From Father Steven - February 11, 2024

Father Steven Clemence • February 9, 2024

 

Dear Brothers and Sisters,

 

This week, we will have the blessing of participating in Ash Wednesday. Not only does it mark the beginning of Lent, but it also holds significance from a very long tradition. This week, I would like to reflect with you on the meaning of the celebration of Ash Wednesday and how it helps us during Lent.

 

The imposition of Ashes as a sign of contrition is a practice that dates back to the Old Testament. We hear that when Jonah preached repentance to the people of Nineveh, they put on sackcloth and sat on ashes. We also hear that Mordecai put on ashes when the king decided to kill all the Jews in the book of Esther. The ashes remind us of the words that are often associated with Ash Wednesday, “you are dust and unto dust you shall return.” In front of a problem or a wrong doing, we remember it can be our end. Therefore, the ashes also serve as a reminder of our mortality. The Jews would put on ashes on their heads to help them repent from their wrong doings, lest God would allow them to die as a consequence.

 

The Catholic Church, already from the very beginning, has adopted ashes as a sign of repentance. The difference is that it was reserved only for the public sinners who had committed some serious sins who were starting a time of penance. On Ash Wednesday, the community would gather and during a celebration, the penitents would put on a sackcloth and the bishop would impose ashes on their head (not on their foreheads as we do today at mass). Then they would be removed from the parish community to contemplate on their mortality and the consequence of their sins. It is similar to a “time-out” that parents give to their children to reflect on their actions. Then on Holy Thursday, at the end of Lent, the Bishop along with the community would receive these brothers back as a sign of charity and love towards them. Slowly the whole church began to embark on this journey of repentance during lent, marked by the sign of the imposition of ashes. The Lenten practices of prayer, almsgiving and abstinence (fasting) were ways to help the people to reflect on their actions, and by the help of God, confess their sins and change their ways. With this slight change of meaning of the sign of the ashes, there was another phrase added to the imposition of ashes, “Repent and believe in the Gospel.” More than to be reminded of our mortality and how sin kills our souls, the ashes added this dimension of repentance from our ways of life. Furthermore, while the ashes symbolize penance and contrition, they also remind us that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy throughout the entire Lenten season with reflection, prayer, and penance.

 

This Lent, we will offer different moments to help us in this journey to return to the Father's house (from the parable of the prodigal son). Every Friday, we will have Stations of the Cross at 6:00pm in English and at 7:00pm in Portuguese and Spanish. Next Sunday, we will have our 24Hr Adoration starting after the 5:00pm Mass through 6:00 pm on Monday (President's Day). Confessions will continue on Tuesdays from 5:00-6:00pm and Saturdays from 1:00-3:00 pm. In case those times don’t work for you, please call the office to schedule a different time. In March, we will have a 3-Day Parish Lenten Mission, starting on Tuesday, March 12th through Thursday, March 15th at 7:00pm. There are other initiatives that we are working on to help us receive the graces that God wants to give us. As we will be fasting and abstaining from meat on Fridays, on Friday, February 23rd and March 15th, we will have our Fish Fry (tickets will be sold at the end of Masses and at the office). We invite you to purchase ahead of time to help us calculate how much fish to get. The options of dine-in and take-out will still be available.

 

Remember that on Ash Wednesday, we mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died, and rose for our salvation. We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ. Finally, be mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in heaven.

 

I wish you all a Holy Lent. God Bless.

Fr. Steven



From Father Steven - February 8, 2026

By Father Steven Clemence • February 6, 2026
Dear Brothers and Sisters, Please see the letter below from David and Stephanie Ringland, our parishioners, about the upcoming Couples Retreat February 21st. This will be a wonderful day for our couples!! This retreat is for couples of all ages and stages committed to growing deeper in love, in faith and in God’s Calling. The day will include meaningful conversations, guided workshops, stories and lunch. This is designed to strengthen connection and renew commitment. We are looking forward to seeing you! God Bless, Fr. Steven ———————————————- Greetings Fellow Parishioners! Are you distracted? There are so many things in the world today that compete for your time and attention, whether it's the late-night work deadlines, the news feed on your cell phone, the ads on the radio, who or what was posted on Facebook, or the what's playing next on your TV....to name a few of them. We have all become desensitized by the remarkable availability of these distractions in our lives. As a result, it has become easier to be drawn away from the relationships that actually matter to us as we focus on those other things. If you have been together for a while, maybe it is the distraction of money, material wealth and competition with a family that seems to be perfect from the outside, or even coveting your neighbor's spouse. It's mostly unintentional, but over time, the detachment and avoidance of the negatives in a relationship can impact a couple and become significant obstacles that can feel insurmountable at times. As we age, just like interest, these things compound and can feel heavy to the point of breaking. We become tired and feel beaten and abused, but can’t identify the source of it. In reality, it is the overwhelming weight of complacency that rests on our shoulders that can lead to finger pointing and accusations when anything goes out of the ordinary. If you have children, like we do, you can see this manifest in the way that their attention is diverted from helping around the house or helping each other, or how quickly a task like homework can evolve into mindless scrolling when an electronic is involved. Their behavior may echo what they see and the complacency that many of us have fallen victim to. That is why when we learned that there would be a couple's retreat in February, we were happy to become involved. Not only is it a great example of how vibrant the parish is here at Immaculate Conception, but it's a fantastic opportunity to reconnect with each other in a no-judgment zone. We welcome the chance to spend some time with each other to rediscover the Holy Spirit's presence within our relationship, and how our love for each other will be magnified by the end of the day on February 21st. Whether you are married, engaged, or a couple that has been dating for 20 years, we invite you to join us for part of a day at a retreat that is guaranteed to be nothing short of profoundly moving and entertaining! Should you know a couple going through a rough patch or one that has been dating for 20 years, bring them too! You may be the catalyst that they need to revitalize their love or finally make the commitment. Childcare will be available during the event in order for you to make your date-day at Immaculate Conception. Your date-night is up to you, but we know that it will be extra special with the one you love. God bless, David & Stephanie Ringland

From Father Steven - February 1, 2026

By Father Steven Clemence • January 30, 2026
Dear Brothers and Sisters, This past week, the parish took a bus loaded with youth to attend the March for Life in Washington. It was really a blessing to all of us. We attended an event held on Friday morning by the Sisters of Life. During Mass, New York's auxiliary Bishop, Joseph Espaillat, delivered a passionate and energetic homily centered on the consistent dignity of human life and a full Catholic pro-life ethic, delivered a powerful homily. Drawing from the Church’s teachings and the Second Vatican Council’s pastoral constitution Gaudium et Spes , he invited all in attendance to embrace every aspect of a life-affirming vision, not just select issues. I would like to share some points with you. In his homily, Bishop Joseph Espaillat energizes the congregation by acknowledging their sacrifice in waking early, traveling long distances, and enduring fatigue to be present. Drawing on his own experience of attending the March for Life as a teenager and seminarian, he reassures especially young people that the effort is worth it, emphasizing a repeated refrain: “In the end, love wins.” This phrase becomes the central theme of his message, underscoring that love—not anger, exhaustion, or despair—is the Christian response to the struggles surrounding life issues. Bishop Espaillat situates the pro-life movement within the broader faith and tradition of the Church. He stresses that Catholics do not rely solely on Scripture, but also on Sacred Tradition and the Magisterium. He highlights the importance of Vatican II documents, lamenting that many Catholics—laypeople and clergy alike—are unfamiliar with them despite their relevance. The Church, he explains, has a “constitution” similar to that of a nation: Gaudium et Spes , the Pastoral Constitution on the Church in the Modern World. Focusing especially on Paragraph 27 of Gaudium et Spes , Bishop Espaillat walks the congregation through a list of violations against human dignity. He emphasizes that being pro-life is not a single-issue stance. While abortion is affirmed as a grave moral evil and a central concern, it cannot be isolated from other life issues. The document condemns murder, abortion, euthanasia, suicide, torture, coercion, subhuman living conditions, arbitrary imprisonment, deportation, slavery, human trafficking, and exploitative labor. According to the bishop, Catholics cannot “pick and choose” which lives deserve protection. To do so undermines the Gospel and weakens the Church’s moral witness. He reinforces this point by quoting Fulton Sheen and his own seminary professors: refusing to take a stand on major moral issues is itself a decision and amounts to silent cooperation with evil. By choosing to travel to Washington, D.C., the faithful have already made a decision—to stand publicly for life and truth. Bishop Espaillat explains that disrespect for life poisons society, leading to violence, war, and hatred. When life is not honored—beginning in the womb—all of society suffers. At the same time, he offers hope: the Christian response is to listen, teach, and send. The Church must listen to one another across generations and roles, teach clearly without relativism, and then send disciples into the world as witnesses. Returning to the Gospel, he reflects on King David’s choice of mercy over violence and calls for a consistent life ethic grounded in compassion, truth, and love. Quoting Popes John Paul II, Benedict XVI, and Francis, he rejects the “throwaway culture” and urges defense of the unborn, the poor, the sick, the elderly, and the marginalized. He concludes by encouraging the faithful, especially young people, to respond to opposition with love, to be light rather than hostility, and to remember their mission: they are summoned, appointed, and sent. His final message echoes his opening refrain— love is the answer, and in the end, love wins . God Bless, Fr. Steven