From Father Steven - December 29, 2024

Father Steven Clemence • December 26, 2024

 

Dear Brothers and Sisters,

 

Can you imagine being raised by St. Joseph and the Virgin Mary? What do you think it was like to be part of Jesus’ family? This weekend, as we celebrate the Feast of the Holy Family, let us reflect on some of the struggles faced by Jesus, Mary, and Joseph. Their lives were not without hardship.


There is a common misconception that there should be no problems in our families. From A to Z, we can think of a number of issues that we face at different moments in our lives. However, we often feel as though we are the only ones facing these challenges. When we look at the Holy Family of Nazareth, we can see that they, too, experienced difficulties.

 

First, imagine the discomfort of Mary as she traveled from Nazareth to Bethlehem. In those days, they did not have cars, buses, or even carriages. It is believed that Mary rode a donkey for over 100 miles through rough terrain while on the verge of giving birth. Then imagine arriving at a place that you don’t know and had nowhere to stay? This is to say that they had it very difficult from day one. Then right after the birth of Christ they had to flee to Egypt to a place that they did not even speak the language. 

 

Second, although Jesus was obedient to Mary and Joseph, he did do things that they did not understand. Surely it is not the same to our children, but there are decisions that they take that make us suffer. Imagine the suffering of Mary having lost Jesus for 3 days! But in all that moment she never despaired or lost her bearings. We don’t always behave like that in similar situations. Then we don’t know many details, but we know that Joseph dies at some point. It is never easy to face the death of a loved one. We know for a fact that Jesus cried at the death of Lazarus. 

 

Finally, Mary also endured the suffering and death of her own son. At the foot of the Cross, she witnessed the agony and death of Jesus. As the prophet Simeon foretold, "a sword will pierce through your own soul also" (Luke 2:35). This was the sorrow of sorrows, yet Mary never lost her faith. The Holy Family of Nazareth faced many adversities, but they always trusted God in those moments. Their struggles helped them grow in faith and to lean not on their own strength, but on God's providence.

 

The perfect life can only be found in Heaven. Here on earth, we mourn and weep in the valley of tears as we pray in the Hail, Holy Queen. It is normal to face adversities in our families. Surely it is difficult, but not impossible. Whether it is illnesses, vices, faults, or problems with the children, love bears all things, believes all things, hopes all things, endures all things. Love never fails. Then there is our hope. When at your wedding you promised each other to be faithful in good times and bad, in sickness and health, to love and honor our spouse all the days of your lives. Let us not forget our promises, because God will help us to fulfill them. Finally, remember that no matter how big our issues may seem, our God is bigger than all of them.

 

In addition to blessings, God has given us His own Mother to help us in our lives. As we approach New Year’s Eve, we not only give thanks to God for the countless blessings we received in 2024, but we are also called to honor the Virgin Mary under the title "Mother of God." This feast is so important that the Church has made January 1st a Holy Day of Obligation. We will have Masses on December 31st at 4:00 PM and in Portuguese at 8:00 PM. Then, on January 1st, we will have Masses at 7:30 AM & 11:00 AM, and in Spanish at 1:00 PM. Let us all start 2025 with God and honor our Blessed Mother.

 

God Bless you and Happy New Year!

Fr. Steven

 

By Father Steven Clemence May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven
By Father Steven Clemence May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven