From Father Steven - November 24, 2024

Father Steven Clemence • November 22, 2024


Dear Brothers and Sisters, 

 

Although this week our minds are fully immersed in Thanksgiving, we are not focusing on the pilgrims or the Native Americans. On the last liturgical Sunday of Ordinary Time, we celebrate the Solemnity of Christ the King. Therefore, I would like to reflect together on the profound reality of having Christ as our King. In this weekend’s Gospel, we encounter the dialogue between Pontius Pilate and Jesus. Pilate begins by asking, “Are you the King of the Jews?” (John 18:33). This question calls us to reflect deeply: Is Christ truly our King, or do we have another ruler? In other words, who governs our lives? Who is in charge of our actions, our thoughts, and to whom do we pledge our obedience? Surely, it should be Jesus, but if we are honest with ourselves, that is not always the case. As St. Augustine once said, "You have made us for yourself, O Lord, and our hearts are restless until they rest in You" (Confessions, 1.1). We know that our hearts were made to rest in Christ, but we often allow other things to take precedence.

 

A few weeks ago, we heard the Gospel calling us to love God with all our hearts, to love Him above all else. That would be ideal, but it is not always the case. At times, we put other priorities before God—skipping Mass on Sunday, failing to make time for prayer, or neglecting the needs of others because of something or someone else. This is a sign of whose voice we are listening to. We can easily become distracted and follow our own desires—whether laziness, gluttony, pride, or envy. We may act not because it is God’s will, but because we have other intentions.

 

Finally, and perhaps most importantly, whose voice do we obey? Many times, we have clearly heard God’s voice. Whether He was calling us to go to confession, pray the rosary, attend Mass, forgive someone, or respond to another prompt, we knew it was God speaking. But how often do we disregard that voice? We also hear a different voice—one that calls us to do the opposite—sometimes accusing us or justifying our own actions. St. Francis de Sales beautifully reminds us, "Be who you are and be that well" (Introduction to the Devout Life), which speaks to the necessity of aligning our will with God’s. Therefore, this weekend, we are all asked: Is Jesus truly our King?

 

As the dialogue continues, Jesus reveals that His kingdom is not of this world. He tells Pilate, "My kingdom is not of this world" (John 18:36). If we look closely at the Gospels, we see that Jesus repeatedly affirms His heavenly origin. In the Gospel of John, He speaks often of being "from above" (John 8:23), and in the Catechism, we are reminded that "Christ’s kingdom is present in mystery" (Catechism of the Catholic Church, 865). He also tells us, "You are in the world, but you are not of the world" (John 17:14-16). So, the question becomes: Do we live as if our kingdom is in heaven? Today, more than ever, there is a sense of everything happening instantly. The world moves so fast that we rarely have to wait for anything. We are conditioned to desire the "here and now," with little patience for delay. We have grown up hearing that "time is money," and we are constantly reminded not to waste it. But Jesus tells us that the Kingdom of Heaven is like a mustard seed, which takes time to grow (Matthew 13:31-32). This is the opposite of the world’s fast-paced, instant-gratification mindset. Once again, we are in the world, but we are not of the world.

 

Consequently, if our ultimate prize is eternal life—if everything we long for will be given to us after death—then we can endure suffering, trials, and tribulations. These are the ways God purifies us and prepares us to enter His Kingdom. As St. Teresa of Ávila said, "The Lord does not give us an easy way to heaven. He wants us to come through the narrow door, and He calls us to embrace the cross" (The Interior Castle). This is what the martyrs discovered. This is why many saints gave up their lives, careers, and families to follow this higher call. Therefore, we are asked this weekend: Where is our kingdom? Where is our treasure? Jesus tells us, "Where your treasure is, there your heart will be also" (Matthew 6:21). In Hebrews 12:2, we are urged to keep our eyes fixed on Jesus, who "for the joy set before Him, endured the cross, despising the shame," so that He could sit at the right hand of the throne of God. Would you be willing today to embrace your cross (your suffering), face rejection and humiliation, in order to have this joy and enter the Kingdom of God?

 

While your answer may not be a definitive "yes," Christ, this weekend, desires to be our King and rule our lives—both on earth and in heaven. There is little we can do about our past, but today we can change our future. The Catechism teaches us, "The Kingdom of God is the reign of God, the reign of love, the reign of peace" (CCC, 2816). Let us listen to His voice, and let us do His will. After all we have heard in Mass throughout the year, today let us recognize Jesus as our sovereign King and follow in His footsteps, so that where He is, we too may be.

 

We wish you and your loved ones a very Happy Thanksgiving!

 

God Bless,

Fr. Steven

 



By Father Steven Clemence January 16, 2026
Dear Brothers and Sisters, This week I would like to share with you some news from our parish. We had a great year during the Jubilee, with many wonderful events. There are also some updates on other things that are happening that people may not be aware of. Lastly, we have a few upcoming events that I would like to bring to your attention. In the past fiscal year (July 2024–June 2025), many people accepted the grace of receiving the sacraments. We had 65 baptisms, 95 confirmations, and 82 First Communions. Some of these were received by adults, others by teenagers, and most by children. We also had 29 couples married during this time. Another statistic worth noting is the number of funerals celebrated. We honored the lives of 76 brothers and sisters who were called home to the Lord. Looking back on the year 2025 as a whole, there were many beautiful moments in our parish life. A few are worth highlighting. In January, we took 56 pilgrims to the March for Life, and we will be doing so again this week. We were also blessed to be designated a Jubilee Pilgrimage Site for the Jubilee Year. After forming four planning groups, we began offering Adoration and Confessions Monday through Friday from 6:00–7:00 p.m. Countless people experienced the mercy of God during this time. We also offered talks three times a week—one in each language—with excellent speakers covering a wide variety of themes. Throughout the year, we hosted 11 retreats and welcomed special guests for various events, including Immaculée Ilibagiza and Sean Forrest. We also held our annual Corpus Christi procession and Parish Festival, both of which were very well attended. We began a bereavement ministry and launched a new parish group, Friends in Faith. In addition, we enjoyed several social events, such as fish fries, bingo, Spanish Family Night, and other dinners. We conducted a parish-wide 33 Days Consecration to Mary and celebrated the Marian feasts of Our Lady of the Rosary, Our Lady of Aparecida, the Immaculate Conception, and Our Lady of Guadalupe. This last celebration marked the first visit of our Archbishop, Richard Henning. This is a very brief summary of the 45 events we held in 2025. Looking ahead, we will have 24-hour Adoration this Sunday, taking advantage of the holiday. (If you are able, please sign up online so we can ensure all hours are covered.) Then, on Thursday, 55 youth will travel on pilgrimage to Washington, D.C., to participate in the March for Life. On the weekend of January 31–February 1, Sister Lisa, MSC, will be with us for the Mission Appeal. On February 15, after the 11:00 a.m. Mass, we will hold the annual Anointing of the Sick in observance of the World Day of the Sick. As noted on our cover page, we will host a couples’ retreat on February 21. This will be a wonderful opportunity for couples to rekindle their love for one another. Lent will begin on February 18 with Ash Wednesday. Finally, on February 28, Sister Olga will visit the parish to give two talks: one for women and young ladies on vocation, and another open to the public (topic to be determined). One more novelty, we are very happy to introduce you to Ms. Gabriella Lindhurst as our new Music Director. She got her music degrees from Assumption College (Bachelor) and Notre Dame (Masters). She comes from Southborough and has sang and performed in many different places for the past 10 years. Please make sure to welcome her as you see her this weekend.  There are many other things happening in our parish, but I wanted to share just some of them with you. These events are inspired by the Holy Spirit to fill us with grace and bring us closer to Jesus. I understand that some events may feel challenging or even intimidating, but I encourage you to ask yourself, “Is God calling me to attend this?” If you have any questions or need clarification, please feel free to contact the parish office. As John the Baptist pointed Jesus out to those around him, so do we. Hopefully, one day we can all say, “Now I have seen and testified that he is the Son of God.” God Bless, Fr. Steven
By Father Steven Clemence January 9, 2026
Dear Brothers and Sisters, This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism. In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.  However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way. The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith. Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven? It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived. God Bless, Fr. Steven