From Father Steven - April 21, 2024

Father Steven Clemence • April 19, 2024

Dear Brothers and Sisters,

 

On the fourth Sunday of Easter, we celebrate the Good Shepherd. Every year we hear a passage from chapter 10 of John, which speaks of the essence of the shepherd. In the Eternal City of Rome, this weekend is marked by the ordinations of new priests, those chosen to follow Christ’s footsteps as shepherds for God’s flock. This weekend I would like to reflect on the vocation to the priesthood. 

 

St. John Bosco says that most men are called to the priesthood, yet some may not answer the call due to various reasons. Perhaps they were not raised in a faith-filled household, denied the opportunity for devotion to Mary and the Eucharist, or were afraid to choose a different vocation than their parents expected. The allurements of the world may have also dimmed their interest in the things of God. 

 

We often encounter young boys who manifest a profound love for Jesus, delighting in play-acting the mass, whose dream is to be an altar server, or even who are fascinated about Jesus (even those who are not Catholics or have not received any sacraments). Such signs are not to be dismissed as mere childishness, but rather as potential sparks for a vocation. Pope Saint Leo the Great says that the mere thought of a vocation is already a sign of it. Just as one may never consider becoming a librarian (with due respect), so too do those who are not called to the priesthood never wonder about that possibility.

 

Many of the youth at some point ask themselves what if God calls him to be a priest. However, fear of failure, inadequacy, or lack of worthiness may prompt them to dismiss it. Yet, becoming a priest requires only a willingness to surrender to God’s will. Jesus declares, “The shepherd is the one who lays down his life for the sheep” (similar to the vows of marriage). Nowhere He suggests that a priest must be pious, holy, smart, or possess any extraordinary abilities. When Christ calls his apostles, He does not measure them up or test their abilities and worthiness. He simply calls them.

 

It is our solemn duty as parents, grandparents, godparents, friends and fellow believers to encourage the young people to think about their vocation. For those who do, we must urge them to act upon it. Fear is an inevitable companion, but it must not paralyze them. Otherwise, the devil will whisper more doubts and will convince them that they are not called to be a priest.

 

Personally, I felt many of these feelings. I was never an altar server, I didn’t know how to pray, I wanted to get married and have children. Faith played a very small part of my childhood, and no one ever mentioned to me about becoming a priest. As my brother entered the seminary I began to question my calling, wondering “what if God calls me too to become a priest?” I was certain that it was not for me nor was I cut out for it…but we are not the ones to decide.

 

Then, how can we help children, youth and men to discern their vocation? First of all we need to pray for them, as Jesus teaches, “ask the master of the harvest to send out laborers for his harvest.” (Mt 9:38), Second, speak to them. Third, we will have a meeting on Tuesday, April 30th at 7:00pm-8:00pm in the church for any youth, young adults, or any man (ages 13+) who would like to inquire about, learn more about it, or has ever considered becoming a priest before. It will be an informal conversation. I invite the parents to talk to your children. Even those who have once expressed interest but no longer feel the same should come. I will also arrange a meeting for younger boys in the future as well as for women who may feel the calling to religious life.

 

Life with God is awesome, too bad that we are afraid of risking it. Sometimes a glimpse into the religious lives can expand our horizons and reveal the boundless possibilities that God has in store for us. As an example, can you believe that two nuns just ran a half-marathon (in their habit) in Naples, FL, and are very happy? St. Paul says in the second reading today, what we shall be has not yet been revealed. Therefore, do not be afraid of following the voice of Jesus our shepherd.

 

God Bless,

Fr. Steven

 

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven