From Father Steven - December 1, 2024

Father Steven Clemence • November 29, 2024

 

Dear Brothers and Sisters,

 
















Please see the letter below from Fr. Gabriel about Advent and our upcoming festivities.






















God Bless,










Fr. Steven








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Dear Brothers and Sisters, 

 

While it has been nearly six months since my ordination, it still feels like it took place just yesterday. How quickly the time has flown by! Please take a moment with me to ready ourselves for the approaching festivities.

 

In order to better prepare for the coming season of Advent, we have to recover its original meaning by taking a closer look at just what it is we are celebrating.

 

Too often the arrival of Advent comes only as a reminder to put up decorations and shop for gifts. More than preparing for the arrival of the holidays, Advent is really a preparation for the arrival of a person, Jesus Christ. As a matter of fact, the word advent is derived from the Latin meaning “to come” or “approach.” The book of Revelation sums up the spirit of Advent best when our Lord says, “‘I am the Alpha and the Omega…’ who is and who was and who is to come, the Almighty.” 

 

Throughout the first part of Advent, lasting from the first Sunday of Advent (Dec. 1st this year) up until December 16th, the Church has us prepare for Jesus as the one “who is to come.” All of the readings point to Jesus’ second coming that will happen suddenly and may catch us by surprise if we are not prepared; one of the oldest prayers of the Church is “Come, Lord Jesus,” because we are called to expect his return with the loving eagerness of a bride who awaits the bridegroom that seeks to be with his beloved. 

 

The second part of Advent starts on December 17th, counting nine days until the celebration of Christmas, with special prayers to ready our hearts to celebrate that Jesus is also the one “who was;” rejoicing because the Lord has been made flesh, he has come to dwell among us and to save us. This celebration does not end on Christmas day, but continues for twelve more days, expressing just how overjoyed we are at the sight of God’s love for us, shown by His coming into the world.

 

And the Church always sees Jesus as the one “who is,” because everyday he comes to us when we listen to the Word of God, when we meet with our neighbor, but most especially, in his abiding presence in the Eucharist. 

 

Along with the coming of Advent, I would also like to take the time to cordially invite you to the Feast of our parish and our Patroness, The Immaculate Conception. This year Father Steven has kindly asked me to prepare the three talks for our Triduum leading up to the Feast. Since we belong to the same Church, our community shares one mind and one heart, that is why in the Gospels Mary shares with us her memories of Jesus so that we may be evermore united to her and to him. And so for this year's theme, I will be preaching on Mary’s Memories, drawing on three instances from her memory given to us in the Gospels. Each night we will have the opportunity to reflect and meditate together, so as to experience the nearness of our mother.

 

The Triduum will begin on THURSDAY DECEMBER 5TH, AND WILL CONTINUE ON THE 6th AND 7th. WE WILL GATHER IN THE UPPER CHURCH EACH NIGHT AT 6:00PM. Leading up to our big Trilingual special mass on Sunday at 6:00pm which will be the eve of the Holy Day. This mass does not count towards our Sunday obligation so we will go twice this weekend to mass. Since the Feast of the Immaculate Conception is so important, even though it will be on Monday, it is still a day of Obligation. Besides Sunday, we will have our normal day of obligation schedule on Monday at 7:30am, 12:10pm, 6:00pm in English, 7:30pm Portuguese and 7:30pm Spanish in the lower church.  Feel free to invite friends and family to our celebrations, as all are welcome.

 

Thank you for all of your support, I am happy to be your priest.


 

God Bless,











Fr. Gabriel






















 


By Father Steven Clemence April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven
By Father Steven Clemence March 27, 2026
Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven