From Father Steven - January 12, 2025

Father Steven Clemence • January 9, 2025

 

Dear Brothers and Sisters,

 

Please see the reflection below from Fr. Victor.

 

God Bless,

Fr. Steven

_______________________________________

Dear Parishioners of Immaculate Conception,

 

BAPTISM [Lk 3:15-16, 21


We all know that Jesus was baptized by John the Baptist in the river of Jordan. In the gospels of Matthew, Mark and Luke, we saw the Holy Trinity active and present: the Father spoke; the Son was made known by the Father and the Holy Spirit descended upon Jesus. Though we may think at first glance that all the Gospels are the same, Luke wants to present some different and meaningful details. Let us see what he has to say about it.


 For one, Luke does not describe the baptism of Jesus. What was important for Luke was what happened immediately after his baptism. Jesus was PRAYING and he received the Holy Spirit. Prayer is one of Luke's favorite themes: For the first time, we see Jesus in dialogue with the Father. He needs to pray now that he is about to embark on his mission. So that to remain faithful to the Father, he needs to pray.


 After this, like Matthew and Mark, Luke describes the next scene: THE HEAVEN OPENS, The HOLY SPIRIT descended upon him like a dove, and a voice came from heaven:, “YOU ARE MY BELOVED SON, WITH WHOM I AM WELL PLEASED.” [Lk 3: 21f]


 What do those words mean?.


 The “heaven opens” alludes to the Old Testament. For the last centuries before Christ, the people felt that heaven was closed because of their sins and infidelities. No prophets were sent and so they prayed to God: “Do not let your anger go too far or think of our sins forever. O that you would rend the heavens and come down.” [Isaiah 64:1] It is a desperate plea to God, asking him to intervene, even to the point of tearing open the heaven to deliver them.


 Then “the Holy Spirit descended upon him like a dove and it rested on Jesus. Moved by the Spirit, Jesus will always approach sinners with so much gentleness as a dove. His heart is always moved with compassion as in the raising of Lazarus and the widow’s only son; feeding of the multitude; healing of the lepers and the blind men; dining with sinners; even inviting himself to Zacchaeus’ house, etc.


“You are my beloved Son, with whom I am well pleased.” “You are my Son” is from Psalm 2:7, presents Jesus as the Father’s Son, guaranteeing His presence in Jesus’ words and works. So that “to see me, is to see the Father,” [Jn 14:9]  Jesus told Philip during the last supper. In our baptism, the Father repeats the same words to us, “you are my son, you are my daughter,” and so we become God’s own children too.


The Beloved alludes to Isaac, the beloved son of Abraham. Jesus, the new Isaac, is the Father’s beloved Son who will ultimately be offered as a sacrifice for forgiveness of sins for our salvation. 


“In him, I am well pleased.” Why? Because “He comes to do the will of the one who sent him.” [Jn 6:38] He enters into the waters of Jordan ‘to wash away the sins of the world’ and to give his life “as a ransom for many.” [Is 53:11f]


Having said these, so what’s in it for me? What is the Good News?


 Jesus’ baptism not only foreshadows his own suffering, death and resurrection but also ours, if we remain in him. His descent into the Jordan River foretells the saving acts of death and resurrection. Through his baptism, we were born into the womb of Mother Church, making us adopted children of God, our Father. And victorious over sin and death, Jesus has secured for us twofold blessings: the promise of eternal life and a participation in the Triune God’s divine life.

 

God Bless,

Fr. Victor

 

From Father Steven - March 8, 2026

By Father Steven Clemence • March 6, 2026
Dear Brothers and Sisters, This week I would like to share with you a reflection of Pope Saint John Paul II from 2002. It is a beautiful reflection that allows us to dive deeper in the mystery of this weekend’s liturgy. "Lord ... give me this water, that I may not thirst " (Jn 4,15 ; cf. Gospel Acclamation). The request of the Samaritan woman marks a crucial turning-point in her long and intense conversation with Jesus that takes place at Jacob's well, near the city of Sychar. St John recounts it in today's Gospel. Christ asks the woman " Give me a drink " (v. 7). His material thirst symbolizes a far deeper reality: it expresses his ardent desire that his dialogue partner and her fellow-citizens will open themselves to faith. The Samaritan woman, when she asks Christ for water, is basically revealing the need for salvation present in every heart. And the Lord is revealed as the one who offers the living water of the Spirit, that satisfies forever the infinite thirst of every human being. The liturgy for this Third Sunday of Lent presents a splendid commentary on the Johannine episode when it says in the preface that Jesus " so deeply thirsted" for the salvation of the Samaritan woman that " he set on fire in her the flame of God's love ". The episode of the Samaritan woman charts the journey of faith that we are all called to pursue. Even today Jesus continues " to thirst ", namely, to desire humanity's faith and love. From our personal encounter with him, if we recognize and receive him as the Messiah, come our attachment to his message of salvation and the desire to spread it in the world. This is what happens in the rest of the Gospel passage. The bond with Jesus totally transforms the life of the woman who hurries without delay to proclaim the good news to the people in the nearby village: "Come, see a man who told me all that I ever did. Can this be the Christ? " (Jn 4,29). Revelation received with faith asks to become a word proclaimed to others, witnessed in the concrete choices of life. This is the mission of believers, coming from and growing in their personal meeting with the Lord. "Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us " (Rom 5,5). The words of the Apostle Paul in the second reading refer to the gift of the Spirit, symbolized by the living water, that Jesus promises to the Samaritan woman. The Spirit is the "pledge" of the definitive salvation that God has promised to us. Man cannot live without hope. Many hopes go down when they crash against the rocks of life. However Christian hope "does not disappoint" because it is based on the solid foundation of faith in the love of God revealed in Christ. To Mary, Mother of hope, I entrust your parish and the Lenten journey towards Easter. May Mary, who followed her Son Jesus to the Cross, help us all to be faithful disciples of the one who makes well up in our hearts the water for eternal life (cf. Jn 4,14). God Bless, Fr. Steven

From Father Steven - March 1, 2026

By Father Steven Clemence • February 27, 2026
Dear Brothers and Sisters, This week we will hear how Jesus goes up the mountain and is transfigured before His apostles. God also wants us to be transfigured according to His image and likeness. However, how far are we willing to go? This weekend, we will see Archbishop Henning urging us to participate in the mission of the Church. It is not only a matter of helping financially, but also of serving with our own hands and feet. The Archdiocese supports the work of parishes in many ways. It also helps us priests in various times of need. Furthermore, it carries out many initiatives to serve the people of God, including the deaf and mute ministry, immigrants, seminarians, and those seeking a declaration of nullity (also known as annulments). Our contribution goes a long way. We are all called to be part of the mission of the Church. We are also encouraged, at the local level, to help in whatever ministry God calls us to—whether St. Vincent de Paul, one of the pregnancy help centers in the city, the community cupboard, or the bereavement ministry. It can be something as simple as inviting people back to church, bringing their prayer intentions to Mass, or helping those around you, beginning in your own home. The transformation that God wants to accomplish in us also affects our spiritual lives. Helping others is certainly a great start, but we also need help ourselves. God is a jealous God, as we hear many times in Scripture. He will not allow us to forget Him. Nor will He allow us to continue living in sin and vice. However, He cannot act unless we give Him permission. He wants to purify us from every stain of sin that may affect us. A little bit of pride, envy, laziness, or resentment cannot remain. Every sin is serious. It kills the divine life within us. It separates us from the love of God. As Jesus goes up the mountain, He reveals the glory that will be given to Him. However, this glory will come through His painful Passion. Are we willing to be purified through a similar purification? How far are you willing to allow God to transform your life? It is never too late to begin living with God. Perhaps we say our prayers and consider ourselves good people, yet we are not willing to go deeper. The Lord is patient and persistent. There are times when we feel called to go to confession, to attend adoration, or to participate in one of the Church’s activities, but we resist. It is time to let the Lord enter fully into our lives. As Pope Saint John Paul II said at the beginning of his pontificate, “Do not be afraid to open wide the doors of your heart to let Him enter.” We have about 30 people, between teenagers and adults, who will be baptized in our parish this Easter. Others will be receiving First Communion, and still others will be received into full communion. For one reason or another, they fell off the path and are now returning. There are also a good number of couples getting married who have lived together for many years. God is also calling us to follow His path. It is different for each one of us. So let us pray during this time and ask the Lord what He wants us to do and how to love Him with all our hearts. And let us not be afraid—He has conquered all our fears. God Bless, Fr. Steven