From Father Steven - April 21, 2024

Father Steven Clemence • April 19, 2024

Dear Brothers and Sisters,

 

On the fourth Sunday of Easter, we celebrate the Good Shepherd. Every year we hear a passage from chapter 10 of John, which speaks of the essence of the shepherd. In the Eternal City of Rome, this weekend is marked by the ordinations of new priests, those chosen to follow Christ’s footsteps as shepherds for God’s flock. This weekend I would like to reflect on the vocation to the priesthood. 

 

St. John Bosco says that most men are called to the priesthood, yet some may not answer the call due to various reasons. Perhaps they were not raised in a faith-filled household, denied the opportunity for devotion to Mary and the Eucharist, or were afraid to choose a different vocation than their parents expected. The allurements of the world may have also dimmed their interest in the things of God. 

 

We often encounter young boys who manifest a profound love for Jesus, delighting in play-acting the mass, whose dream is to be an altar server, or even who are fascinated about Jesus (even those who are not Catholics or have not received any sacraments). Such signs are not to be dismissed as mere childishness, but rather as potential sparks for a vocation. Pope Saint Leo the Great says that the mere thought of a vocation is already a sign of it. Just as one may never consider becoming a librarian (with due respect), so too do those who are not called to the priesthood never wonder about that possibility.

 

Many of the youth at some point ask themselves what if God calls him to be a priest. However, fear of failure, inadequacy, or lack of worthiness may prompt them to dismiss it. Yet, becoming a priest requires only a willingness to surrender to God’s will. Jesus declares, “The shepherd is the one who lays down his life for the sheep” (similar to the vows of marriage). Nowhere He suggests that a priest must be pious, holy, smart, or possess any extraordinary abilities. When Christ calls his apostles, He does not measure them up or test their abilities and worthiness. He simply calls them.

 

It is our solemn duty as parents, grandparents, godparents, friends and fellow believers to encourage the young people to think about their vocation. For those who do, we must urge them to act upon it. Fear is an inevitable companion, but it must not paralyze them. Otherwise, the devil will whisper more doubts and will convince them that they are not called to be a priest.

 

Personally, I felt many of these feelings. I was never an altar server, I didn’t know how to pray, I wanted to get married and have children. Faith played a very small part of my childhood, and no one ever mentioned to me about becoming a priest. As my brother entered the seminary I began to question my calling, wondering “what if God calls me too to become a priest?” I was certain that it was not for me nor was I cut out for it…but we are not the ones to decide.

 

Then, how can we help children, youth and men to discern their vocation? First of all we need to pray for them, as Jesus teaches, “ask the master of the harvest to send out laborers for his harvest.” (Mt 9:38), Second, speak to them. Third, we will have a meeting on Tuesday, April 30th at 7:00pm-8:00pm in the church for any youth, young adults, or any man (ages 13+) who would like to inquire about, learn more about it, or has ever considered becoming a priest before. It will be an informal conversation. I invite the parents to talk to your children. Even those who have once expressed interest but no longer feel the same should come. I will also arrange a meeting for younger boys in the future as well as for women who may feel the calling to religious life.

 

Life with God is awesome, too bad that we are afraid of risking it. Sometimes a glimpse into the religious lives can expand our horizons and reveal the boundless possibilities that God has in store for us. As an example, can you believe that two nuns just ran a half-marathon (in their habit) in Naples, FL, and are very happy? St. Paul says in the second reading today, what we shall be has not yet been revealed. Therefore, do not be afraid of following the voice of Jesus our shepherd.

 

God Bless,

Fr. Steven

 

From Father Steven - December 25, 2025

By Father Steven Clemence • December 23, 2025
Dear Brothers and Sisters in Christ, During these days of Christmas, I would like to reflect with you on the figure of the shepherds. They were simply minding their own business, as on so many other nights, watching over their flocks. We might be tempted to imagine them as admirable people, faithfully and diligently doing their work. However, in the time of Jesus, shepherds were not regarded as great individuals—certainly not as role models. They were often viewed with suspicion, considered unreliable, even labeled as thieves or liars. Because they worked at night and rested during the day, they were frequently absent from the synagogue and were thought to be neglectful of prayer and religious observance. Yet, remarkably, these were the very people chosen by God to be the first to receive the announcement of the birth of the Savior. Saint Luke tells us that an angel appeared to the shepherds, bringing them “good news of great joy for all the people: for today in the city of David a Savior has been born for you, who is Christ the Lord” (Lk 2:10–11). At that moment, the shepherds faced a choice: they could have continued minding their business, dismissing the angel’s message, or they could believe and act upon it. They may have been tired after a long night’s work, perhaps tempted to remain where they were. But that is not what happened. Saint Luke tells us that they “went in haste” (Lk 2:16). They did not worry about what others might think of them or whether they would be believed given their poor reputation. They hurried to find their Savior. And although they brought no material gifts to Mary and Joseph, they offered what was most precious of all—their hearts. During this Christmas season, we are invited to imitate the shepherds. Perhaps, like them, we have not been the best Christians lately. Maybe our Mass attendance or prayer life has been inconsistent. Yet, just as God chose the shepherds, He also chooses us. He reveals His Son to us and entrusts us with the mission of sharing the great joy of Christmas. Now we face the same decision: will we take the time to seek the Lord, or will we continue with the routines of daily life? We may feel tired, distracted, or even surrounded by darkness. Nevertheless, this encounter with Christ has the power to change our habits, our beliefs, and our lives. God invites us to come before Him and offer our hearts, so that we too may return to our daily lives “glorifying and praising God” (Lk 2:20).  The light that shines in the darkness, foretold by the prophet Isaiah (cf. Is 9:2), has been given to us. Even today, many people are hungry and thirsty for God, longing to see the light. God has chosen us to be His messengers, His angels, in the world. In the Christmas story, the angels repeatedly tell us, “Do not be afraid,” for God is with us. Therefore, do not be afraid to open your heart to Jesus and to share the joy of Christmas with all people. On behalf of all the staff of Immaculate Conception, we wish you and your loved ones a blessed and holy Christmas season. May the newborn Christ fill your hearts with His peace, joy, and love. Merry Christmas and God bless you. God Bless, Fr. Steven

From Father Steven - December 21, 2025

By Father Steven Clemence • December 19, 2025
HISTORY OF THE CHRISTMAS TREE Dear Brothers & Sisters, Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God. It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter. Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009. “In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.” God Bless, Fr. Steven