • January 5, 2024

Dear Brothers and Sisters,

 

“WE THREE KINGS OF ORIENT ARE BEARING GIFTS WE TRAVERSE AFAR.” This is a well known song that we always sing and hear during this time. However, I’m not sure if we ever had time to reflect upon these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect three things about these men, they left their homes, traveled from far away, and returned in a different way.

 

There are many traditions and myths about who the wise men were. Were they truly kings? Were they astronomers? Where did they come from? What kind of gifts did they bring? When did they arrive in Bethlehem?  Some of these questions we can only assume different possibilities, but we do have a few things that we know for sure as we hear in the song. They are three men, who traveled from afar bearing gifts for Jesus. Maybe we imagine a modern day travel, in which three men got together at the airport and got on a plane to Israel, and either got a transfer or an Uber following the GPS location of the child. However, back in the day, these men risked their lives by embarking on such a trip. They had to face elements in the long trip crossing the desert, as well as all the perils that they could have encountered, whether wild animals, bandits, or something else. They had to renounce the comfort of their homes, and maybe even their thoughts to risk so much. But they were certain of the sign they saw in the sky. They were people waiting to hear a word from God that would point in the right direction. Pope Benedict XVI once said, “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been a part of their destiny, and was finally about to begin”.

 

As their story is very pretty and inspirational, now let’s place ourselves as part of this story. What would have happened if we were one of them? Would we spend endless hours looking for a sign from God? Would we have renounced the comfort of our lives, leaving everything behind to begin this journey? What would we be willing to risk in order to see the Messiah face to face? These are interesting questions that we should ask ourselves from time to time, because God wants to reveal himself (have an epiphany) to us every day. But we have to decide, whether we want it or not, what we are willing to leave behind, and whether we are willing to face the challenges of that journey.

 
Each day we bring to God many intentions of our lives. There are certain situations that can expose our lack of charity, our pride, and other sins, which upon some examination of conscience, we ask God to help us with those things. The same can be said about any other vice or sin. But the same question comes again, what are we willing to do, or how far are we willing to go in order to be humble, charitable, etc? These three characters understood that without having the Messiah in their lives, everything else would become meaningless. Without having this personal encounter with Jesus, all the riches in the world would count for nothing, and we assume that they knew all of that. But do we know, or are we aware of that all the time? Once more Pope Benedict helps us by reflecting, "The better you know Jesus the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.”

 

We also know that the Magi “returned to their own country by a different way.” Their story does not end here, as they still had to travel back to their homes. Imagine facing all the same challenges and dangers of this journey once again. However, now they did not have the star to follow. This is because after seeing Jesus, the light was now inside them. Later in life Jesus will confirm that by saying that we are the light of the World. Even in our baptism, we receive the light of Christ. Pope Benedict refers to the new mission that the Magi had saying that, “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the same mission that all of us Christians have. Indeed, I would go one step further than that. Our mission is to guard, nourish the love of God, but WE ARE ALSO CALLED TO SPREAD THIS LOVE TO THOSE AROUND US!

 

God Bless,

Fr. Steven

 

From Father Steven - April 5, 2026

By Father Steven Clemence • April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven

From Father Steven - March 29, 2026

By Father Steven Clemence • March 27, 2026
Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven