From Father Steven - February 11, 2024

Father Steven Clemence • February 9, 2024

 

Dear Brothers and Sisters,

 

This week, we will have the blessing of participating in Ash Wednesday. Not only does it mark the beginning of Lent, but it also holds significance from a very long tradition. This week, I would like to reflect with you on the meaning of the celebration of Ash Wednesday and how it helps us during Lent.

 

The imposition of Ashes as a sign of contrition is a practice that dates back to the Old Testament. We hear that when Jonah preached repentance to the people of Nineveh, they put on sackcloth and sat on ashes. We also hear that Mordecai put on ashes when the king decided to kill all the Jews in the book of Esther. The ashes remind us of the words that are often associated with Ash Wednesday, “you are dust and unto dust you shall return.” In front of a problem or a wrong doing, we remember it can be our end. Therefore, the ashes also serve as a reminder of our mortality. The Jews would put on ashes on their heads to help them repent from their wrong doings, lest God would allow them to die as a consequence.

 

The Catholic Church, already from the very beginning, has adopted ashes as a sign of repentance. The difference is that it was reserved only for the public sinners who had committed some serious sins who were starting a time of penance. On Ash Wednesday, the community would gather and during a celebration, the penitents would put on a sackcloth and the bishop would impose ashes on their head (not on their foreheads as we do today at mass). Then they would be removed from the parish community to contemplate on their mortality and the consequence of their sins. It is similar to a “time-out” that parents give to their children to reflect on their actions. Then on Holy Thursday, at the end of Lent, the Bishop along with the community would receive these brothers back as a sign of charity and love towards them. Slowly the whole church began to embark on this journey of repentance during lent, marked by the sign of the imposition of ashes. The Lenten practices of prayer, almsgiving and abstinence (fasting) were ways to help the people to reflect on their actions, and by the help of God, confess their sins and change their ways. With this slight change of meaning of the sign of the ashes, there was another phrase added to the imposition of ashes, “Repent and believe in the Gospel.” More than to be reminded of our mortality and how sin kills our souls, the ashes added this dimension of repentance from our ways of life. Furthermore, while the ashes symbolize penance and contrition, they also remind us that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy throughout the entire Lenten season with reflection, prayer, and penance.

 

This Lent, we will offer different moments to help us in this journey to return to the Father's house (from the parable of the prodigal son). Every Friday, we will have Stations of the Cross at 6:00pm in English and at 7:00pm in Portuguese and Spanish. Next Sunday, we will have our 24Hr Adoration starting after the 5:00pm Mass through 6:00 pm on Monday (President's Day). Confessions will continue on Tuesdays from 5:00-6:00pm and Saturdays from 1:00-3:00 pm. In case those times don’t work for you, please call the office to schedule a different time. In March, we will have a 3-Day Parish Lenten Mission, starting on Tuesday, March 12th through Thursday, March 15th at 7:00pm. There are other initiatives that we are working on to help us receive the graces that God wants to give us. As we will be fasting and abstaining from meat on Fridays, on Friday, February 23rd and March 15th, we will have our Fish Fry (tickets will be sold at the end of Masses and at the office). We invite you to purchase ahead of time to help us calculate how much fish to get. The options of dine-in and take-out will still be available.

 

Remember that on Ash Wednesday, we mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died, and rose for our salvation. We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ. Finally, be mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in heaven.

 

I wish you all a Holy Lent. God Bless.

Fr. Steven



By Father Steven Clemence July 10, 2026
Dear Brothers and Sisters, This week I would like to bring to your attention a very important matter. Recently, electronic cigarettes were developed, and they have become widely popular among teenagers today. Also known as vaping, they can have all sorts of shapes and colors, but they are nonetheless nicotine-based cigarettes that are immensely harmful to consumers. Here in town, there is a petition to ban the sale of nicotine products to the younger generation (the ban would be for anyone born after Jan. 1, 2010). Vaping is like smoking cigarettes; however, vapes are odorless, widely accessible, and very discreet. The electronic device can be as small as a USB drive. You may have seen people with a pen-like device that produces a white smoke, at times with a sweet smell. Many of the flavors come in fruit and candy flavors that appeal to youth. E-cigarettes produce an aerosol, which users inhale from the device and exhale. The aerosol can contain harmful and potentially harmful substances, including: nicotine; ultrafine particles that can be inhaled deep into the lungs; flavoring such as diacetyl, a chemical linked to a serious lung disease; volatile organic compounds; cancer-causing chemicals; and heavy metals such as nickel, tin, and lead. According to the Centers for Disease Control and Prevention, e-cigarettes are not safe for youth, young adults, pregnant women, or adults who do not currently use tobacco products. E-cigarettes have not been approved by the FDA as a smoking cessation device, and additional research is needed to help understand the long-term health effects of e-cigarette use. Furthermore, e-cigarettes contain nicotine. Nicotine is a highly addictive substance. According to the Surgeon General, because the brain isn’t fully developed until the mid-20s, youth and young adults are uniquely at risk for long-term effects of exposing their developing brains to nicotine. These risks include nicotine addiction, mood disorders, and permanently lowered impulse control. Nicotine also changes the way synapses are formed, which can harm the parts of the brain that control attention and learning. Another danger is that other substances may be used with vaping, such as cannabis/marijuana or other CBD or THC products, which could cause a person to become high. The latest reports from the CDC from 2024 show that 43.6% of students (both middle and high school) report current use of vaping. Another study reports that 63.9% of students who currently use e-cigarettes reported wanting to quit or having tried to quit. I have seen firsthand the destructive power of vaping among our youth. Unfortunately, many parents are not aware of their use. They even hide and use them in their schools. They are too young to understand the harm caused by vaping and the future consequences it can have. Nicotine pouches are increasingly more popular among youth. Therefore, in order to help them, we are supporting the Nicotine-Free Generation program that is currently being revised by the Board of Health, and it will be presented to the mayor. The idea behind it is to aid those already using nicotine products. The city will offer robust smoking cessation programs, ensuring adolescents and adults alike have the resources to quit. Additionally, by restricting access to nicotine products, we can deter adolescents from starting to use these harmful substances, significantly reducing the risk of lifelong addiction and potential cancer.  Therefore, at the end of the Masses for the next two weeks, we will be collecting signatures from those who would like to support this petition. God Bless, Fr. Steven
By Father Steven Clemence July 2, 2026
Dear Brothers and Sisters, As we celebrate the 250th anniversary of the independence of the United States, I would like to reflect with you on the words, “One Nation under God.” I am not sure how much these words have meant in your life. They can be one of those expressions that we hear all the time but never stop to reflect on their meaning. I confess that I did not have time to research their historical origins as I usually do. However, these words have always impressed me because they are proclaimed publicly as part of the foundation of this country. To be ONE nation requires a unity that does not come from men alone. Unfortunately, because of original sin, there is always mistrust among people. There is also the temptation to take advantage of one another for personal gain. God inspired the Founding Fathers to live the apostolic life, that is, in communion with one another. Only Christ is capable of changing the human heart so that we may truly love one another. Therefore, whenever suspicion arises, only love can overcome it. It is the love of Jesus, who, though He is God, made Himself the Lamb in order to give us His life. He taught us that the true way is not to reign through power. Rather, true victory comes through the humility and love manifested on the Cross. While hatred and jealousy condemned Christ to the Cross, His love forgave and redeemed us. Finally, if we are to be ONE nation, love must reign in our hearts. At this moment, when politics and ideologies have polarized and divided our people, we are called to be signs of Christ's love, like the Lamb who is capable of uniting one person with another.  The second part of the sentence is also very important. To be “under God,” we must submit ourselves, our plans, and our expectations to Him. The moment we surrender everything we have to God, He can transform it according to His design of mercy. As much as we may desire holy things, God says through the prophet Isaiah: “My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Is 55:8–9). Yet, there are times when we hold on to our own plans for dear life. We believe that we know what is best for ourselves and for those around us. How many discussions have we heard in which people passionately defend what should or should not be done? And how many conversations have we heard about people sincerely discerning God's will and asking Him for wisdom to understand and accept His plans? I do not mean any disrespect, but even Jesus, in His humanity, struggled to accept the plan of God in the Garden of Gethsemane. Yet, in the end, He desired not His own will but the will of the Father. The Lord invites us to love Him with ALL our heart, strength, and life. In other words, He invites us to live under God with everything we are and everything we have. As Americans, we are also called to entrust our country and everything that is happening to God. Only He knows what is best for us in the long run. Only He sees the whole picture of what lies ahead. Therefore, He alone can prepare us for what is to come, so that His love may reign forever and His will may be done on earth as it is in heaven, beginning with us. As the Gospel tells us this weekend, we are also called to be grateful and thankful that God has revealed His mysteries to us, the little ones. If today you feel burdened and tired by everything that is happening in the United States—and throughout the world—then listen to His voice: “Come to me, all you who labor and are burdened, and I will give you rest.” Finally, let us learn from Him, who is meek and humble of heart. If anything is ever going to change, let it begin with us! God Bless, Fr. Steven