From Father Steven - January 5, 2025

Father Steven Clemence • January 3, 2025

 

Dear Brothers and Sisters,

 

Please see the letter below from Fr. Gabriel.

 

God Bless You & Happy New Year!

Fr. Steven

_______________________________________

 

Dear Parishioners of Immaculate Conception,


 I pray that you’ve been able to see the Lord’s goodness during this time of Christmas. Too often is our Celebration cut off immediately after December 25th, when in fact, there are twelve days of celebration that follow. And as the feasting continues, we come now to the Solemnity of the Epiphany. 

 

Epiphany is a word that has Greek roots meaning appearance or manifestation. It’s on this day that we celebrate the arrival of the Three Magi who, according to tradition, are named Gaspar, Melchior and Balthasar. These three wise men come in search of a King’s birth, heralded by a star, and to their surprise, they find him, The Christ child, laid in a manger. The three Kings bear three gifts, Gold, frankincense and Myrrh. Three costly presents for the newborn king, each pointing to his identity and his destiny. Jesus receives gold at the hands of the Magi, because it symbolizes that he is royalty; he is the true king of Israel. He also receives frankincense, because incense is always burned and offered to Divinity, and Jesus is truly God, hidden in the appearance of a child. Finally, they give him myrrh, which was used to anoint the dead; this points to Christ’s humanity, and that he is destined to die for the salvation of all men. 

 

This also points us in the direction of understanding just why this Solemnity is so important. The arrival of the Three Kings to Bethlehem, marks Jesus’ manifestation to all the nations. That the whole world comes to be united under its one, true king, Jesus Christ. It is important to also remember that these Magi were united on their journey to Jesus Christ by that great star that the Lord placed in the sky.

 

This celebration should be especially dear to us, because its spiritual significance is shown to be true in our parish. This star that shines brightly in the sky can be understood to be the Church, who guides us and leads us to the hidden presence of Jesus Christ who we come to bow before in the Eucharist, just as the Kings bowed before Jesus in Bethlehem. Moreover, we see that it is all nations that are united under this tender little King; just consider all the different languages and cultures that are brought together in our Church, encompassing so many nations and they are all being brought along this journey of faith by this star, that is the Church, to Jesus Christ who is waiting for us every Sunday at mass. 

 

It is also essential to recognize that when we heed the wisdom of the Church, and practice the forgiveness that Jesus brings to us within our homes too, we experience a greater unity, where we can set all differences aside and start anew. That is to say that even as families we are called to follow this star and bow before Christ, because he is the true source of communion among those closest to us, as well as those who we are not so familiar with.

 

The deeper we come in relationship with Christ, the more our life reflects those stories that we hear about in scripture. The Lord desires to instill in each of us that same joy the Magi received at the sight of our Lord. And so I invite all of you to see your faith life with biblical eyes, make the same journey to Bethlehem this weekend, accompanied by the three Kings, to find the hidden presence of Jesus Christ, placed under the light of the star that is the Church, that we may rejoice in the unity that he brings by coming to live among us.

 

God Bless You & Happy New Year!

Fr. Gabriel

 

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven