From Father Steven - January 26, 2025

Father Steven Clemence • January 24, 2025

 

Dear Brothers and Sisters,

 

Please see the information below about the Jubilee Year 2025 which officially opened on December 24, 2024, with the rite of Opening of the Holy Door of the Papal Basilica of St. Peter by the Holy Father, who then presided over the celebration of the Night Mass of the Lord's Birth inside the Basilica. The year will end in Rome on January 6, 2026. Archbishop Richard Henning officially opened the Jubilee Year in Boston on December 29, 2024 at the Cathedral of the Holy Cross. The year in Boston will end on December 28, 2025. Our parish has been selected as a place of Pilgrimage for this Jubilee Year! We have a lot of exciting things planned so please stay tuned.

 

God Bless,

Fr. Steven

 

What Is the Jubilee Year and How Can We Embrace Its Graces? Every so often, the Catholic Church invites us to celebrate a special period of grace and renewal called a Jubilee Year. This tradition, deeply rooted in Scripture, is a time of spiritual growth, mercy, and renewal, offering us a chance to draw closer to God and one another. But what exactly is a Jubilee Year, and how can we participate in its blessings?

 

The idea of a Jubilee comes from the Old Testament. In the Book of Leviticus (25:8-13), God instructed the Israelites to observe a Jubilee every 50 years. During this time, debts were forgiven, slaves were freed, and land was restored to its original owners. It was a time of liberation, justice, and renewal—a way for God’s people to start fresh, trusting in His providence. The Church has adopted this concept in her own way. The first Christian Jubilee was proclaimed in 1300 by Pope Boniface VIII, and since then, the Church has periodically declared Jubilee Years, sometimes every 25 years or for special occasions. The most recent Jubilee was in 2015-2016, called the Jubilee of Mercy by Pope Francis.

 

A Jubilee Year is meant to help us experience God’s boundless mercy and love. It often includes:

 

• Opportunities for reconciliation: Special emphasis is placed on the Sacrament of Confession, where we can encounter God’s forgiveness in a profound way.

• Holy Doors: During a Jubilee, certain churches (often cathedrals or basilicas) have Holy Doors that are opened for the faithful. Walking through these doors is a symbolic act of leaving sin behind and entering into a new life of grace. (This year the Pope designated Holy Doors only in Rome. However the bishops have chosen parishes and shrines to be places of pilgrimage where pilgrims can receive the same blessings/indulgences).

• Indulgences: The Church offers indulgences during a Jubilee Year, which are special graces that remove the temporal punishment due to sin. These graces can also be offered for loved ones who have passed away.

 

The Jubilee Year isn’t just a historical or theological concept—it’s a real opportunity for each of us to encounter God in a deeper way. Here are a few ways we can take advantage of the graces offered during a Jubilee Year:

 

1. Seek Reconciliation: Make time to go to Confession. This sacrament is one of the greatest gifts of the Church, allowing us to start fresh with a clean heart and renewed spirit.

2. Visit a Pilgrimage Site: If a church in our area has a designated a Pilgrimage site (like ours and others), go there on a pilgrimage. Reflect on this as an act of spiritual renewal and commitment to living in God’s grace.

3. Deepen Your Prayer Life: A Jubilee is a time to reconnect with God through prayer. Whether it’s attending daily Mass, praying the rosary, or spending time in Eucharistic Adoration, these practices help us grow in holiness.

4. Perform Works of Mercy: Use this time to care for others, especially those in need. This can include visiting the sick, feeding the hungry, comforting the sorrowful, or simply offering kindness to those around you.

5. Offer Indulgences for Loved Ones: Pray for the souls in purgatory and offer indulgences for them. This act of charity connects us with the communion of saints and reminds us of our shared journey to heaven.

 

A Jubilee Year is an open invitation from God to experience His mercy in a deeper way. It’s like a spiritual reset button, a chance to leave behind the burdens of sin, forgive others, and live in greater harmony with God’s will. As we embrace the Jubilee, let us remember the words of Jesus: “Come to me, all you who labor and are burdened, and I will give you rest” (Matthew 11:28). May this special time be one of renewal for our parish, our families, and our own hearts. Let’s take full advantage of this holy time and draw closer to the One who loves us more than we can imagine.

 

 

From Father Steven - May 24, 2026

By Father Steven Clemence • May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven