From Father Steven - January 12, 2025

Father Steven Clemence • January 9, 2025

 

Dear Brothers and Sisters,

 

Please see the reflection below from Fr. Victor.

 

God Bless,

Fr. Steven

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Dear Parishioners of Immaculate Conception,

 

BAPTISM [Lk 3:15-16, 21


We all know that Jesus was baptized by John the Baptist in the river of Jordan. In the gospels of Matthew, Mark and Luke, we saw the Holy Trinity active and present: the Father spoke; the Son was made known by the Father and the Holy Spirit descended upon Jesus. Though we may think at first glance that all the Gospels are the same, Luke wants to present some different and meaningful details. Let us see what he has to say about it.


For one, Luke does not describe the baptism of Jesus. What was important for Luke was what happened immediately after his baptism. Jesus was PRAYING and he received the Holy Spirit. Prayer is one of Luke's favorite themes: For the first time, we see Jesus in dialogue with the Father. He needs to pray now that he is about to embark on his mission. So that to remain faithful to the Father, he needs to pray.


After this, like Matthew and Mark, Luke describes the next scene: THE HEAVEN OPENS, The HOLY SPIRIT descended upon him like a dove, and a voice came from heaven:, “YOU ARE MY BELOVED SON, WITH WHOM I AM WELL PLEASED.” [Lk 3: 21f]


What do those words mean?.


The “heaven opens” alludes to the Old Testament. For the last centuries before Christ, the people felt that heaven was closed because of their sins and infidelities. No prophets were sent and so they prayed to God: “Do not let your anger go too far or think of our sins forever. O that you would rend the heavens and come down.” [Isaiah 64:1] It is a desperate plea to God, asking him to intervene, even to the point of tearing open the heaven to deliver them.


Then “the Holy Spirit descended upon him like a dove and it rested on Jesus. Moved by the Spirit, Jesus will always approach sinners with so much gentleness as a dove. His heart is always moved with compassion as in the raising of Lazarus and the widow’s only son; feeding of the multitude; healing of the lepers and the blind men; dining with sinners; even inviting himself to Zacchaeus’ house, etc.


“You are my beloved Son, with whom I am well pleased.” 
You are my Son” is from Psalm 2:7, presents Jesus as the Father’s Son, guaranteeing His presence in Jesus’ words and works. So that “to see me, is to see the Father,” [Jn 14:9]  Jesus told Philip during the last supper. In our baptism, the Father repeats the same words to us, “you are my son, you are my daughter,” and so we become God’s own children too.


The Beloved
alludes to Isaac, the beloved son of Abraham. Jesus, the new Isaac, is the Father’s beloved Son who will ultimately be offered as a sacrifice for forgiveness of sins for our salvation. 


“In him, I am well pleased.” 
Why? Because “He comes to do the will of the one who sent him.” [Jn 6:38] He enters into the waters of Jordan ‘to wash away the sins of the world’ and to give his life “as a ransom for many.” [Is 53:11f]


Having said these, so what’s in it for me? What is the Good News?


Jesus’ baptism not only foreshadows his own suffering, death and resurrection but also ours, if we remain in him. His descent into the Jordan River foretells the saving acts of death and resurrection. Through his baptism, we were born into the womb of Mother Church, making us adopted children of God, our Father. And victorious over sin and death, Jesus has secured for us twofold blessings: the promise of eternal life and a participation in the Triune God’s divine life.

 

God Bless,

Fr. Victor

 

By Father Steven Clemence November 21, 2025
Dear Brothers & Sisters, This week we have the opportunity to gather around our loved ones to give thanks! Eukariston in Greek… if it sounds familiar, it is because the Eucharist—Mass—is a great thanksgiving! I’m sorry for the turkey and stuffing lovers… but the Lamb of God is the one who truly satisfies us! However, how often are we grateful to God and to our loved ones? How often do we stop to give sincere thanks for all their hard work? How often do we return their goodness to us? Unfortunately, not enough… so let’s change that script. Let’s take this opportunity to voice our inner gratitude to those around us and to Jesus! Even though there can be some tension when getting everyone together under the same roof, let’s not forget what we are doing and why we are doing it. There is nothing better than to love… even when that love is not returned! The following day is known as Black Friday—deep discounts and great sales everywhere. In the past, people lined up in front of stores in the middle of the night. Now stores begin their sales almost a week before Friday. Online retailers have also kept people from waking up in the middle of the night. Here in the parish, this Friday there will be a great opportunity to score wonderful deals… and we won’t need to wake up so early! Starting at 8:00 a.m., we will have another 24-hour adoration. We thought that these days would be perfect to give people the opportunity to come and give thanks to God as well. He has been so good to us! How could we not return His infinite love through finite means? As we come together on Thursday and acknowledge what our loved ones have done for us, let us also do the same for God. I invite all of you to come and take a moment to think and contemplate all the good things God has done for us throughout our lives. Instead of having Black Friday, we shall introduce Adoration Friday! Next week will be First Friday, and I invite you to learn more about it—how the Sacred Heart of Jesus manifests itself on the First Friday of each month. As we know Friday to be a penitential day for the Church, it is also a day full of graces for those who do not miss out! I would like to take this opportunity to give you some updates regarding upcoming events. Archbishop Richard Henning has asked all the parishes in the Archdiocese to pray a Novena to Our Lady of Guadalupe in preparation for the upcoming 500th anniversary of her apparition to St. Juan Diego. He will be visiting parishes and presiding at this very important moment for us. We will begin the novena on Thursday, December 4th, at 7:00 p.m. It will be trilingual so that the whole parish can participate. Each day, different parish groups will be responsible for leading the novena. We will conclude it with Mass on December 12th, with the presence of our shepherd, Archbishop Henning! It will be very important for him to meet part of his flock. It will also be a great moment for our parish to welcome him into our spiritual home! We are still planning it. We also decided that, in this Jubilee Year, we will have a Christmas Concert on December 21st at 3:00 p.m. All the parish choirs will come together to sing Christmas carols. We are very excited to gather everyone once again! I mentioned before, but I remind you again, that we also have our parish feast in the middle of all this. The Immaculate Conception will be celebrated on Monday, December 8th. We will have the regular holy day of obligation schedule 07:30 a.m. and 12:10 p.m. as well as our traditional trilingual Mass at 7:00 p.m. We will pray the novena before Mass, and then proceed with the celebration. There are many good things coming up… and many more that we cannot imagine! Let us give thanks, for God’s love is everlasting (Ps. 136). God Bless, Fr. Steven
By Father Steven Clemence November 14, 2025
Dear Brothers & Sisters, As we continue honoring the faithful departed during the month of November, I would like to speak about something that can sometimes feel uncomfortable or awkward—but is also very necessary: funerals. This week, I read an article in the National Catholic Register titled “Why Are Fewer Catholics Having Church Funerals?” It noted that over the past 20 years, the number of Catholic funerals in the United States has dropped by about 30%. The article went on to explain that many families now prefer holding funeral services at funeral homes rather than having a funeral Mass in church. One of the main reasons for this shift, according to the study cited, is that families of the deceased are often no longer religious. They may feel uncomfortable going to church, or they may not see the need for it. At times, the person who passed away was a faithful parishioner who attended Mass regularly. Yet when the moment of loss comes—with the grief, family tensions, and emotional exhaustion that follow—families often choose a simpler service rather than a funeral Mass. It is important, however, to understand the deep value of offering a Mass for someone who has died. From a psychological standpoint, it provides closure as we entrust the soul of our loved one to God. There is a beautiful prayer of commendation at the end of the funeral Mass, in which the priest commends the soul of the deceased into the hands of the Father. On a spiritual level, the value is even greater. The sacrifice of Christ made present on the altar has immeasurable power. To offer a Mass for the soul of a loved one has a profound effect—especially after death. In every Mass, Christ offers Himself for the salvation of souls. While a Mass cannot change the free choice of someone who rejected God, it can assist souls in purgatory on their journey to heaven. For that reason, it is vital that we not only pray for our departed loved ones but also have a Mass offered for them. Additionally, the graces of a funeral Mass extend to all who attend—especially to the family and friends who gather in faith and hope. A funeral Mass does not need to be complicated. In fact, simplicity often brings greater peace and focus. It is even recommended that each person plan his or her own funeral Mass in advance—choosing the readings and hymns, and letting loved ones know their wishes. This both expresses the person’s faith and eases the burden on the family, especially if they are no longer active in the Church. Our parish office can help you choose readings and music and answer any questions you may have. I would also like to mention that, technically, the words of remembrance is not part of the funeral liturgy. While the Archdiocese allows something brief at Mass, it is not preferable. The Mass is primarily an act of prayer and intercession for the soul of the deceased, rather than a time for praise or personal remembrance. Lastly, a quick word about cremation. Until relatively recently, the Church discouraged cremation because it could obscure the sign of our belief in the resurrection of the body. Although cremation is now permitted, the Church still requires that the cremated remains be properly buried. The same article I mentioned earlier noted the growing practice of scattering ashes or keeping them at home. While these gestures may come from love or sentiment, our faith teaches that the remains of the deceased should rest in consecrated ground—together with others who “sleep in Christ,” awaiting the resurrection. The word cemetery itself comes from the Greek koimeterion , meaning “dormitory”—a place of sleep, not of death. If you have the ashes of a loved one at home, please contact us; we will gladly assist you in arranging a proper burial. Here in our town, we are blessed to have three excellent funeral homes with compassionate and capable staff who can help you with any questions and guide you through the process. I hope this reflection helps you better understand the beauty and meaning of the funeral Mass—a sacred act of love, faith, and hope in the resurrection. God Bless, Fr. Steven