From Father Steven - January 7, 2024

Father Steven Clemence • January 5, 2024

Dear Brothers and Sisters,

 

“WE THREE KINGS OF ORIENT ARE BEARING GIFTS WE TRAVERSE AFAR.” This is a well known song that we always sing and hear during this time. However, I’m not sure if we ever had time to reflect upon these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect three things about these men, they left their homes, traveled from far away, and returned in a different way.

 

There are many traditions and myths about who the wise men were. Were they truly kings? Were they astronomers? Where did they come from? What kind of gifts did they bring? When did they arrive in Bethlehem?  Some of these questions we can only assume different possibilities, but we do have a few things that we know for sure as we hear in the song. They are three men, who traveled from afar bearing gifts for Jesus. Maybe we imagine a modern day travel, in which three men got together at the airport and got on a plane to Israel, and either got a transfer or an Uber following the GPS location of the child. However, back in the day, these men risked their lives by embarking on such a trip. They had to face elements in the long trip crossing the desert, as well as all the perils that they could have encountered, whether wild animals, bandits, or something else. They had to renounce the comfort of their homes, and maybe even their thoughts to risk so much. But they were certain of the sign they saw in the sky. They were people waiting to hear a word from God that would point in the right direction. Pope Benedict XVI once said, “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been a part of their destiny, and was finally about to begin”.

 

As their story is very pretty and inspirational, now let’s place ourselves as part of this story. What would have happened if we were one of them? Would we spend endless hours looking for a sign from God? Would we have renounced the comfort of our lives, leaving everything behind to begin this journey? What would we be willing to risk in order to see the Messiah face to face? These are interesting questions that we should ask ourselves from time to time, because God wants to reveal himself (have an epiphany) to us every day. But we have to decide, whether we want it or not, what we are willing to leave behind, and whether we are willing to face the challenges of that journey.

 
Each day we bring to God many intentions of our lives. There are certain situations that can expose our lack of charity, our pride, and other sins, which upon some examination of conscience, we ask God to help us with those things. The same can be said about any other vice or sin. But the same question comes again, what are we willing to do, or how far are we willing to go in order to be humble, charitable, etc? These three characters understood that without having the Messiah in their lives, everything else would become meaningless. Without having this personal encounter with Jesus, all the riches in the world would count for nothing, and we assume that they knew all of that. But do we know, or are we aware of that all the time? Once more Pope Benedict helps us by reflecting, "The better you know Jesus the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.”

 

We also know that the Magi “returned to their own country by a different way.” Their story does not end here, as they still had to travel back to their homes. Imagine facing all the same challenges and dangers of this journey once again. However, now they did not have the star to follow. This is because after seeing Jesus, the light was now inside them. Later in life Jesus will confirm that by saying that we are the light of the World. Even in our baptism, we receive the light of Christ. Pope Benedict refers to the new mission that the Magi had saying that, “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the same mission that all of us Christians have. Indeed, I would go one step further than that. Our mission is to guard, nourish the love of God, but WE ARE ALSO CALLED TO SPREAD THIS LOVE TO THOSE AROUND US!

 

God Bless,

Fr. Steven

 

By Father Steven Clemence September 12, 2025
Dear Brothers and Sisters, Saint Augustine defines sacraments as visible signs of an invisible reality. We have all heard about the sacraments and we know them, but we do not always fully understand what they mean. This week, I would like to reflect with you a bit more on the sacraments. God has chosen specific ways to share His divine nature with us. There are concrete actions which, when carried out with the right intention and proper form, bring about special graces for the recipient. The Catechism of the Catholic Church summarizes the definition of a sacrament as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions” (1131). That is a lot to take in, but each term is important. Let us begin with “efficacious.” It means that each sacrament has an effect on the recipient. We may not feel the effects immediately, but they are always there. Perhaps you have heard someone say they walked out of Mass the same way they came in. That is impossible! Even if we do not see or feel them, special graces are at work in our souls. Each sacrament imparts different graces. The seven sacraments were instituted by Jesus and entrusted to the care of the Church. No one has the power to change or modify them, not even the Pope; they are Christ’s gift to us. The sacraments are regulated by the Church in terms of who may minister them, how, and where they are celebrated. Their effectiveness does not depend on the personal holiness of the minister, but on the action itself and the openness of the recipient. As the Church teaches: the grace of the sacrament works by the action performed, not by the performer. This means our openness to sacramental grace is essential for the sacrament to bear fruit. If we close ourselves off, God respects our freedom. That is our greatest danger—that we can reject God’s grace. For example, when a couple chooses not to marry in the Church, they ultimately refuse the graces God desires to give them. Similarly, when someone sins and refuses to go to confession, God cannot forgive them, because they have chosen to remain apart from the sacrament of reconciliation. I do not intend to enter deeply into sacramental theology here, but I want to share these key ideas with you. This is also the time when our parish begins sacramental preparation. Whether a person is a child, a youth, or an adult, everyone can receive the sacraments with the proper preparation and instruction. Recently, our Archdiocese made a change regarding the Sacrament of Confirmation for teenagers: it is now offered in 7th grade. For younger children, we provide a two-year program for sacramental preparation. Our goal is not simply to “sacramentalize,” but to truly catechize—to form them in faith. The sacraments are the way to salvation. They make present here on earth the invisible reality of heaven that God longs to share with us. Therefore, if you or someone you know has not yet received one or more of the sacraments—Baptism, Eucharist (Communion), Confirmation, Marriage, Holy Orders, Reconciliation (Confession), or, for those in danger of death, Anointing of the Sick—this is the time to consider it. If someone is not Catholic but wishes to receive the sacraments—that is, to become Catholic—we also form a group each year for the Order of Christian Initiation of Adults (formerly known as RCIA). Please see the religious education section of the bulletin for more information. Catechetical instruction is a volunteer based initiative. We are always in need of volunteers to help us. If you feel called to help in this important ministry, please call the office and let us know. Finally, we are resuming our Jubilee Talks after the summer break. They are offered every Wednesday at 7:00 p.m., following Adoration. Let us take advantage of the opportunities God places before us, and let us not refuse the graces that prepare us for heaven. God Bless, Fr. Steven
By Father Steven Clemence September 5, 2025
Dear Brothers and Sisters, Next Monday, 9/15, the Church will celebrate the memorial of Our Lady of Sorrows. In this jubilee year, we are called to console the sorrowing. The intention of our 7:30 a.m. daily Mass that day will be for all who are in need of consolation. Loss is never easy. If a dollar slips from our pocket, we feel upset—more so if it is $20 or $100. When what we lose carries emotional value, the pain is even deeper, because it cannot be replaced. Those are only objects, yet they can cause sadness. How much more difficult it is to lose a loved one. Even when illness makes death seem inevitable, it remains painful. Sudden loss is harder still. Moments of grief can weigh heavily, like a storm cloud blocking the sun. Mary, the Mother of Jesus, shared a profound bond between her Immaculate Heart and the Sacred Heart of her Son. She shared His joys, but also His deepest sorrows as she witnessed His suffering. I once read an exhortation on the EWTN website that said: “If you are enduring intense sorrow, flee to our Blessed Mother. Take refuge in her Immaculate Heart, and implore her maternal consolation and guidance. For she who endured unspeakable grief will never fail you as your spiritual mother. As St. Louis de Montfort said: If you put all the love of all the mothers into one heart, it would not equal the love of Mary’s Heart for her children.” Here in our parish, we will begin a bereavement ministry on October 14. Meetings will take place Tuesday evenings (time to be announced) in the lower church. Using a Scripture-based program, we will encounter the healing power of God’s Word. We invite you—or someone you know who is grieving—to come and be consoled by the Lord. Humanity has reached the moon, explored the depths of the sea, and advanced technology beyond imagination. Yet we still have no human answer to death. Only Christ holds that answer. We must listen to Him, encounter the Risen Lord, and discover that death is not the end. I also recommend My Son Carlo by Antonia Salzano Acutis, the mother of Saint Carlo Acutis. She testifies to the power of Christ and how He sustained her through the sudden loss of her son. I have only read the first chapter, and it is already inspiring. Whatever pain of loss you carry, God desires to console your heart and strengthen you to endure the storm. We never fully “get over” a loss, but we learn to live with it. Yes, it is hard, but not impossible. Please join us for the special Mass on Monday, 9/15, for all who need consolation. And remember, you are welcome to speak with one of the priests if you would like to share more about your loss. God Bless, Fr. Steven