From Father Steven - January 26, 2025

Father Steven Clemence • January 24, 2025

 

Dear Brothers and Sisters,

 

Please see the information below about the Jubilee Year 2025 which officially opened on December 24, 2024, with the rite of Opening of the Holy Door of the Papal Basilica of St. Peter by the Holy Father, who then presided over the celebration of the Night Mass of the Lord's Birth inside the Basilica. The year will end in Rome on January 6, 2026. Archbishop Richard Henning officially opened the Jubilee Year in Boston on December 29, 2024 at the Cathedral of the Holy Cross. The year in Boston will end on December 28, 2025. Our parish has been selected as a place of Pilgrimage for this Jubilee Year! We have a lot of exciting things planned so please stay tuned.

 

God Bless,

Fr. Steven

 

What Is the Jubilee Year and How Can We Embrace Its Graces? Every so often, the Catholic Church invites us to celebrate a special period of grace and renewal called a Jubilee Year. This tradition, deeply rooted in Scripture, is a time of spiritual growth, mercy, and renewal, offering us a chance to draw closer to God and one another. But what exactly is a Jubilee Year, and how can we participate in its blessings?

 

The idea of a Jubilee comes from the Old Testament. In the Book of Leviticus (25:8-13), God instructed the Israelites to observe a Jubilee every 50 years. During this time, debts were forgiven, slaves were freed, and land was restored to its original owners. It was a time of liberation, justice, and renewal—a way for God’s people to start fresh, trusting in His providence. The Church has adopted this concept in her own way. The first Christian Jubilee was proclaimed in 1300 by Pope Boniface VIII, and since then, the Church has periodically declared Jubilee Years, sometimes every 25 years or for special occasions. The most recent Jubilee was in 2015-2016, called the Jubilee of Mercy by Pope Francis.

 

A Jubilee Year is meant to help us experience God’s boundless mercy and love. It often includes:

 

• Opportunities for reconciliation: Special emphasis is placed on the Sacrament of Confession, where we can encounter God’s forgiveness in a profound way.

• Holy Doors: During a Jubilee, certain churches (often cathedrals or basilicas) have Holy Doors that are opened for the faithful. Walking through these doors is a symbolic act of leaving sin behind and entering into a new life of grace. (This year the Pope designated Holy Doors only in Rome. However the bishops have chosen parishes and shrines to be places of pilgrimage where pilgrims can receive the same blessings/indulgences).

• Indulgences: The Church offers indulgences during a Jubilee Year, which are special graces that remove the temporal punishment due to sin. These graces can also be offered for loved ones who have passed away.

 

The Jubilee Year isn’t just a historical or theological concept—it’s a real opportunity for each of us to encounter God in a deeper way. Here are a few ways we can take advantage of the graces offered during a Jubilee Year:

 

1. Seek Reconciliation: Make time to go to Confession. This sacrament is one of the greatest gifts of the Church, allowing us to start fresh with a clean heart and renewed spirit.

2. Visit a Pilgrimage Site: If a church in our area has a designated a Pilgrimage site (like ours and others), go there on a pilgrimage. Reflect on this as an act of spiritual renewal and commitment to living in God’s grace.

3. Deepen Your Prayer Life: A Jubilee is a time to reconnect with God through prayer. Whether it’s attending daily Mass, praying the rosary, or spending time in Eucharistic Adoration, these practices help us grow in holiness.

4. Perform Works of Mercy: Use this time to care for others, especially those in need. This can include visiting the sick, feeding the hungry, comforting the sorrowful, or simply offering kindness to those around you.

5. Offer Indulgences for Loved Ones: Pray for the souls in purgatory and offer indulgences for them. This act of charity connects us with the communion of saints and reminds us of our shared journey to heaven.

 

A Jubilee Year is an open invitation from God to experience His mercy in a deeper way. It’s like a spiritual reset button, a chance to leave behind the burdens of sin, forgive others, and live in greater harmony with God’s will. As we embrace the Jubilee, let us remember the words of Jesus: “Come to me, all you who labor and are burdened, and I will give you rest” (Matthew 11:28). May this special time be one of renewal for our parish, our families, and our own hearts. Let’s take full advantage of this holy time and draw closer to the One who loves us more than we can imagine.

 

 

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven