From Father Steven - February 11, 2024

Father Steven Clemence • February 9, 2024

 

Dear Brothers and Sisters,

 

This week, we will have the blessing of participating in Ash Wednesday. Not only does it mark the beginning of Lent, but it also holds significance from a very long tradition. This week, I would like to reflect with you on the meaning of the celebration of Ash Wednesday and how it helps us during Lent.

 

The imposition of Ashes as a sign of contrition is a practice that dates back to the Old Testament. We hear that when Jonah preached repentance to the people of Nineveh, they put on sackcloth and sat on ashes. We also hear that Mordecai put on ashes when the king decided to kill all the Jews in the book of Esther. The ashes remind us of the words that are often associated with Ash Wednesday, “you are dust and unto dust you shall return.” In front of a problem or a wrong doing, we remember it can be our end. Therefore, the ashes also serve as a reminder of our mortality. The Jews would put on ashes on their heads to help them repent from their wrong doings, lest God would allow them to die as a consequence.

 

The Catholic Church, already from the very beginning, has adopted ashes as a sign of repentance. The difference is that it was reserved only for the public sinners who had committed some serious sins who were starting a time of penance. On Ash Wednesday, the community would gather and during a celebration, the penitents would put on a sackcloth and the bishop would impose ashes on their head (not on their foreheads as we do today at mass). Then they would be removed from the parish community to contemplate on their mortality and the consequence of their sins. It is similar to a “time-out” that parents give to their children to reflect on their actions. Then on Holy Thursday, at the end of Lent, the Bishop along with the community would receive these brothers back as a sign of charity and love towards them. Slowly the whole church began to embark on this journey of repentance during lent, marked by the sign of the imposition of ashes. The Lenten practices of prayer, almsgiving and abstinence (fasting) were ways to help the people to reflect on their actions, and by the help of God, confess their sins and change their ways. With this slight change of meaning of the sign of the ashes, there was another phrase added to the imposition of ashes, “Repent and believe in the Gospel.” More than to be reminded of our mortality and how sin kills our souls, the ashes added this dimension of repentance from our ways of life. Furthermore, while the ashes symbolize penance and contrition, they also remind us that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy throughout the entire Lenten season with reflection, prayer, and penance.

 

This Lent, we will offer different moments to help us in this journey to return to the Father's house (from the parable of the prodigal son). Every Friday, we will have Stations of the Cross at 6:00pm in English and at 7:00pm in Portuguese and Spanish. Next Sunday, we will have our 24Hr Adoration starting after the 5:00pm Mass through 6:00 pm on Monday (President's Day). Confessions will continue on Tuesdays from 5:00-6:00pm and Saturdays from 1:00-3:00 pm. In case those times don’t work for you, please call the office to schedule a different time. In March, we will have a 3-Day Parish Lenten Mission, starting on Tuesday, March 12th through Thursday, March 15th at 7:00pm. There are other initiatives that we are working on to help us receive the graces that God wants to give us. As we will be fasting and abstaining from meat on Fridays, on Friday, February 23rd and March 15th, we will have our Fish Fry (tickets will be sold at the end of Masses and at the office). We invite you to purchase ahead of time to help us calculate how much fish to get. The options of dine-in and take-out will still be available.

 

Remember that on Ash Wednesday, we mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died, and rose for our salvation. We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ. Finally, be mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in heaven.

 

I wish you all a Holy Lent. God Bless.

Fr. Steven



From Father Steven - January 4, 2026

By Father Steven Clemence • January 2, 2026
Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven

From Father Steven - December 25, 2025

By Father Steven Clemence • December 23, 2025
Dear Brothers and Sisters in Christ, During these days of Christmas, I would like to reflect with you on the figure of the shepherds. They were simply minding their own business, as on so many other nights, watching over their flocks. We might be tempted to imagine them as admirable people, faithfully and diligently doing their work. However, in the time of Jesus, shepherds were not regarded as great individuals—certainly not as role models. They were often viewed with suspicion, considered unreliable, even labeled as thieves or liars. Because they worked at night and rested during the day, they were frequently absent from the synagogue and were thought to be neglectful of prayer and religious observance. Yet, remarkably, these were the very people chosen by God to be the first to receive the announcement of the birth of the Savior. Saint Luke tells us that an angel appeared to the shepherds, bringing them “good news of great joy for all the people: for today in the city of David a Savior has been born for you, who is Christ the Lord” (Lk 2:10–11). At that moment, the shepherds faced a choice: they could have continued minding their business, dismissing the angel’s message, or they could believe and act upon it. They may have been tired after a long night’s work, perhaps tempted to remain where they were. But that is not what happened. Saint Luke tells us that they “went in haste” (Lk 2:16). They did not worry about what others might think of them or whether they would be believed given their poor reputation. They hurried to find their Savior. And although they brought no material gifts to Mary and Joseph, they offered what was most precious of all—their hearts. During this Christmas season, we are invited to imitate the shepherds. Perhaps, like them, we have not been the best Christians lately. Maybe our Mass attendance or prayer life has been inconsistent. Yet, just as God chose the shepherds, He also chooses us. He reveals His Son to us and entrusts us with the mission of sharing the great joy of Christmas. Now we face the same decision: will we take the time to seek the Lord, or will we continue with the routines of daily life? We may feel tired, distracted, or even surrounded by darkness. Nevertheless, this encounter with Christ has the power to change our habits, our beliefs, and our lives. God invites us to come before Him and offer our hearts, so that we too may return to our daily lives “glorifying and praising God” (Lk 2:20).  The light that shines in the darkness, foretold by the prophet Isaiah (cf. Is 9:2), has been given to us. Even today, many people are hungry and thirsty for God, longing to see the light. God has chosen us to be His messengers, His angels, in the world. In the Christmas story, the angels repeatedly tell us, “Do not be afraid,” for God is with us. Therefore, do not be afraid to open your heart to Jesus and to share the joy of Christmas with all people. On behalf of all the staff of Immaculate Conception, we wish you and your loved ones a blessed and holy Christmas season. May the newborn Christ fill your hearts with His peace, joy, and love. Merry Christmas and God bless you. God Bless, Fr. Steven