From Father Steven - February 11, 2024

Father Steven Clemence • February 9, 2024

 

Dear Brothers and Sisters,

 

This week, we will have the blessing of participating in Ash Wednesday. Not only does it mark the beginning of Lent, but it also holds significance from a very long tradition. This week, I would like to reflect with you on the meaning of the celebration of Ash Wednesday and how it helps us during Lent.

 

The imposition of Ashes as a sign of contrition is a practice that dates back to the Old Testament. We hear that when Jonah preached repentance to the people of Nineveh, they put on sackcloth and sat on ashes. We also hear that Mordecai put on ashes when the king decided to kill all the Jews in the book of Esther. The ashes remind us of the words that are often associated with Ash Wednesday, “you are dust and unto dust you shall return.” In front of a problem or a wrong doing, we remember it can be our end. Therefore, the ashes also serve as a reminder of our mortality. The Jews would put on ashes on their heads to help them repent from their wrong doings, lest God would allow them to die as a consequence.

 

The Catholic Church, already from the very beginning, has adopted ashes as a sign of repentance. The difference is that it was reserved only for the public sinners who had committed some serious sins who were starting a time of penance. On Ash Wednesday, the community would gather and during a celebration, the penitents would put on a sackcloth and the bishop would impose ashes on their head (not on their foreheads as we do today at mass). Then they would be removed from the parish community to contemplate on their mortality and the consequence of their sins. It is similar to a “time-out” that parents give to their children to reflect on their actions. Then on Holy Thursday, at the end of Lent, the Bishop along with the community would receive these brothers back as a sign of charity and love towards them. Slowly the whole church began to embark on this journey of repentance during lent, marked by the sign of the imposition of ashes. The Lenten practices of prayer, almsgiving and abstinence (fasting) were ways to help the people to reflect on their actions, and by the help of God, confess their sins and change their ways. With this slight change of meaning of the sign of the ashes, there was another phrase added to the imposition of ashes, “Repent and believe in the Gospel.” More than to be reminded of our mortality and how sin kills our souls, the ashes added this dimension of repentance from our ways of life. Furthermore, while the ashes symbolize penance and contrition, they also remind us that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy throughout the entire Lenten season with reflection, prayer, and penance.

 

This Lent, we will offer different moments to help us in this journey to return to the Father's house (from the parable of the prodigal son). Every Friday, we will have Stations of the Cross at 6:00pm in English and at 7:00pm in Portuguese and Spanish. Next Sunday, we will have our 24Hr Adoration starting after the 5:00pm Mass through 6:00 pm on Monday (President's Day). Confessions will continue on Tuesdays from 5:00-6:00pm and Saturdays from 1:00-3:00 pm. In case those times don’t work for you, please call the office to schedule a different time. In March, we will have a 3-Day Parish Lenten Mission, starting on Tuesday, March 12th through Thursday, March 15th at 7:00pm. There are other initiatives that we are working on to help us receive the graces that God wants to give us. As we will be fasting and abstaining from meat on Fridays, on Friday, February 23rd and March 15th, we will have our Fish Fry (tickets will be sold at the end of Masses and at the office). We invite you to purchase ahead of time to help us calculate how much fish to get. The options of dine-in and take-out will still be available.

 

Remember that on Ash Wednesday, we mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died, and rose for our salvation. We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ. Finally, be mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in heaven.

 

I wish you all a Holy Lent. God Bless.

Fr. Steven



From Father Steven - September 14, 2025

By Father Steven Clemence • September 12, 2025
Dear Brothers and Sisters, Saint Augustine defines sacraments as visible signs of an invisible reality. We have all heard about the sacraments and we know them, but we do not always fully understand what they mean. This week, I would like to reflect with you a bit more on the sacraments. God has chosen specific ways to share His divine nature with us. There are concrete actions which, when carried out with the right intention and proper form, bring about special graces for the recipient. The Catechism of the Catholic Church summarizes the definition of a sacrament as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions” (1131). That is a lot to take in, but each term is important. Let us begin with “efficacious.” It means that each sacrament has an effect on the recipient. We may not feel the effects immediately, but they are always there. Perhaps you have heard someone say they walked out of Mass the same way they came in. That is impossible! Even if we do not see or feel them, special graces are at work in our souls. Each sacrament imparts different graces. The seven sacraments were instituted by Jesus and entrusted to the care of the Church. No one has the power to change or modify them, not even the Pope; they are Christ’s gift to us. The sacraments are regulated by the Church in terms of who may minister them, how, and where they are celebrated. Their effectiveness does not depend on the personal holiness of the minister, but on the action itself and the openness of the recipient. As the Church teaches: the grace of the sacrament works by the action performed, not by the performer. This means our openness to sacramental grace is essential for the sacrament to bear fruit. If we close ourselves off, God respects our freedom. That is our greatest danger—that we can reject God’s grace. For example, when a couple chooses not to marry in the Church, they ultimately refuse the graces God desires to give them. Similarly, when someone sins and refuses to go to confession, God cannot forgive them, because they have chosen to remain apart from the sacrament of reconciliation. I do not intend to enter deeply into sacramental theology here, but I want to share these key ideas with you. This is also the time when our parish begins sacramental preparation. Whether a person is a child, a youth, or an adult, everyone can receive the sacraments with the proper preparation and instruction. Recently, our Archdiocese made a change regarding the Sacrament of Confirmation for teenagers: it is now offered in 7th grade. For younger children, we provide a two-year program for sacramental preparation. Our goal is not simply to “sacramentalize,” but to truly catechize—to form them in faith. The sacraments are the way to salvation. They make present here on earth the invisible reality of heaven that God longs to share with us. Therefore, if you or someone you know has not yet received one or more of the sacraments—Baptism, Eucharist (Communion), Confirmation, Marriage, Holy Orders, Reconciliation (Confession), or, for those in danger of death, Anointing of the Sick—this is the time to consider it. If someone is not Catholic but wishes to receive the sacraments—that is, to become Catholic—we also form a group each year for the Order of Christian Initiation of Adults (formerly known as RCIA). Please see the religious education section of the bulletin for more information. Catechetical instruction is a volunteer based initiative. We are always in need of volunteers to help us. If you feel called to help in this important ministry, please call the office and let us know. Finally, we are resuming our Jubilee Talks after the summer break. They are offered every Wednesday at 7:00 p.m., following Adoration. Let us take advantage of the opportunities God places before us, and let us not refuse the graces that prepare us for heaven. God Bless, Fr. Steven

From Father Steven - September 7, 2025

By Father Steven Clemence • September 5, 2025
Dear Brothers and Sisters, Next Monday, 9/15, the Church will celebrate the memorial of Our Lady of Sorrows. In this jubilee year, we are called to console the sorrowing. The intention of our 7:30 a.m. daily Mass that day will be for all who are in need of consolation. Loss is never easy. If a dollar slips from our pocket, we feel upset—more so if it is $20 or $100. When what we lose carries emotional value, the pain is even deeper, because it cannot be replaced. Those are only objects, yet they can cause sadness. How much more difficult it is to lose a loved one. Even when illness makes death seem inevitable, it remains painful. Sudden loss is harder still. Moments of grief can weigh heavily, like a storm cloud blocking the sun. Mary, the Mother of Jesus, shared a profound bond between her Immaculate Heart and the Sacred Heart of her Son. She shared His joys, but also His deepest sorrows as she witnessed His suffering. I once read an exhortation on the EWTN website that said: “If you are enduring intense sorrow, flee to our Blessed Mother. Take refuge in her Immaculate Heart, and implore her maternal consolation and guidance. For she who endured unspeakable grief will never fail you as your spiritual mother. As St. Louis de Montfort said: If you put all the love of all the mothers into one heart, it would not equal the love of Mary’s Heart for her children.” Here in our parish, we will begin a bereavement ministry on October 14. Meetings will take place Tuesday evenings (time to be announced) in the lower church. Using a Scripture-based program, we will encounter the healing power of God’s Word. We invite you—or someone you know who is grieving—to come and be consoled by the Lord. Humanity has reached the moon, explored the depths of the sea, and advanced technology beyond imagination. Yet we still have no human answer to death. Only Christ holds that answer. We must listen to Him, encounter the Risen Lord, and discover that death is not the end. I also recommend My Son Carlo by Antonia Salzano Acutis, the mother of Saint Carlo Acutis. She testifies to the power of Christ and how He sustained her through the sudden loss of her son. I have only read the first chapter, and it is already inspiring. Whatever pain of loss you carry, God desires to console your heart and strengthen you to endure the storm. We never fully “get over” a loss, but we learn to live with it. Yes, it is hard, but not impossible. Please join us for the special Mass on Monday, 9/15, for all who need consolation. And remember, you are welcome to speak with one of the priests if you would like to share more about your loss. God Bless, Fr. Steven