From Father Steven - April 28, 2024

Father Steven Clemence • April 26, 2024

Dear Brothers and Sisters,

 

This Sunday and the following one we will be having our first communions here in the parish. In preparation for that, I began reading some testimonies about receiving communion that were very beautiful. Here I would like to share with you a conversation that Pope Benedict XVI had with some children regarding receiving communion.

 

Dear Pope, what are your memories of your First Communion day?

 

I would first like to say thank you for this celebration of faith that you are offering to me, for your presence and for your joy. I greet you and thank you for the hug I have received from some of you, a hug that, of course, symbolically stand for you all. I remember my First Communion day very well. It was a lovely Sunday in March 1936, 69 years ago. It was a sunny day, the church looked very beautiful, there was music.... There were so many beautiful things that I remember. There were about 30 of us, boys and girls from my little village of no more than 500 inhabitants. But at the heart of my joyful and beautiful memories is this one - and your spokesperson said the same thing: I understood that Jesus had entered my heart, he had actually visited me. And with Jesus, God himself was with me. And I realized that this is a gift of love that is truly worth more than all the other things that life can give. So on that day I was really filled with great joy, because Jesus came to me and I realized that a new stage in my life was beginning, I was 9 years old, and that it was henceforth important to stay faithful to that encounter, to that communion. I promised the Lord as best I could: "I always want to stay with you", and I prayed to him, "but above all, stay with me". So I went on living my life like that; thanks be to God, the Lord has always taken me by the hand and guided me, even in difficult situations. Thus, that day of my First Communion was the beginning of a journey made together. I hope that for all of you too, the First Communion you have received in this Year of the Eucharist will be the beginning of a lifelong friendship with Jesus, the beginning of a journey together, because in walking with Jesus we do well and life becomes good.

 

In preparing me for my First Communion day, my catechist told me that Jesus is present in the

Eucharist. But how? I can't see him!

 

No, we cannot see him, but there are many things that we do not see but they exist and are essential. For example: we do not see our reason, yet we have reason. We do not see our intelligence and we have it. In a word: we do not see our soul and yet it exists and we see its effects, because we can speak, think and make decisions, etc. Nor do we see an electric current, for example, yet we see that it exists; we see this microphone, that it is working, and we see lights. Therefore, we do not see the very deepest things, those that really sustain life and the world, but we can see and feel their effects. This is also true for electricity; we do not see the electric current but we see the light.

 

So it is with the Risen Lord: we do not see him with our eyes but we see that wherever Jesus is, people change, they improve. A greater capacity for peace, for reconciliation, etc., is created. Therefore, we do not see the Lord himself but we see the effects of the Lord: so we can understand that Jesus is present. And as I said, it is precisely the invisible things that are the most profound, the most important. So let us go to meet this invisible but powerful Lord who helps us to live well.

 

What good does it do for our everyday life to go to Holy Mass and receive Communion?

 

It centres life. We live amid so many things. And the people who do not go to church, do not know that it is precisely Jesus they lack. But they feel that something is missing in their lives. If God is absent from my life, if Jesus is absent from my life, a guide, an essential friend is missing, even an important joy for life, the strength to grow as a man, to overcome my vices and mature as a human being. Therefore, we cannot immediately see the effects of being with Jesus and of going to Communion. But with the passing of the weeks and years, we feel more and more keenly the absence of God, the absence of Jesus. It is a fundamental and destructive incompleteness. I could easily speak of countries where atheism has prevailed for years: how souls are destroyed, but also the earth. In this way we can see that it is important, and I would say fundamental, to be nourished by Jesus in Communion. It is he who gives us enlightenment, offers us guidance for our lives, a guidance that we need.

 

God Bless,

Fr. Steven

By Father Steven Clemence • October 9, 2026
Dear Brothers and Sisters, Please see the letter below from our new Deacon Rich Kearns. Our parish is blessed to have Deacon Rich assigned to us. Please keep him and his family in your prayers. God Bless, Fr. Steven --------------------- Dear Brothers and sisters, my name is Deacon Richard (Rich) Kearns and just four weeks ago, on September 12, I had the great blessing of being ordained a permanent deacon by Archbishop Richard Henning at the Cathedral of the Holy Cross in Boston. I am deeply grateful that my first assignment is here at Immaculate Conception Parish. My wife Valerie and I have been part of this parish community since St. Ann’s closed in 2004. Over the years, we have been blessed to serve in many ways, including bringing Holy Communion to the homebound, sick, and those in assisted living and rehabilitation facilities. I grew up on Long Island, New York, and later moved to Arizona, where I met Valerie while we were both engineering students at Arizona State University. We have been married for 31 years and have three adult daughters. I spent more than 30 years working in the high-tech industry, primarily with Intel and later The MathWorks, before retiring in 2025. My journey toward the diaconate has been a long one. I first felt called to the diaconate while we were living in Arizona, but at that time our children were young and we were preparing to move to Massachusetts. I came to understand that the timing was not right. Many years later, during COVID, Valerie and I began bringing the Eucharist to people who could not come to Mass. Visiting them, listening to their stories, praying with them, and bringing them Communion renewed that call. The last five years of formation have been a tremendous blessing, and a tremendous challenge. I am grateful to the Lord for guiding me through the academics and discernment. But I have come to realize that formation is not primarily about gaining academic knowledge. It is about the formation of the heart. Through this journey, God has changed me in ways I could not have accomplished on my own. As part of my pastoral formation, I also spent three months ministering at Old Colony Correctional Center. I was deeply moved by seeing some of the men take steps toward Christ and grow in their faith. Those who came to the chapel were each at a different point in their journey. Some were just beginning to seek God, while others were growing deeper in their faith. It reminded me that we are not so different from one another. We all come to Mass from different places in our own journey toward Christ. Since my ordination, I have felt a new responsibility to bring the needs, concerns, and prayers of this community to God, to intercede for you. Not because I am anything special, but because I now hold the people I serve differently in my heart. I have already had the joy of serving at several Masses and preaching, and over the coming weeks I will be rotating through our different daily and Sunday Masses so that I can meet more of you. One of the ministries closest to my heart is visiting those who cannot come to church and bringing them Christ in the Eucharist. Valerie shares that passion with me, and we look forward to continuing that ministry together. I am truly grateful to be here. Please pray for me as I begin this new chapter of service, and know that I will be praying for you. Your brother in Christ, Deacon Rich
By Father Steven Clemence • October 2, 2026
Dear Brothers and Sisters, As your pastor, I am charged with the responsibility of the care of souls of everyone who lives in the parish territory, even if they are not Catholics. The care is summarized in the three “functions” of every priest, that is, to teach, govern, and sanctify. Today I would like to exercise the first office, even if it is a bit controversial. Already in Biblical times, life has always been considered sacred by everyone. Moreover, the Greek philosophers also have defended the right to life, even to the point of including it in the oath that every doctor made in ancient times “to do no harm.” It is true that times have changed, and we live in a totally different world. However, the TRUTH has not changed. Whether religious or philosophical thoughts, they all have agreed that life is sacred no matter who, where, when and it should be defended at all times, no “ifs, ands, or buts". Pope Saint John Paul II has written, in 1995, a beautiful encyclical Evangelium Vitae (Gospel of Life). If you have never heard of it, I highly recommend you read what he wrote on the value and inviolability of human life. It is important to stress that we are not anti-abortionist, or anti-euthanasia, anti-deportation, but we are in favor of all lives, regardless of age, race, sex, condition of life, political party, etc. In this encyclical the Pope has declared that society has adopted a “culture of death.” He exhorts us to understand that we the issues affecting life “to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life". We find ourselves not only "faced with" but necessarily "in the midst of" this conflict: we are all involved, and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.” (#28) This is not a matter that we can remove ourselves because we are uncomfortable, or it does not express our ideas. He continues “For us too Moses' invitation rings out loud and clear: ‘See, I have set before you this day life and good, death and evil. ... I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live’ (Dt 30:15, 19). This invitation is very appropriate for us who are called day by day to the duty of choosing between the ‘culture of life’ and the ‘culture of death’.” We are not ideological, religious, or fanatic activists. We are speaking because we believe human life has an inherent dignity that must be respected and defended. In the month of October, the Church has always observed “Respect Life Month”. Life means everything in between conception and natural death. We will be promoting different activities that highlight different stages of life. This week we begin with the baby’s. We will have a bassinet from birthright pregnancy help center which we will be collecting clothing (boys and girls 0-2T), diapers (sizes 5-7), wipes, baby products, and monetary donations (write and mail a check for birthright). Also, we will be collecting signatures to repeal the law recently approved allowing the abortion throughout the pregnancy for any reason. (PLEASE OBSERVE WHERE YOU ARE REGISTERED TO VOTE - the forms are according to the town you are registered to vote in). Next week the Knights of Columbus will be doing their annual Tootsie Roll drive for children with disabilities for the Special Olympics. Next week too, we will gather as our Archbishop recommended to pray for life. We will do our 24Hr adoration from Sunday into Columbus day. Please set a time to come to pray for life. I conclude with another quote from John Paul II (same encyclical), “To all the members of the Church, the people of life and for life, I make this most urgent appeal, that together we may offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilization of truth and love.” (EV #6) This is what the Church is about, namely, “LOVE ONE ANOTHER, AS I HAVE LOVED YOU.” (Jn 13:34) God Bless, Fr. Steven