From Father Steven - January 12, 2025

Father Steven Clemence • January 9, 2025

 

Dear Brothers and Sisters,

 

Please see the reflection below from Fr. Victor.

 

God Bless,

Fr. Steven

_______________________________________

Dear Parishioners of Immaculate Conception,

 

BAPTISM [Lk 3:15-16, 21


We all know that Jesus was baptized by John the Baptist in the river of Jordan. In the gospels of Matthew, Mark and Luke, we saw the Holy Trinity active and present: the Father spoke; the Son was made known by the Father and the Holy Spirit descended upon Jesus. Though we may think at first glance that all the Gospels are the same, Luke wants to present some different and meaningful details. Let us see what he has to say about it.


For one, Luke does not describe the baptism of Jesus. What was important for Luke was what happened immediately after his baptism. Jesus was PRAYING and he received the Holy Spirit. Prayer is one of Luke's favorite themes: For the first time, we see Jesus in dialogue with the Father. He needs to pray now that he is about to embark on his mission. So that to remain faithful to the Father, he needs to pray.


After this, like Matthew and Mark, Luke describes the next scene: THE HEAVEN OPENS, The HOLY SPIRIT descended upon him like a dove, and a voice came from heaven:, “YOU ARE MY BELOVED SON, WITH WHOM I AM WELL PLEASED.” [Lk 3: 21f]


What do those words mean?.


The “heaven opens” alludes to the Old Testament. For the last centuries before Christ, the people felt that heaven was closed because of their sins and infidelities. No prophets were sent and so they prayed to God: “Do not let your anger go too far or think of our sins forever. O that you would rend the heavens and come down.” [Isaiah 64:1] It is a desperate plea to God, asking him to intervene, even to the point of tearing open the heaven to deliver them.


Then “the Holy Spirit descended upon him like a dove and it rested on Jesus. Moved by the Spirit, Jesus will always approach sinners with so much gentleness as a dove. His heart is always moved with compassion as in the raising of Lazarus and the widow’s only son; feeding of the multitude; healing of the lepers and the blind men; dining with sinners; even inviting himself to Zacchaeus’ house, etc.


“You are my beloved Son, with whom I am well pleased.” 
You are my Son” is from Psalm 2:7, presents Jesus as the Father’s Son, guaranteeing His presence in Jesus’ words and works. So that “to see me, is to see the Father,” [Jn 14:9]  Jesus told Philip during the last supper. In our baptism, the Father repeats the same words to us, “you are my son, you are my daughter,” and so we become God’s own children too.


The Beloved
alludes to Isaac, the beloved son of Abraham. Jesus, the new Isaac, is the Father’s beloved Son who will ultimately be offered as a sacrifice for forgiveness of sins for our salvation. 


“In him, I am well pleased.” 
Why? Because “He comes to do the will of the one who sent him.” [Jn 6:38] He enters into the waters of Jordan ‘to wash away the sins of the world’ and to give his life “as a ransom for many.” [Is 53:11f]


Having said these, so what’s in it for me? What is the Good News?


Jesus’ baptism not only foreshadows his own suffering, death and resurrection but also ours, if we remain in him. His descent into the Jordan River foretells the saving acts of death and resurrection. Through his baptism, we were born into the womb of Mother Church, making us adopted children of God, our Father. And victorious over sin and death, Jesus has secured for us twofold blessings: the promise of eternal life and a participation in the Triune God’s divine life.

 

God Bless,

Fr. Victor

 

By Father Steven Clemence January 2, 2026
Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven
By Father Steven Clemence December 23, 2025
Dear Brothers and Sisters in Christ, During these days of Christmas, I would like to reflect with you on the figure of the shepherds. They were simply minding their own business, as on so many other nights, watching over their flocks. We might be tempted to imagine them as admirable people, faithfully and diligently doing their work. However, in the time of Jesus, shepherds were not regarded as great individuals—certainly not as role models. They were often viewed with suspicion, considered unreliable, even labeled as thieves or liars. Because they worked at night and rested during the day, they were frequently absent from the synagogue and were thought to be neglectful of prayer and religious observance. Yet, remarkably, these were the very people chosen by God to be the first to receive the announcement of the birth of the Savior. Saint Luke tells us that an angel appeared to the shepherds, bringing them “good news of great joy for all the people: for today in the city of David a Savior has been born for you, who is Christ the Lord” (Lk 2:10–11). At that moment, the shepherds faced a choice: they could have continued minding their business, dismissing the angel’s message, or they could believe and act upon it. They may have been tired after a long night’s work, perhaps tempted to remain where they were. But that is not what happened. Saint Luke tells us that they “went in haste” (Lk 2:16). They did not worry about what others might think of them or whether they would be believed given their poor reputation. They hurried to find their Savior. And although they brought no material gifts to Mary and Joseph, they offered what was most precious of all—their hearts. During this Christmas season, we are invited to imitate the shepherds. Perhaps, like them, we have not been the best Christians lately. Maybe our Mass attendance or prayer life has been inconsistent. Yet, just as God chose the shepherds, He also chooses us. He reveals His Son to us and entrusts us with the mission of sharing the great joy of Christmas. Now we face the same decision: will we take the time to seek the Lord, or will we continue with the routines of daily life? We may feel tired, distracted, or even surrounded by darkness. Nevertheless, this encounter with Christ has the power to change our habits, our beliefs, and our lives. God invites us to come before Him and offer our hearts, so that we too may return to our daily lives “glorifying and praising God” (Lk 2:20).  The light that shines in the darkness, foretold by the prophet Isaiah (cf. Is 9:2), has been given to us. Even today, many people are hungry and thirsty for God, longing to see the light. God has chosen us to be His messengers, His angels, in the world. In the Christmas story, the angels repeatedly tell us, “Do not be afraid,” for God is with us. Therefore, do not be afraid to open your heart to Jesus and to share the joy of Christmas with all people. On behalf of all the staff of Immaculate Conception, we wish you and your loved ones a blessed and holy Christmas season. May the newborn Christ fill your hearts with His peace, joy, and love. Merry Christmas and God bless you. God Bless, Fr. Steven