From Father Steven - February 2, 2025

Father Steven Clemence • January 31, 2025

 

Dear Brothers and Sisters,

 

Please see the letter below from Father Gabriel.

 

God Bless,

Fr. Steven

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Hello Parishioners, 


Last week I had the opportunity to accompany 49 youth from our parish to the March for life in Washington D.C. While making our way down, we visited the Cathedral Basilica of Saints Peter and Paul in Philadelphia where the remains of Saint Katherine Drexel are kept. There was a particular instance in her life that stood out to me. Once, while visiting St. Mark’s Basilica in Venice, she was enchanted by a painting of the Virgin Mary. While kneeling in reverence to the image, she suddenly had this sense that Our Lady was speaking to her, inaudibly she received the message: “Freely give to others what you have received.” It resonated with me, because my initial calling shares something similar, I had an experience of an inaudible voice that compelled me to leave everything behind to follow Christ, and though I did not hear a thing, this voice was more compelling than any physical voice, it cried out to me in my innermost being. 


Reflecting on Mother Drexel’s call, my own, and all of this in the context of the March for life led me to remember how the Lord, slowly but surely, softened my heart to heed this call which I initially ran away from. I began to remember my formators at the seminary preaching that there were many people that the Lord had appointed for us to reach in due time. Those words frustrated me then, I felt pinned between a rock and a hard place, wanting to leave behind the seminary, but knowing that if I did I’d be lying to myself. Nevertheless, this last pilgrimage made it apparent that in the youth that we took to the March, I was with those very people that my formators once spoke of. But far from frustrating me now, it was with great joy that I accompanied them. I was elated to see how they were moved by the experience, from the life of Mother Drexel, to the time in confession and Adoration, to the March itself. It was all impactful one way or another, and the Lord allowed me to be an instrument to bring this joy to these youth.


This experience brought me even deeper, because I also remembered that much of my resistance towards the vocation sprouted from my unmet desire to have a family of my own. I had felt that the Lord cheated me out of that life by sticking me with a vocation to the priesthood. However, on the pilgrimage to the March for Life, by ministering to these youth who received so much joy, I witnessed for myself the realness of spiritual fatherhood, and the fruitfulness of a celibate life, which is no less fruitful than that of married life. It brought me to see openness to life is not just a matter for those with a vocation to marriage, because when I was resisting and saying no to the Lord’s will before, I was saying no to the gift of life that would come in the form of those spiritual children that the Lord desired to entrust to me. I was refusing to lead these youth to happiness. This realization to some degree is painful, but also encouraging, because by seeing the abundance of grace that has come forth from trusting the Lord a little, it readies me to be less resistant and more eager to do His will in the future, even when I may not understand it.

 

God Bless,

Fr. Gabriel

 

By Father Steven Clemence April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven
By Father Steven Clemence March 27, 2026
Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven