From Father Steven - February 23, 2025

Father Steven Clemence • February 21, 2025

Dear Brothers and Sisters,

 

This week’s readings urge us to love our neighbors. It is certainly not easy, but not impossible either. Let us reflect on what God is asking us and how we can do it.

 

The greatest and most important tenet of our faith, and the first commandment is to love God and Him alone. The other day someone came to my office asking how we can love God. There are many ways to love God, talking to Him, listening to what He has to tell us, and putting into practice what He revealed to us. Another way we have to love God is to love everything that he created and to love Him in other people. Sometimes we don’t see God in other people. We forget that every single person was created in His image and likeness. Therefore, God can be seen in each person. Surely if we look at a person’s actions, we might not see God. However, He is present in that person in one way or another. Then, it flows from there what Christ will tell us what the other commandment is, “love your neighbor as yourself.” (Mt22:39)

 

One important observation is that these are not merely laws or suggestions which we can follow or break. The Jews see the 10 commandments as the “words of Life.” That is, these are the words that give us (eternal) life. Sometimes we understand only the legality of the law. We don’t understand the spirit through which it was passed onto us. A father does not have to create a law for his children saying that it is wrong to stick the finger into a power outlet. He teaches his children that it will hurt them if they do that. God in his pedagogy with the people of Israel and by extension with ourselves, he also teaches us what to do and what to avoid. These teachings that are meant to help lead us to heaven are handed down to us through the optic of the legal/judiciary mentality of the Roman Law. It is no longer a matter of doing the will of God or following the path to holiness, but rather to follow the dictate of the law.

 

Returning to the original topic of our reflection, we can now read that through a different way. The love of the other person, it is no longer a matter of personal preference, but rather, it is a path to salvation. It is interesting to observe that Christ will say to “love” one another. He never said that we have to like other people. Then he adds on, love “as I have loved you.” (Jn 13:34). Here we qualify what kind of love we are to give, that is, the same that we have received. Then the moment that we understand that by loving each other is the path to salvation, why should we not do it? What could prevent us from loving the other? Of course, to love the people that love us is easy, and to love the ones that are good to us is also natural. However, what about loving the people that persecute, hurt, and despise us? Let us look at St. Stephen while he is being stoned, or St Paul as he writes to the persecuted Christian community of Rome “bless those who persecute you.” (12:14). There are so many other testimonies of countless Christians that showed love to their executioners. Then, again, why should we not follow their example? One may add that he does not have the graces or he is not a saint like them, which is a valid response. I insist on asking the same question, what prevents us from being like them? We were all created in the same image and likeness of God. We all received the same Holy Spirit. We all received the same blessings through the sacraments.

 

In this Jubilee year, God wants to give many special graces. These graces are all means to help us to go to heaven by putting into practice that which God has called us. That is why we will be doing many activities this year to help flourish the graces in us and reject sin and the disordered desire for worldly things. I would even dare to say that God allows difficult people in our lives as a way to help us, not the contrary. In the life of St. Therese of Lisieux, we learn how challenging her mother superior was and how providential she was to make her a saint. Then, starting in Lent, we invite you to come to adoration and take advantage of the sacrament of confession Monday, Wednesday, Friday in English, Tuesday in Spanish, Thursday in Portuguese (Monday to Friday 6-7pm). We are also preparing talks every week where everyone is welcome to attend.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence July 10, 2026
Dear Brothers and Sisters, This week I would like to bring to your attention a very important matter. Recently, electronic cigarettes were developed, and they have become widely popular among teenagers today. Also known as vaping, they can have all sorts of shapes and colors, but they are nonetheless nicotine-based cigarettes that are immensely harmful to consumers. Here in town, there is a petition to ban the sale of nicotine products to the younger generation (the ban would be for anyone born after Jan. 1, 2010). Vaping is like smoking cigarettes; however, vapes are odorless, widely accessible, and very discreet. The electronic device can be as small as a USB drive. You may have seen people with a pen-like device that produces a white smoke, at times with a sweet smell. Many of the flavors come in fruit and candy flavors that appeal to youth. E-cigarettes produce an aerosol, which users inhale from the device and exhale. The aerosol can contain harmful and potentially harmful substances, including: nicotine; ultrafine particles that can be inhaled deep into the lungs; flavoring such as diacetyl, a chemical linked to a serious lung disease; volatile organic compounds; cancer-causing chemicals; and heavy metals such as nickel, tin, and lead. According to the Centers for Disease Control and Prevention, e-cigarettes are not safe for youth, young adults, pregnant women, or adults who do not currently use tobacco products. E-cigarettes have not been approved by the FDA as a smoking cessation device, and additional research is needed to help understand the long-term health effects of e-cigarette use. Furthermore, e-cigarettes contain nicotine. Nicotine is a highly addictive substance. According to the Surgeon General, because the brain isn’t fully developed until the mid-20s, youth and young adults are uniquely at risk for long-term effects of exposing their developing brains to nicotine. These risks include nicotine addiction, mood disorders, and permanently lowered impulse control. Nicotine also changes the way synapses are formed, which can harm the parts of the brain that control attention and learning. Another danger is that other substances may be used with vaping, such as cannabis/marijuana or other CBD or THC products, which could cause a person to become high. The latest reports from the CDC from 2024 show that 43.6% of students (both middle and high school) report current use of vaping. Another study reports that 63.9% of students who currently use e-cigarettes reported wanting to quit or having tried to quit. I have seen firsthand the destructive power of vaping among our youth. Unfortunately, many parents are not aware of their use. They even hide and use them in their schools. They are too young to understand the harm caused by vaping and the future consequences it can have. Nicotine pouches are increasingly more popular among youth. Therefore, in order to help them, we are supporting the Nicotine-Free Generation program that is currently being revised by the Board of Health, and it will be presented to the mayor. The idea behind it is to aid those already using nicotine products. The city will offer robust smoking cessation programs, ensuring adolescents and adults alike have the resources to quit. Additionally, by restricting access to nicotine products, we can deter adolescents from starting to use these harmful substances, significantly reducing the risk of lifelong addiction and potential cancer.  Therefore, at the end of the Masses for the next two weeks, we will be collecting signatures from those who would like to support this petition. God Bless, Fr. Steven
By Father Steven Clemence July 2, 2026
Dear Brothers and Sisters, As we celebrate the 250th anniversary of the independence of the United States, I would like to reflect with you on the words, “One Nation under God.” I am not sure how much these words have meant in your life. They can be one of those expressions that we hear all the time but never stop to reflect on their meaning. I confess that I did not have time to research their historical origins as I usually do. However, these words have always impressed me because they are proclaimed publicly as part of the foundation of this country. To be ONE nation requires a unity that does not come from men alone. Unfortunately, because of original sin, there is always mistrust among people. There is also the temptation to take advantage of one another for personal gain. God inspired the Founding Fathers to live the apostolic life, that is, in communion with one another. Only Christ is capable of changing the human heart so that we may truly love one another. Therefore, whenever suspicion arises, only love can overcome it. It is the love of Jesus, who, though He is God, made Himself the Lamb in order to give us His life. He taught us that the true way is not to reign through power. Rather, true victory comes through the humility and love manifested on the Cross. While hatred and jealousy condemned Christ to the Cross, His love forgave and redeemed us. Finally, if we are to be ONE nation, love must reign in our hearts. At this moment, when politics and ideologies have polarized and divided our people, we are called to be signs of Christ's love, like the Lamb who is capable of uniting one person with another.  The second part of the sentence is also very important. To be “under God,” we must submit ourselves, our plans, and our expectations to Him. The moment we surrender everything we have to God, He can transform it according to His design of mercy. As much as we may desire holy things, God says through the prophet Isaiah: “My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Is 55:8–9). Yet, there are times when we hold on to our own plans for dear life. We believe that we know what is best for ourselves and for those around us. How many discussions have we heard in which people passionately defend what should or should not be done? And how many conversations have we heard about people sincerely discerning God's will and asking Him for wisdom to understand and accept His plans? I do not mean any disrespect, but even Jesus, in His humanity, struggled to accept the plan of God in the Garden of Gethsemane. Yet, in the end, He desired not His own will but the will of the Father. The Lord invites us to love Him with ALL our heart, strength, and life. In other words, He invites us to live under God with everything we are and everything we have. As Americans, we are also called to entrust our country and everything that is happening to God. Only He knows what is best for us in the long run. Only He sees the whole picture of what lies ahead. Therefore, He alone can prepare us for what is to come, so that His love may reign forever and His will may be done on earth as it is in heaven, beginning with us. As the Gospel tells us this weekend, we are also called to be grateful and thankful that God has revealed His mysteries to us, the little ones. If today you feel burdened and tired by everything that is happening in the United States—and throughout the world—then listen to His voice: “Come to me, all you who labor and are burdened, and I will give you rest.” Finally, let us learn from Him, who is meek and humble of heart. If anything is ever going to change, let it begin with us! God Bless, Fr. Steven