From Father Steven - February 23, 2025

Father Steven Clemence • February 21, 2025

Dear Brothers and Sisters,

 

This week’s readings urge us to love our neighbors. It is certainly not easy, but not impossible either. Let us reflect on what God is asking us and how we can do it.

 

The greatest and most important tenet of our faith, and the first commandment is to love God and Him alone. The other day someone came to my office asking how we can love God. There are many ways to love God, talking to Him, listening to what He has to tell us, and putting into practice what He revealed to us. Another way we have to love God is to love everything that he created and to love Him in other people. Sometimes we don’t see God in other people. We forget that every single person was created in His image and likeness. Therefore, God can be seen in each person. Surely if we look at a person’s actions, we might not see God. However, He is present in that person in one way or another. Then, it flows from there what Christ will tell us what the other commandment is, “love your neighbor as yourself.” (Mt22:39)

 

One important observation is that these are not merely laws or suggestions which we can follow or break. The Jews see the 10 commandments as the “words of Life.” That is, these are the words that give us (eternal) life. Sometimes we understand only the legality of the law. We don’t understand the spirit through which it was passed onto us. A father does not have to create a law for his children saying that it is wrong to stick the finger into a power outlet. He teaches his children that it will hurt them if they do that. God in his pedagogy with the people of Israel and by extension with ourselves, he also teaches us what to do and what to avoid. These teachings that are meant to help lead us to heaven are handed down to us through the optic of the legal/judiciary mentality of the Roman Law. It is no longer a matter of doing the will of God or following the path to holiness, but rather to follow the dictate of the law.

 

Returning to the original topic of our reflection, we can now read that through a different way. The love of the other person, it is no longer a matter of personal preference, but rather, it is a path to salvation. It is interesting to observe that Christ will say to “love” one another. He never said that we have to like other people. Then he adds on, love “as I have loved you.” (Jn 13:34). Here we qualify what kind of love we are to give, that is, the same that we have received. Then the moment that we understand that by loving each other is the path to salvation, why should we not do it? What could prevent us from loving the other? Of course, to love the people that love us is easy, and to love the ones that are good to us is also natural. However, what about loving the people that persecute, hurt, and despise us? Let us look at St. Stephen while he is being stoned, or St Paul as he writes to the persecuted Christian community of Rome “bless those who persecute you.” (12:14). There are so many other testimonies of countless Christians that showed love to their executioners. Then, again, why should we not follow their example? One may add that he does not have the graces or he is not a saint like them, which is a valid response. I insist on asking the same question, what prevents us from being like them? We were all created in the same image and likeness of God. We all received the same Holy Spirit. We all received the same blessings through the sacraments.

 

In this Jubilee year, God wants to give many special graces. These graces are all means to help us to go to heaven by putting into practice that which God has called us. That is why we will be doing many activities this year to help flourish the graces in us and reject sin and the disordered desire for worldly things. I would even dare to say that God allows difficult people in our lives as a way to help us, not the contrary. In the life of St. Therese of Lisieux, we learn how challenging her mother superior was and how providential she was to make her a saint. Then, starting in Lent, we invite you to come to adoration and take advantage of the sacrament of confession Monday, Wednesday, Friday in English, Tuesday in Spanish, Thursday in Portuguese (Monday to Friday 6-7pm). We are also preparing talks every week where everyone is welcome to attend.

 

God Bless,

Fr. Steven

 

From Father Steven - February 1, 2026

By Father Steven Clemence • January 30, 2026
Dear Brothers and Sisters, This past week, the parish took a bus loaded with youth to attend the March for Life in Washington. It was really a blessing to all of us. We attended an event held on Friday morning by the Sisters of Life. During Mass, New York's auxiliary Bishop, Joseph Espaillat, delivered a passionate and energetic homily centered on the consistent dignity of human life and a full Catholic pro-life ethic, delivered a powerful homily. Drawing from the Church’s teachings and the Second Vatican Council’s pastoral constitution Gaudium et Spes , he invited all in attendance to embrace every aspect of a life-affirming vision, not just select issues. I would like to share some points with you. In his homily, Bishop Joseph Espaillat energizes the congregation by acknowledging their sacrifice in waking early, traveling long distances, and enduring fatigue to be present. Drawing on his own experience of attending the March for Life as a teenager and seminarian, he reassures especially young people that the effort is worth it, emphasizing a repeated refrain: “In the end, love wins.” This phrase becomes the central theme of his message, underscoring that love—not anger, exhaustion, or despair—is the Christian response to the struggles surrounding life issues. Bishop Espaillat situates the pro-life movement within the broader faith and tradition of the Church. He stresses that Catholics do not rely solely on Scripture, but also on Sacred Tradition and the Magisterium. He highlights the importance of Vatican II documents, lamenting that many Catholics—laypeople and clergy alike—are unfamiliar with them despite their relevance. The Church, he explains, has a “constitution” similar to that of a nation: Gaudium et Spes , the Pastoral Constitution on the Church in the Modern World. Focusing especially on Paragraph 27 of Gaudium et Spes , Bishop Espaillat walks the congregation through a list of violations against human dignity. He emphasizes that being pro-life is not a single-issue stance. While abortion is affirmed as a grave moral evil and a central concern, it cannot be isolated from other life issues. The document condemns murder, abortion, euthanasia, suicide, torture, coercion, subhuman living conditions, arbitrary imprisonment, deportation, slavery, human trafficking, and exploitative labor. According to the bishop, Catholics cannot “pick and choose” which lives deserve protection. To do so undermines the Gospel and weakens the Church’s moral witness. He reinforces this point by quoting Fulton Sheen and his own seminary professors: refusing to take a stand on major moral issues is itself a decision and amounts to silent cooperation with evil. By choosing to travel to Washington, D.C., the faithful have already made a decision—to stand publicly for life and truth. Bishop Espaillat explains that disrespect for life poisons society, leading to violence, war, and hatred. When life is not honored—beginning in the womb—all of society suffers. At the same time, he offers hope: the Christian response is to listen, teach, and send. The Church must listen to one another across generations and roles, teach clearly without relativism, and then send disciples into the world as witnesses. Returning to the Gospel, he reflects on King David’s choice of mercy over violence and calls for a consistent life ethic grounded in compassion, truth, and love. Quoting Popes John Paul II, Benedict XVI, and Francis, he rejects the “throwaway culture” and urges defense of the unborn, the poor, the sick, the elderly, and the marginalized. He concludes by encouraging the faithful, especially young people, to respond to opposition with love, to be light rather than hostility, and to remember their mission: they are summoned, appointed, and sent. His final message echoes his opening refrain— love is the answer, and in the end, love wins . God Bless, Fr. Steven 

From Father Steven - January 25, 2026

By Father Steven Clemence • January 23, 2026
Dear Brothers and Sisters, As we come to the end of January, it is certainly a good time to have a deep sense of gratitude in recognition that we are truly loved by God and that we are called to spread that love to everyone. Perhaps today we could take some time to think about God’s goodness to us and how He invites us to share our faith with those who have not yet heard the Good News. For our annual Mission Appeal for 2025 (sorry for the delay!), Sister Lisa Valentini, MSC, a Missionary Sister of the Most Sacred Heart of Jesus, is coming here to Marlborough next weekend to share with all of us about the Missionary endeavors of her Sisters in Mission around the globe. Right now, the MSC Sisters who are serving in a place called Kurugodu in the Bellary area of Karnataka State in India, have a specific project for which they are in desperate need of support: They need to build an addition onto their elementary school. When Sister Lisa was in India six years ago, there were 550 students in Sacred Heart of Jesus School. Now, there are 1,400 students and the school continues to GROW. Sister Lisa will share with us how the children in Sacred Heart are coming to know about Jesus because the MSC Sisters are there. There are two ways of being a Missionary: One is to GIVE by GOING – which is what the MSC Sisters do… the other is to GO by GIVING. . . This Mission Appeal gives us the opportunity to “GIVE” so that we can be a part of the Missionary work of the MSC Sisters. We will be having a second collection next weekend to help them in their mission. We always invite you to be generous to them as God has been generous to us! On a separate but related topic, I would like to highlight that here in the parish, we also have 2 women who are missionaries. Jackie Chung is currently serving the college students of University of Rhode Island in Providence through Focus. Along with other missionaries, they evangelize other young adults who are studying at URI. They try to touch their lives and rekindle God’s love by offering them opportunities to encounter Jesus, either by bible study groups, retreats, or peer to peer conversations. This is her second year. The other person is Janet Guzman. She is in her third year in mission in Turks and Caicos through the Neocatechumenal Way. Although the surroundings are beautiful, she is currently serving the underprivileged local population in a school that the local parish opened a few years ago. The whole school is run by women who have heard the call from the Lord to serve. Some are trained professional teachers while others serve in other capacities. Janet is very happy working with the children and teaching them about the love of God and a few other things. We also have 5 seminarians from the parish. We have one parishioner in a seminary and 4 seminarians that were adopted by the parish. Leonardo Orellana after discerning his vocation, desired to follow the call to be a missionary priest and was assigned to a seminary in Washington, DC. Then we have the guys that you usually see around, Deacon Javier, Alex, Henry, and Michael (that is currently in mission in California). There are a few young people who are also discerning their vocation. Some have felt called to serve God as priests, others as nuns, missionaries, or holy couples. It is very important that we pray for them EVERYDAY! It is not easy to be young these days. There are many challenges that we didn’t face when we were young. We priests also ask for your prayers so that we can continue serving the people and doing God’s work! There is much hope for the future! Although the news and politics seem to paint a gloomy picture, the future is very bright!!! Let us never lose hope! God Bless, Fr. Steven