From Father Steven - November 24, 2024

Father Steven Clemence • November 22, 2024


Dear Brothers and Sisters, 

 

Although this week our minds are fully immersed in Thanksgiving, we are not focusing on the pilgrims or the Native Americans. On the last liturgical Sunday of Ordinary Time, we celebrate the Solemnity of Christ the King. Therefore, I would like to reflect together on the profound reality of having Christ as our King. In this weekend’s Gospel, we encounter the dialogue between Pontius Pilate and Jesus. Pilate begins by asking, “Are you the King of the Jews?” (John 18:33). This question calls us to reflect deeply: Is Christ truly our King, or do we have another ruler? In other words, who governs our lives? Who is in charge of our actions, our thoughts, and to whom do we pledge our obedience? Surely, it should be Jesus, but if we are honest with ourselves, that is not always the case. As St. Augustine once said, "You have made us for yourself, O Lord, and our hearts are restless until they rest in You" (Confessions, 1.1). We know that our hearts were made to rest in Christ, but we often allow other things to take precedence.

 

A few weeks ago, we heard the Gospel calling us to love God with all our hearts, to love Him above all else. That would be ideal, but it is not always the case. At times, we put other priorities before God—skipping Mass on Sunday, failing to make time for prayer, or neglecting the needs of others because of something or someone else. This is a sign of whose voice we are listening to. We can easily become distracted and follow our own desires—whether laziness, gluttony, pride, or envy. We may act not because it is God’s will, but because we have other intentions.

 

Finally, and perhaps most importantly, whose voice do we obey? Many times, we have clearly heard God’s voice. Whether He was calling us to go to confession, pray the rosary, attend Mass, forgive someone, or respond to another prompt, we knew it was God speaking. But how often do we disregard that voice? We also hear a different voice—one that calls us to do the opposite—sometimes accusing us or justifying our own actions. St. Francis de Sales beautifully reminds us, "Be who you are and be that well" (Introduction to the Devout Life), which speaks to the necessity of aligning our will with God’s. Therefore, this weekend, we are all asked: Is Jesus truly our King?

 

As the dialogue continues, Jesus reveals that His kingdom is not of this world. He tells Pilate, "My kingdom is not of this world" (John 18:36). If we look closely at the Gospels, we see that Jesus repeatedly affirms His heavenly origin. In the Gospel of John, He speaks often of being "from above" (John 8:23), and in the Catechism, we are reminded that "Christ’s kingdom is present in mystery" (Catechism of the Catholic Church, 865). He also tells us, "You are in the world, but you are not of the world" (John 17:14-16). So, the question becomes: Do we live as if our kingdom is in heaven? Today, more than ever, there is a sense of everything happening instantly. The world moves so fast that we rarely have to wait for anything. We are conditioned to desire the "here and now," with little patience for delay. We have grown up hearing that "time is money," and we are constantly reminded not to waste it. But Jesus tells us that the Kingdom of Heaven is like a mustard seed, which takes time to grow (Matthew 13:31-32). This is the opposite of the world’s fast-paced, instant-gratification mindset. Once again, we are in the world, but we are not of the world.

 

Consequently, if our ultimate prize is eternal life—if everything we long for will be given to us after death—then we can endure suffering, trials, and tribulations. These are the ways God purifies us and prepares us to enter His Kingdom. As St. Teresa of Ávila said, "The Lord does not give us an easy way to heaven. He wants us to come through the narrow door, and He calls us to embrace the cross" (The Interior Castle). This is what the martyrs discovered. This is why many saints gave up their lives, careers, and families to follow this higher call. Therefore, we are asked this weekend: Where is our kingdom? Where is our treasure? Jesus tells us, "Where your treasure is, there your heart will be also" (Matthew 6:21). In Hebrews 12:2, we are urged to keep our eyes fixed on Jesus, who "for the joy set before Him, endured the cross, despising the shame," so that He could sit at the right hand of the throne of God. Would you be willing today to embrace your cross (your suffering), face rejection and humiliation, in order to have this joy and enter the Kingdom of God?

 

While your answer may not be a definitive "yes," Christ, this weekend, desires to be our King and rule our lives—both on earth and in heaven. There is little we can do about our past, but today we can change our future. The Catechism teaches us, "The Kingdom of God is the reign of God, the reign of love, the reign of peace" (CCC, 2816). Let us listen to His voice, and let us do His will. After all we have heard in Mass throughout the year, today let us recognize Jesus as our sovereign King and follow in His footsteps, so that where He is, we too may be.

 

We wish you and your loved ones a very Happy Thanksgiving!

 

God Bless,

Fr. Steven

 



By Father Steven Clemence May 1, 2026
Dear Brothers and Sisters, It is with great joy that today we celebrate our First Communion. I don’t know how much you remember from the day you received your First Communion. Unfortunately, I also remember very little. Last week, I asked one of the children who had received their First Communion how it felt, and more than the words they used, you should have seen the joy in their smile. Lucky for us, this weekend we can experience their joy as well, because each time we receive Communion it is just as amazing as the first time. When we do something so often in life, we can easily take it for granted, and it can become routine. However, we need to be careful that receiving The Body and Blood of Christ does not become routine. Each time is different. The other day, I was reading the reflections of St. Alphonsus Liguori on the Eucharist and thinking about the experiences that some of the saints had while receiving Communion. For instance, some saints had mystical experiences with Jesus after communion. St. Giuseppe of Cupertino would levitate at Communion. He also levitated at the mere thought of Jesus (even church bells would draw the saint closer to heaven). There are some people who lived being fed only by The Body of Christ. This miracle is called “inedia.” Some lived for more than 10 years solely on the Eucharist. Imagine how impressive that is. I have capitalized the “T” in “The Body of Christ” because it is The one and same Body that was born of Mary and was crucified on the Cross. When we receive Communion, we receive the very Body of Christ. It is not an image, a representation, or a symbol. There is a transformation of the substance of bread into The Body of Christ during consecration. We call it “transubstantiation.” In history, some people have failed to understand it, and this has caused great misunderstanding and error in other beliefs. For instance, Protestants do not believe that The Body of Christ is in the Eucharist. As the children have prepared themselves over the past two years, it is also important that we prepare ourselves to receive Communion. We often urge you to begin by preparing your souls by going to confession. Then, we should also dress up for such the special occasion. It would also be nice to arrive early, find good seats, and pray before the beginning of Mass. I understand that at times things happen as we come to church that delay us. However, as much as possible, it is important to arrive early, and prepare ourselves for this special moment. We hear in the Gospel that Jesus has prepared a place in heaven for us. He gives us His Body to strengthen us in that journey. Let us not miss this great opportunity. As the children receive their Communion for the first time, let us also have the same attitude and awe this Sunday! God Bless, Fr. Steven
By Father Steven Clemence April 23, 2026
Dear Brothers and Sisters, The fourth Sunday of Easter is known as the Good Shepherd Sunday, as we hear each year a part of chapter 10 from the Gospel of John. We all know by heart Psalm 23 that speaks of the Lord as our Shepherd. This weekend I would like to reflect on the role of this Shepherd in our lives. I don’t know if anyone grew up in the countryside or has had experience out in the fields. There are many threats to the flock or herds. They can be stolen by other shepherds, eaten by predators, or even get lost or hurt by the terrain. Therefore, it is imperative that the shepherd is watching the flock the whole time in order to protect them from these external dangers. That is why he will bring the sheep to a place that is secure and has an abundance of food and water. It is almost equally important that the shepherd keeps an eye on the sheep. They are known to be extremely docile and not very smart. They can easily be deceived and go on their own or even ignore the voice of the shepherd. Then, he constantly keeps going after the sheep that does not listen to his voice or decides on its own to venture to other places. Often, they don’t find food or water, and in that danger of death, the shepherd finds it and brings it back to the fold. In Israel, it is very hard to find sources of water and pasture. Only a well-trained shepherd knows where to find it. However, it can be an arduous journey which can also be challenging to get there. It is very similar in our lives. There are many dangers to our souls out there. Whether external by the temptation to sin, or we can also make the wrong choices. Only Jesus knows where our nourishment can be found and where we can truly rest. However, it is not an easy journey there. The path to salvation can be very difficult, but not impossible. Jesus himself encourages us to strive to enter through the gate of salvation that is small and the road is narrow. We can find it too difficult for us, we can give up very easily, especially when the road to perdition is broad and the gate is wide. When we start heading to that direction, Jesus calls us by name as we hear this weekend. His voice is very distinctive from all the other voices. But he has to respect our freedom. Then, when we decide to leave his presence to seek a mirage, he comes after us to rescue us and brings us back to the fold. It is very important to understand that. First, Christ goes ahead of us to show us the way to salvation. The cross leads to eternal life. He is the only gate to salvation. While in Israel, the shepherds were known to be dishonorable people because of their lifestyle and vices. Jesus declares to be the Good Shepherd. That is, he is not like everyone else that in front of danger, they abandon the sheep or take advantage of the sheep. He instead lays down his life for us, as we just celebrated that in Easter. I don’t know what is happening in your lives. What are the hidden struggles or challenges that you are experiencing in the silence of your hearts? However, Jesus knows! He comes this weekend to call us to follow Him. If we are away from the flock, he calls us by our names back to his presence. And if someone is lost, he leaves the 99 in the desert and comes looking for the lost sheep until he finds them. Once he finds us, he does not give us lectures or scold us; instead, with great joy, he puts us on his shoulders and brings us home. Let’s reflect on what that means in our lives. Let’s pick up the pace, for the journey to heaven can be long and hard…but possible.  As I mentioned previously, the children of the parish will be receiving their first communion this weekend and the next. Along with them, let’s prepare our souls properly through confession. Let’s approach Christ with great reverence. Let’s not forget the priceless value of communion. If someone does not have the sacrament, or is in a condition that keeps you away from communion, come talk to us. Let nothing separate us from the love of God! He loves us so much, that is He is willing to do anything to save us, as long as we allow Him! So let’s open the doors of our hearts for him. Let’s listen to His voice, and follow His way. God Bless, Fr. Steven