From Father Steven - February 23, 2025

Father Steven Clemence • February 21, 2025

Dear Brothers and Sisters,

 

This week’s readings urge us to love our neighbors. It is certainly not easy, but not impossible either. Let us reflect on what God is asking us and how we can do it.

 

The greatest and most important tenet of our faith, and the first commandment is to love God and Him alone. The other day someone came to my office asking how we can love God. There are many ways to love God, talking to Him, listening to what He has to tell us, and putting into practice what He revealed to us. Another way we have to love God is to love everything that he created and to love Him in other people. Sometimes we don’t see God in other people. We forget that every single person was created in His image and likeness. Therefore, God can be seen in each person. Surely if we look at a person’s actions, we might not see God. However, He is present in that person in one way or another. Then, it flows from there what Christ will tell us what the other commandment is, “love your neighbor as yourself.” (Mt22:39)

 

One important observation is that these are not merely laws or suggestions which we can follow or break. The Jews see the 10 commandments as the “words of Life.” That is, these are the words that give us (eternal) life. Sometimes we understand only the legality of the law. We don’t understand the spirit through which it was passed onto us. A father does not have to create a law for his children saying that it is wrong to stick the finger into a power outlet. He teaches his children that it will hurt them if they do that. God in his pedagogy with the people of Israel and by extension with ourselves, he also teaches us what to do and what to avoid. These teachings that are meant to help lead us to heaven are handed down to us through the optic of the legal/judiciary mentality of the Roman Law. It is no longer a matter of doing the will of God or following the path to holiness, but rather to follow the dictate of the law.

 

Returning to the original topic of our reflection, we can now read that through a different way. The love of the other person, it is no longer a matter of personal preference, but rather, it is a path to salvation. It is interesting to observe that Christ will say to “love” one another. He never said that we have to like other people. Then he adds on, love “as I have loved you.” (Jn 13:34). Here we qualify what kind of love we are to give, that is, the same that we have received. Then the moment that we understand that by loving each other is the path to salvation, why should we not do it? What could prevent us from loving the other? Of course, to love the people that love us is easy, and to love the ones that are good to us is also natural. However, what about loving the people that persecute, hurt, and despise us? Let us look at St. Stephen while he is being stoned, or St Paul as he writes to the persecuted Christian community of Rome “bless those who persecute you.” (12:14). There are so many other testimonies of countless Christians that showed love to their executioners. Then, again, why should we not follow their example? One may add that he does not have the graces or he is not a saint like them, which is a valid response. I insist on asking the same question, what prevents us from being like them? We were all created in the same image and likeness of God. We all received the same Holy Spirit. We all received the same blessings through the sacraments.

 

In this Jubilee year, God wants to give many special graces. These graces are all means to help us to go to heaven by putting into practice that which God has called us. That is why we will be doing many activities this year to help flourish the graces in us and reject sin and the disordered desire for worldly things. I would even dare to say that God allows difficult people in our lives as a way to help us, not the contrary. In the life of St. Therese of Lisieux, we learn how challenging her mother superior was and how providential she was to make her a saint. Then, starting in Lent, we invite you to come to adoration and take advantage of the sacrament of confession Monday, Wednesday, Friday in English, Tuesday in Spanish, Thursday in Portuguese (Monday to Friday 6-7pm). We are also preparing talks every week where everyone is welcome to attend.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence • October 16, 2026
Dear Brothers and Sisters, This week, we continue our observance of Respect Life Month in October. This weekend, I would like to share with you the importance of caring for the sick and the dying. Facing an illness can be very difficult and full of fear. It does not have to be a life-threatening illness; even a simple medical exam that detects some levels that are too high or too low can already cause anxiety. That is why caring for the sick is so important, all the more so when there is a serious illness. Last week, I injured my wrist while playing soccer and found myself in the emergency room. Many things were going through my head as I contemplated the possibility of having a broken bone. I have broken many bones before, and it was never much of a big deal. However, this time, there was the possibility of surgery. Additionally, having my arm immobilized would make life very difficult. I cannot imagine what goes through the head of someone having open-heart surgery, a hip replacement, or some other more serious intervention. In light of the difficulties we can experience with our health, we are always invited to lean on the Lord. He is our strength and our consolation. For those facing a serious illness, especially when there is a risk to life, Christ has given us a special sacrament, namely, the Anointing of the Sick. It is meant to help the sick live through their illness with faith, sustained by the Holy Spirit. Unfortunately, the sacrament has become known as the Last Rites or Extreme Unction. As a result, many people are afraid of receiving it, thinking that it means they are going to die. However, as its name indicates, the Anointing of the Sick is a sacrament for the sick, not only for those who are dying. It is best received when the person is still conscious and alert and can receive the sacrament with faith and devotion. Therefore, we encourage anyone who has a serious illness, or who knows someone who is seriously ill, to ask for this sacrament. Please do not wait until someone is at the point of death to call a priest. If you or a loved one is facing a serious illness or a significant decline in health, contact the parish office (or the local parish) so that we can offer the sacraments and spiritual support when they are needed. Moreover, in danger of death the Church mandates in Canon Law that the sick should be receiving Holy Communion more frequently while danger lasts. The strength of the Body of Christ can help the person remain strong in faith and trust in God. The Eucharist is also food for the journey home to the Father. Prayer for the sick is also very important. We earnestly ask that if you ever become sick or are admitted to the hospital, please call the parish office and let us know. An important part of our ministry is to pray for all of you, which we do daily before the Blessed Sacrament. However, it is especially meaningful when we can pray for a specific intention and a particular person. Although our resources are limited, the parish also has some ways to help those who are sick. Along with prayer, caring for the sick is very important, not only medically but also emotionally. We have all been sick before, and we know how frustrating and lonely it can be. It is easy to become sad when we feel weak, isolated, or dependent on others. A phone call, a flower, or some other gesture of kindness can go a long way in caring for the sick. I am always impressed by how gentle nurses can be with their patients. They understand that the way they treat and interact with a patient is one of the most important elements of care. We should do the same with those we know who are sick. Caring for the sick is not always about ending or removing their pain. Sometimes, it is about giving them the strength and love they need to carry their cross and follow in the footsteps of Christ on Calvary. By dying with Christ, they can also hope to rise with Him, as St. Paul teaches us. Finally, I would like to offer you a challenge for this week: reach out to someone who is sick, whatever the illness may be, and try to make a simple gesture of love toward that person. It does not have to be anything extraordinary. Sometimes, a small act of kindness can make a tremendous difference. Additionally, we must remember the caregivers. At times, caring for someone who is sick can be very difficult, demanding, and even overwhelming. Let us pray for them as well, reassure them that what they do is important, and let them know that they are not alone. As for my wrist, it should take six to eight weeks to heal. Hopefully, I will not need surgery! Your prayers are always welcome, as it is very difficult to keep up with the rhythm of parish life with only one hand. God Bless, Fr. Steven
By Father Steven Clemence • October 9, 2026
Dear Brothers and Sisters, Please see the letter below from our new Deacon Rich Kearns. Our parish is blessed to have Deacon Rich assigned to us. Please keep him and his family in your prayers. God Bless, Fr. Steven --------------------- Dear Brothers and sisters, my name is Deacon Richard (Rich) Kearns and just four weeks ago, on September 12, I had the great blessing of being ordained a permanent deacon by Archbishop Richard Henning at the Cathedral of the Holy Cross in Boston. I am deeply grateful that my first assignment is here at Immaculate Conception Parish. My wife Valerie and I have been part of this parish community since St. Ann’s closed in 2004. Over the years, we have been blessed to serve in many ways, including bringing Holy Communion to the homebound, sick, and those in assisted living and rehabilitation facilities. I grew up on Long Island, New York, and later moved to Arizona, where I met Valerie while we were both engineering students at Arizona State University. We have been married for 31 years and have three adult daughters. I spent more than 30 years working in the high-tech industry, primarily with Intel and later The MathWorks, before retiring in 2025. My journey toward the diaconate has been a long one. I first felt called to the diaconate while we were living in Arizona, but at that time our children were young and we were preparing to move to Massachusetts. I came to understand that the timing was not right. Many years later, during COVID, Valerie and I began bringing the Eucharist to people who could not come to Mass. Visiting them, listening to their stories, praying with them, and bringing them Communion renewed that call. The last five years of formation have been a tremendous blessing, and a tremendous challenge. I am grateful to the Lord for guiding me through the academics and discernment. But I have come to realize that formation is not primarily about gaining academic knowledge. It is about the formation of the heart. Through this journey, God has changed me in ways I could not have accomplished on my own. As part of my pastoral formation, I also spent three months ministering at Old Colony Correctional Center. I was deeply moved by seeing some of the men take steps toward Christ and grow in their faith. Those who came to the chapel were each at a different point in their journey. Some were just beginning to seek God, while others were growing deeper in their faith. It reminded me that we are not so different from one another. We all come to Mass from different places in our own journey toward Christ. Since my ordination, I have felt a new responsibility to bring the needs, concerns, and prayers of this community to God, to intercede for you. Not because I am anything special, but because I now hold the people I serve differently in my heart. I have already had the joy of serving at several Masses and preaching, and over the coming weeks I will be rotating through our different daily and Sunday Masses so that I can meet more of you. One of the ministries closest to my heart is visiting those who cannot come to church and bringing them Christ in the Eucharist. Valerie shares that passion with me, and we look forward to continuing that ministry together. I am truly grateful to be here. Please pray for me as I begin this new chapter of service, and know that I will be praying for you. Your brother in Christ, Deacon Rich