From Father Steven - January 14, 2024

Father Steven Clemence • January 12, 2024

 

 

Dear Brothers and Sisters,

 

Next week we will have the annual National March for Life in Washington DC. It is important to understand that it is not a protest, but rather a manifestation of life. This particular event is focused on the right to life of the unborn babies. However, the Pro-Life movement goes beyond an “anti-abortion” ambition. It is a matter of defending all sorts of life, from conception to natural death, including the support of those who are destitute and in need of help.

 

The March for Life began 51 years ago when the US Supreme Court ruled a constitutional right to terminate any pregnancy. Then it was up to each state to legislate this right according to their constituents’ representatives. Some states were very broad in their approval terminating pregnancies almost to the last weeks of gestation, while others were stricter allowing the procedure up to 14 weeks. The March is an opportunity to voice the right to life of the unborn. The very beginning of the Declaration of Independence states that “We hold these truths to be self-evident, that ALL MEN ARE CREATED EQUAL, that they are endowed by their Creator with certain UNALIENABLE RIGHTS, that among these are LIFE, Liberty and the pursuit of Happiness.” Therefore, everyone has the right to live, whether they are in the wombs, in jail, or at the end of their lives. When a person is in a tremendous hardship, whatever it may be, many times their judgment gets clouded and they desperately seek a solution for their problem. In this case, the greatest help they could receive is not to accomplish their desire, but rather to enlighten them in the best course of action in the long run. Therefore, the March raises the question if ending a pregnancy is the best course of action for both the mother and the baby. It is NEVER a matter of passing judgment on anyone. It is a matter to support those in need.

 

Usually the right to life in the womb draws more attention than the rest of the pro-life issues. However, the other issues such as assisting those in distress are also very important. Here in the parish our task force is still accessing the needs of the refugees who are being hosted in the hotels in the city. Last week we were able to purchase $1,000 in supermarket gift cards to help the families to buy food. (Their resources are quite limited). They still have more needs. As soon as we identify and have a strategy, we will ask the parish for help as well. We also provided help for the Marlboro Community Cupboard (food pantry) and Our Father’s Table in the past. These are all material needs that we can help them with. There are other needs that people have such as emotional support and more mental health needs that are more difficult to provide. Nonetheless, they are also very much needed. Another issue that is also important is the elderly. Many live in isolation, forgotten by their families, or even put aside in a nursing home. They also deserve our care and support. The week after Christmas, a group of about 30 parishioners visited a couple of elderly homes to sing to them and bring them the joy from Christmas. They were very much touched by the love that children, teenagers, and adults brought them. It took only a couple of hours of our lives, but the impact of it goes beyond any quantifiable number.

 

In front of these challenges, I would like to ask for your help in adding a small contribution to the above-mentioned problems. Surely there are many more issues than the ones we spoke about, and even these issues are much bigger than the space allows us. However, as Mother Teresa of Calcutta often said, “we cannot do great things, but small things with great love.” On Thursday, January 18th starting at 6pm, I would to INVITE YOU TO THE 24 HOUR ADORATION FOR LIFE until Friday 6pm. You can decide to whom you would like to pray. Everyone needs prayers, including the 53 pilgrims (mostly from High-School students) who will be on their way to the March for Life. Another way to support pregnant women in need will be next week when First Concern Pregnancy Resource Center from Marlboro will be doing a fundraising drive at the end of all the Masses. EVERY LIFE MATTERS! This is not a political statement, but an absolute truth. God created every person and endowed them with the sacred gift of life. Let us pray for all the brothers and sisters who are struggling in life. Let us do our part in this mission to love our neighbor.

 

God Bless,

Fr. Steven

 

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven