From Father Steven - December 1, 2024

Father Steven Clemence • November 29, 2024

 

Dear Brothers and Sisters,

 
















Please see the letter below from Fr. Gabriel about Advent and our upcoming festivities.






















God Bless,










Fr. Steven








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Dear Brothers and Sisters, 

 

While it has been nearly six months since my ordination, it still feels like it took place just yesterday. How quickly the time has flown by! Please take a moment with me to ready ourselves for the approaching festivities.

 

In order to better prepare for the coming season of Advent, we have to recover its original meaning by taking a closer look at just what it is we are celebrating.

 

Too often the arrival of Advent comes only as a reminder to put up decorations and shop for gifts. More than preparing for the arrival of the holidays, Advent is really a preparation for the arrival of a person, Jesus Christ. As a matter of fact, the word advent is derived from the Latin meaning “to come” or “approach.” The book of Revelation sums up the spirit of Advent best when our Lord says, “‘I am the Alpha and the Omega…’ who is and who was and who is to come, the Almighty.” 

 

Throughout the first part of Advent, lasting from the first Sunday of Advent (Dec. 1st this year) up until December 16th, the Church has us prepare for Jesus as the one “who is to come.” All of the readings point to Jesus’ second coming that will happen suddenly and may catch us by surprise if we are not prepared; one of the oldest prayers of the Church is “Come, Lord Jesus,” because we are called to expect his return with the loving eagerness of a bride who awaits the bridegroom that seeks to be with his beloved. 

 

The second part of Advent starts on December 17th, counting nine days until the celebration of Christmas, with special prayers to ready our hearts to celebrate that Jesus is also the one “who was;” rejoicing because the Lord has been made flesh, he has come to dwell among us and to save us. This celebration does not end on Christmas day, but continues for twelve more days, expressing just how overjoyed we are at the sight of God’s love for us, shown by His coming into the world.

 

And the Church always sees Jesus as the one “who is,” because everyday he comes to us when we listen to the Word of God, when we meet with our neighbor, but most especially, in his abiding presence in the Eucharist. 

 

Along with the coming of Advent, I would also like to take the time to cordially invite you to the Feast of our parish and our Patroness, The Immaculate Conception. This year Father Steven has kindly asked me to prepare the three talks for our Triduum leading up to the Feast. Since we belong to the same Church, our community shares one mind and one heart, that is why in the Gospels Mary shares with us her memories of Jesus so that we may be evermore united to her and to him. And so for this year's theme, I will be preaching on Mary’s Memories, drawing on three instances from her memory given to us in the Gospels. Each night we will have the opportunity to reflect and meditate together, so as to experience the nearness of our mother.

 

The Triduum will begin on THURSDAY DECEMBER 5TH, AND WILL CONTINUE ON THE 6th AND 7th. WE WILL GATHER IN THE UPPER CHURCH EACH NIGHT AT 6:00PM. Leading up to our big Trilingual special mass on Sunday at 6:00pm which will be the eve of the Holy Day. This mass does not count towards our Sunday obligation so we will go twice this weekend to mass. Since the Feast of the Immaculate Conception is so important, even though it will be on Monday, it is still a day of Obligation. Besides Sunday, we will have our normal day of obligation schedule on Monday at 7:30am, 12:10pm, 6:00pm in English, 7:30pm Portuguese and 7:30pm Spanish in the lower church.  Feel free to invite friends and family to our celebrations, as all are welcome.

 

Thank you for all of your support, I am happy to be your priest.


 

God Bless,











Fr. Gabriel






















 


By Father Steven Clemence March 13, 2026
Dear Brothers and Sisters, Last week we heard the terrible news from the Diocese of Providence regarding the abuse of minors by clergy. Any form of abuse of minors is always despicable. In this particular case, not only is there the problem of the priests themselves, which would be unacceptable, but it seems that there were also problems in the hierarchy/administration as well. Once I heard an expression that portrays well this issue: one is way too many. Every victim counts. It is very unfortunate that so many cases of abuse happened in the past, and even worse when they happened in the Church, where it should be a safe place for every person. For many years, anything related to abuse was always a big taboo that no one ever spoke about, much less reported. In 2002, the Boston Globe reported the systematic abuse that happened in the Archdiocese of Boston for decades. The Church has failed its people. Even if there were only one single case, one is too many. With the arrival of Cardinal Sean O’Malley, many rules and procedures were adopted to guarantee the safeguarding of children and vulnerable adults. The United States Conference of Catholic Bishops also changed their protocols to never allow any sort of omission of abuse. Mandatory training for all volunteers who have contact with children and yearly background checks for all volunteers are some examples of what was adopted. There was also some support offered to victims. However, there are more out there who have never reached out. The problem is far from its resolution. Although many changes have taken place in the Church, we must remain vigilant. Abuse remains a terrible reality in many parts of society—from schools to sports and other institutions—and the Church must always strive to be a place where children and vulnerable people are protected and safe. Nowadays, there is also a call to protect vulnerable people, such as the elderly and anyone with special needs. Although there is a policy that requires certain people to report any form of abuse to the authorities (mandated reporters), it is the duty of every person to protect their neighbor. I would like to plan a day or evening to offer training from the Archdiocese to everyone who would like to participate. There we can also explain all the efforts that are being made in the Church to promote a safe environment for anyone who comes to the parishes in the Archdiocese of Boston. On a related topic, for anyone who has suffered any sort of abuse, we also want to offer help. There can be a stigma that pushes victims away because of shame. A person can even feel guilty for having allowed such a thing. God is there to help us take things off our chest and from our souls. This can be expanded to other kinds of traumas that we keep only to ourselves. How many times have we heard in the past that people bring such things to their tombs? God is here to help us carry our burdens. We priests are also available to listen and offer whatever resources may assist anyone who is suffering. There is help that can be offered, whether through professional counselors, victim assistance, or independent resources. On the spiritual side, we do know that God heals our wounds, accompanies us in our journeys, and helps us carry our crosses. In moments like this, when human failures are so evident, we are reminded that our hope ultimately rests in Christ. Only He can help us live by His grace. Only He can console us when we are tired and burdened. Only He can bring us to green pastures to refresh our soul. Only He is the way, the truth, and the life. Let us then follow Him up to the Cross, because if we die with Him, we shall also live with Him. And if people need our help, let us not neglect their needs. Let us be there for them, to listen, or even hold their hands in their journey. No one should be left behind…no one.  God Bless, Fr. Steven
By Father Steven Clemence March 6, 2026
Dear Brothers and Sisters, This week I would like to share with you a reflection of Pope Saint John Paul II from 2002. It is a beautiful reflection that allows us to dive deeper in the mystery of this weekend’s liturgy. "Lord ... give me this water, that I may not thirst " (Jn 4,15 ; cf. Gospel Acclamation). The request of the Samaritan woman marks a crucial turning-point in her long and intense conversation with Jesus that takes place at Jacob's well, near the city of Sychar. St John recounts it in today's Gospel. Christ asks the woman " Give me a drink " (v. 7). His material thirst symbolizes a far deeper reality: it expresses his ardent desire that his dialogue partner and her fellow-citizens will open themselves to faith. The Samaritan woman, when she asks Christ for water, is basically revealing the need for salvation present in every heart. And the Lord is revealed as the one who offers the living water of the Spirit, that satisfies forever the infinite thirst of every human being. The liturgy for this Third Sunday of Lent presents a splendid commentary on the Johannine episode when it says in the preface that Jesus " so deeply thirsted" for the salvation of the Samaritan woman that " he set on fire in her the flame of God's love ". The episode of the Samaritan woman charts the journey of faith that we are all called to pursue. Even today Jesus continues " to thirst ", namely, to desire humanity's faith and love. From our personal encounter with him, if we recognize and receive him as the Messiah, come our attachment to his message of salvation and the desire to spread it in the world. This is what happens in the rest of the Gospel passage. The bond with Jesus totally transforms the life of the woman who hurries without delay to proclaim the good news to the people in the nearby village: "Come, see a man who told me all that I ever did. Can this be the Christ? " (Jn 4,29). Revelation received with faith asks to become a word proclaimed to others, witnessed in the concrete choices of life. This is the mission of believers, coming from and growing in their personal meeting with the Lord. "Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us " (Rom 5,5). The words of the Apostle Paul in the second reading refer to the gift of the Spirit, symbolized by the living water, that Jesus promises to the Samaritan woman. The Spirit is the "pledge" of the definitive salvation that God has promised to us. Man cannot live without hope. Many hopes go down when they crash against the rocks of life. However Christian hope "does not disappoint" because it is based on the solid foundation of faith in the love of God revealed in Christ. To Mary, Mother of hope, I entrust your parish and the Lenten journey towards Easter. May Mary, who followed her Son Jesus to the Cross, help us all to be faithful disciples of the one who makes well up in our hearts the water for eternal life (cf. Jn 4,14). God Bless, Fr. Steven