From Father Steven - January 14, 2024

Father Steven Clemence • January 12, 2024

 

 

Dear Brothers and Sisters,

 

Next week we will have the annual National March for Life in Washington DC. It is important to understand that it is not a protest, but rather a manifestation of life. This particular event is focused on the right to life of the unborn babies. However, the Pro-Life movement goes beyond an “anti-abortion” ambition. It is a matter of defending all sorts of life, from conception to natural death, including the support of those who are destitute and in need of help.

 

The March for Life began 51 years ago when the US Supreme Court ruled a constitutional right to terminate any pregnancy. Then it was up to each state to legislate this right according to their constituents’ representatives. Some states were very broad in their approval terminating pregnancies almost to the last weeks of gestation, while others were stricter allowing the procedure up to 14 weeks. The March is an opportunity to voice the right to life of the unborn. The very beginning of the Declaration of Independence states that “We hold these truths to be self-evident, that ALL MEN ARE CREATED EQUAL, that they are endowed by their Creator with certain UNALIENABLE RIGHTS, that among these are LIFE, Liberty and the pursuit of Happiness.” Therefore, everyone has the right to live, whether they are in the wombs, in jail, or at the end of their lives. When a person is in a tremendous hardship, whatever it may be, many times their judgment gets clouded and they desperately seek a solution for their problem. In this case, the greatest help they could receive is not to accomplish their desire, but rather to enlighten them in the best course of action in the long run. Therefore, the March raises the question if ending a pregnancy is the best course of action for both the mother and the baby. It is NEVER a matter of passing judgment on anyone. It is a matter to support those in need.

 

Usually the right to life in the womb draws more attention than the rest of the pro-life issues. However, the other issues such as assisting those in distress are also very important. Here in the parish our task force is still accessing the needs of the refugees who are being hosted in the hotels in the city. Last week we were able to purchase $1,000 in supermarket gift cards to help the families to buy food. (Their resources are quite limited). They still have more needs. As soon as we identify and have a strategy, we will ask the parish for help as well. We also provided help for the Marlboro Community Cupboard (food pantry) and Our Father’s Table in the past. These are all material needs that we can help them with. There are other needs that people have such as emotional support and more mental health needs that are more difficult to provide. Nonetheless, they are also very much needed. Another issue that is also important is the elderly. Many live in isolation, forgotten by their families, or even put aside in a nursing home. They also deserve our care and support. The week after Christmas, a group of about 30 parishioners visited a couple of elderly homes to sing to them and bring them the joy from Christmas. They were very much touched by the love that children, teenagers, and adults brought them. It took only a couple of hours of our lives, but the impact of it goes beyond any quantifiable number.

 

In front of these challenges, I would like to ask for your help in adding a small contribution to the above-mentioned problems. Surely there are many more issues than the ones we spoke about, and even these issues are much bigger than the space allows us. However, as Mother Teresa of Calcutta often said, “we cannot do great things, but small things with great love.” On Thursday, January 18th starting at 6pm, I would to INVITE YOU TO THE 24 HOUR ADORATION FOR LIFE until Friday 6pm. You can decide to whom you would like to pray. Everyone needs prayers, including the 53 pilgrims (mostly from High-School students) who will be on their way to the March for Life. Another way to support pregnant women in need will be next week when First Concern Pregnancy Resource Center from Marlboro will be doing a fundraising drive at the end of all the Masses. EVERY LIFE MATTERS! This is not a political statement, but an absolute truth. God created every person and endowed them with the sacred gift of life. Let us pray for all the brothers and sisters who are struggling in life. Let us do our part in this mission to love our neighbor.

 

God Bless,

Fr. Steven

 

From Father Steven - January 11, 2026

By Father Steven Clemence • January 9, 2026
Dear Brothers and Sisters, This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism. In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.  However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way. The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith. Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven? It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived. God Bless, Fr. Steven

From Father Steven - January 4, 2026

By Father Steven Clemence • January 2, 2026
Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven