From Father Steven - February 11, 2024

Father Steven Clemence • February 9, 2024

 

Dear Brothers and Sisters,

 

This week, we will have the blessing of participating in Ash Wednesday. Not only does it mark the beginning of Lent, but it also holds significance from a very long tradition. This week, I would like to reflect with you on the meaning of the celebration of Ash Wednesday and how it helps us during Lent.

 

The imposition of Ashes as a sign of contrition is a practice that dates back to the Old Testament. We hear that when Jonah preached repentance to the people of Nineveh, they put on sackcloth and sat on ashes. We also hear that Mordecai put on ashes when the king decided to kill all the Jews in the book of Esther. The ashes remind us of the words that are often associated with Ash Wednesday, “you are dust and unto dust you shall return.” In front of a problem or a wrong doing, we remember it can be our end. Therefore, the ashes also serve as a reminder of our mortality. The Jews would put on ashes on their heads to help them repent from their wrong doings, lest God would allow them to die as a consequence.

 

The Catholic Church, already from the very beginning, has adopted ashes as a sign of repentance. The difference is that it was reserved only for the public sinners who had committed some serious sins who were starting a time of penance. On Ash Wednesday, the community would gather and during a celebration, the penitents would put on a sackcloth and the bishop would impose ashes on their head (not on their foreheads as we do today at mass). Then they would be removed from the parish community to contemplate on their mortality and the consequence of their sins. It is similar to a “time-out” that parents give to their children to reflect on their actions. Then on Holy Thursday, at the end of Lent, the Bishop along with the community would receive these brothers back as a sign of charity and love towards them. Slowly the whole church began to embark on this journey of repentance during lent, marked by the sign of the imposition of ashes. The Lenten practices of prayer, almsgiving and abstinence (fasting) were ways to help the people to reflect on their actions, and by the help of God, confess their sins and change their ways. With this slight change of meaning of the sign of the ashes, there was another phrase added to the imposition of ashes, “Repent and believe in the Gospel.” More than to be reminded of our mortality and how sin kills our souls, the ashes added this dimension of repentance from our ways of life. Furthermore, while the ashes symbolize penance and contrition, they also remind us that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy throughout the entire Lenten season with reflection, prayer, and penance.

 

This Lent, we will offer different moments to help us in this journey to return to the Father's house (from the parable of the prodigal son). Every Friday, we will have Stations of the Cross at 6:00pm in English and at 7:00pm in Portuguese and Spanish. Next Sunday, we will have our 24Hr Adoration starting after the 5:00pm Mass through 6:00 pm on Monday (President's Day). Confessions will continue on Tuesdays from 5:00-6:00pm and Saturdays from 1:00-3:00 pm. In case those times don’t work for you, please call the office to schedule a different time. In March, we will have a 3-Day Parish Lenten Mission, starting on Tuesday, March 12th through Thursday, March 15th at 7:00pm. There are other initiatives that we are working on to help us receive the graces that God wants to give us. As we will be fasting and abstaining from meat on Fridays, on Friday, February 23rd and March 15th, we will have our Fish Fry (tickets will be sold at the end of Masses and at the office). We invite you to purchase ahead of time to help us calculate how much fish to get. The options of dine-in and take-out will still be available.

 

Remember that on Ash Wednesday, we mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died, and rose for our salvation. We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ. Finally, be mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in heaven.

 

I wish you all a Holy Lent. God Bless.

Fr. Steven



From Father Steven - October 11, 2026

By Father Steven Clemence • October 9, 2026
Dear Brothers and Sisters, Please see the letter below from our new Deacon Rich Kearns. Our parish is blessed to have Deacon Rich assigned to us. Please keep him and his family in your prayers. God Bless, Fr. Steven --------------------- Dear Brothers and sisters, my name is Deacon Richard (Rich) Kearns and just four weeks ago, on September 12, I had the great blessing of being ordained a permanent deacon by Archbishop Richard Henning at the Cathedral of the Holy Cross in Boston. I am deeply grateful that my first assignment is here at Immaculate Conception Parish. My wife Valerie and I have been part of this parish community since St. Ann’s closed in 2004. Over the years, we have been blessed to serve in many ways, including bringing Holy Communion to the homebound, sick, and those in assisted living and rehabilitation facilities. I grew up on Long Island, New York, and later moved to Arizona, where I met Valerie while we were both engineering students at Arizona State University. We have been married for 31 years and have three adult daughters. I spent more than 30 years working in the high-tech industry, primarily with Intel and later The MathWorks, before retiring in 2025. My journey toward the diaconate has been a long one. I first felt called to the diaconate while we were living in Arizona, but at that time our children were young and we were preparing to move to Massachusetts. I came to understand that the timing was not right. Many years later, during COVID, Valerie and I began bringing the Eucharist to people who could not come to Mass. Visiting them, listening to their stories, praying with them, and bringing them Communion renewed that call. The last five years of formation have been a tremendous blessing, and a tremendous challenge. I am grateful to the Lord for guiding me through the academics and discernment. But I have come to realize that formation is not primarily about gaining academic knowledge. It is about the formation of the heart. Through this journey, God has changed me in ways I could not have accomplished on my own. As part of my pastoral formation, I also spent three months ministering at Old Colony Correctional Center. I was deeply moved by seeing some of the men take steps toward Christ and grow in their faith. Those who came to the chapel were each at a different point in their journey. Some were just beginning to seek God, while others were growing deeper in their faith. It reminded me that we are not so different from one another. We all come to Mass from different places in our own journey toward Christ. Since my ordination, I have felt a new responsibility to bring the needs, concerns, and prayers of this community to God, to intercede for you. Not because I am anything special, but because I now hold the people I serve differently in my heart. I have already had the joy of serving at several Masses and preaching, and over the coming weeks I will be rotating through our different daily and Sunday Masses so that I can meet more of you. One of the ministries closest to my heart is visiting those who cannot come to church and bringing them Christ in the Eucharist. Valerie shares that passion with me, and we look forward to continuing that ministry together. I am truly grateful to be here. Please pray for me as I begin this new chapter of service, and know that I will be praying for you. Your brother in Christ, Deacon Rich

From Father Steven - October 4, 2026

By Father Steven Clemence • October 2, 2026
Dear Brothers and Sisters, As your pastor, I am charged with the responsibility of the care of souls of everyone who lives in the parish territory, even if they are not Catholics. The care is summarized in the three “functions” of every priest, that is, to teach, govern, and sanctify. Today I would like to exercise the first office, even if it is a bit controversial. Already in Biblical times, life has always been considered sacred by everyone. Moreover, the Greek philosophers also have defended the right to life, even to the point of including it in the oath that every doctor made in ancient times “to do no harm.” It is true that times have changed, and we live in a totally different world. However, the TRUTH has not changed. Whether religious or philosophical thoughts, they all have agreed that life is sacred no matter who, where, when and it should be defended at all times, no “ifs, ands, or buts". Pope Saint John Paul II has written, in 1995, a beautiful encyclical Evangelium Vitae (Gospel of Life). If you have never heard of it, I highly recommend you read what he wrote on the value and inviolability of human life. It is important to stress that we are not anti-abortionist, or anti-euthanasia, anti-deportation, but we are in favor of all lives, regardless of age, race, sex, condition of life, political party, etc. In this encyclical the Pope has declared that society has adopted a “culture of death.” He exhorts us to understand that we the issues affecting life “to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life". We find ourselves not only "faced with" but necessarily "in the midst of" this conflict: we are all involved, and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.” (#28) This is not a matter that we can remove ourselves because we are uncomfortable, or it does not express our ideas. He continues “For us too Moses' invitation rings out loud and clear: ‘See, I have set before you this day life and good, death and evil. ... I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live’ (Dt 30:15, 19). This invitation is very appropriate for us who are called day by day to the duty of choosing between the ‘culture of life’ and the ‘culture of death’.” We are not ideological, religious, or fanatic activists. We are speaking because we believe human life has an inherent dignity that must be respected and defended. In the month of October, the Church has always observed “Respect Life Month”. Life means everything in between conception and natural death. We will be promoting different activities that highlight different stages of life. This week we begin with the baby’s. We will have a bassinet from birthright pregnancy help center which we will be collecting clothing (boys and girls 0-2T), diapers (sizes 5-7), wipes, baby products, and monetary donations (write and mail a check for birthright). Also, we will be collecting signatures to repeal the law recently approved allowing the abortion throughout the pregnancy for any reason. (PLEASE OBSERVE WHERE YOU ARE REGISTERED TO VOTE - the forms are according to the town you are registered to vote in). Next week the Knights of Columbus will be doing their annual Tootsie Roll drive for children with disabilities for the Special Olympics. Next week too, we will gather as our Archbishop recommended to pray for life. We will do our 24Hr adoration from Sunday into Columbus day. Please set a time to come to pray for life. I conclude with another quote from John Paul II (same encyclical), “To all the members of the Church, the people of life and for life, I make this most urgent appeal, that together we may offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilization of truth and love.” (EV #6) This is what the Church is about, namely, “LOVE ONE ANOTHER, AS I HAVE LOVED YOU.” (Jn 13:34) God Bless, Fr. Steven