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From Father Steven - March 16, 2025

Father Steven Clemence • March 14, 2025

Dear Brothers and Sisters,

 

When we die, how do you want to be remembered? What will people say about our character? I’m not sure if you ever had this thought. Certainly we have spoken about others. Now, how will God remember our lives? What will Christ speak of us? What must we do to change the course of our lives?


Quite often, I meet a lot of people who are good people. They are good spouses, parents, and children. However, do they resemble God in their lives? Do people see their faces glowing? Are they slow to anger and quick to forgive? Do they have an intimate life with Christ in prayer and sacrament? We are not called to be good people. Our calling is to be a saint, and to bear the image of Christ in our lives. 


This weekend we hear the passage of the transfiguration. Peter sees the glory of God as this dazzling white light. It is the same light that the women see in the angels announcing the resurrection. Moses after seeing God on Mt. Sinai, would also have this glow on his face. Some of the saints are also said to have this same glow of the love of God when caring for others. One good starting point is to look at the corporal works of mercy. The Catechism of the Catholic Church describes it “consists especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God.”(CCC2447). Jesus Christ says that when we clothe the naked, visit those in prison, feed the hungry, it is Christ himself that we help (Mt 25:31-40). Now there are many ways to be charitable towards others. Here in the Church (on the side of the church) we have the community fridge, where it is a great way to feed the hungry. Have you ever considered cooking dinner for an extra person and putting it out there? Or even take from what is yours and share it with them? It is not a matter of giving the leftovers, or even things that you don’t like. You can fast from candy, cookies, or chocolate and share it with them. Those in need also enjoy good things. You can also contribute to Our Father’s Table and the food pantry, which also accepts donations of clothes.


Imagine if our effort could reach out to people not just in Marlboro, but throughout the whole Archdiocese of Boston. The Catholic Appeal is a way to help those in need on a larger scale, from the poor, to priests, those getting married, prison ministry, struggling parishes, and so many other ways. I have seen firsthand the impact of this campaign. It is amazing what can be done with so little. If we do so much with so little, how much more could we do with more? This weekend, the 2025 Catholic Appeal will officially launch here in our parish and across our Archdiocese. As your pastor, I hope and encourage you to join me in making a gift to this year’s Catholic Appeal.  As we celebrate the 2025 Jubilee Year of Hope, our participation in the Catholic Appeal signifies an important way that we can share Christ’s promise, care, and love with others. For those who have already made a gift, please know that I am deeply grateful. We are hoping to have a strong participation from our parish! Our goal this year is $ 55,500, of which we already have 27% of it. Please pray during this week for God to speak to you and help your heart to be generous next week in our pledges. 



Thank you for moving us “Forward in Faith”!

 

God Bless,

Fr. Steven

 

From Father Steven - March 30, 2025

By Father Steven Clemence • March 28, 2025
Dear Brothers and Sisters, This weekend, we will hear the story of the prodigal son—a story familiar to us all. However, I would like to share a few insights with you as we reflect on this powerful parable. A few years ago, while meditating on this passage, I began to wonder why the father would give his money to his son. Perhaps the natural reaction would be to refuse or to send the son away empty-handed. If we were in his shoes, we might think, "Who does this rebellious son of mine think he is, demanding the money I earned through hard work and leaving us behind? If he wants to leave, he knows where the door is." However, that is not the attitude of this father. It took me a while to understand how the father could so gently give his money to his son and allow him to leave. I am no philosopher or theologian, but it seems the father understands that love cannot be forced. Love is an act of the will, and without freedom, there is no love. This principle underlies the gift of free will that God has given us. Despite everything God provides—a world we did not create, families given to us, and the gift of salvation through Christ—we remain free to take our blessings and walk away. In the face of our stubbornness, God can do nothing but love us. Just as the father left the door open for his son's return, God always leaves a door open for us to return to Him. Another element to consider in this story is that the son may have been deceived. We are quick to judge him, but we often fail to understand what led him to make such a drastic decision. What might have influenced him to leave everything behind? Was it the persuasion of friends turning him against his family? Did the allure of worldly pleasures make him believe he would find greater happiness elsewhere? Or perhaps he felt useless in his father's house—comparing himself to his brother or believing he was such a disappointment that he no longer belonged. These inner struggles are difficult to understand, and I realize it is becoming increasingly challenging to comprehend the thoughts of today's youth. Their understanding of reality often differs greatly from our own, making them more vulnerable to feelings of exclusion. The pressures they face—to act or appear a certain way—can become overwhelmingly burdensome. This parable also invites us to be less judgmental of others. If you knew the prodigal son and his family, what would you have said to him as he walked away? Many of us might have spoken harshly or dismissed him. Yet, how would we react if we only encountered him on his return? It is the same person, but our responses would likely be very different. This story reminds us to approach others with compassion and understanding, no matter where they are on their journey. Finally, I would like to reflect on the pivotal moment when the son decided to return home. He endured great suffering and lost everything he had. The weight of shame must have been immense. Yet, nothing prevented him from returning to his house. Deep within, he knew his father would welcome him. I hope we all share this same trust in God's mercy. There is always an opportunity to confess our sins and return to the Father's house. Like the prodigal son, let us rise, leave behind the land of darkness, and speak to the Father. We know how He will receive us—with open arms and the joyous feast of the fattened calf, which ultimately points to the gift of His only Son, Jesus Christ. May we never hesitate to return to the loving embrace of our Heavenly Father. Please consider attending one of our Wednesday Jubilee talks, as we will be covering some of these topics in our upcoming talks. We also have adoration everyday 6:00pm-7:00pm with the opportunity to go to confession with various priests as well. God Bless, Fr. Steven

From Father Steven - March 23, 2025

By Father Steven Clemence • March 21, 2025
Dear Brothers and Sisters, Have you ever felt the weight of past mistakes pressing down on your heart, leading to sadness or hopelessness? The sacrament of confession, also known as reconciliation, offers a transformative path toward healing and renewal. As a priest, I assure you, our focus in confession is not on remembering your sins but on offering God’s forgiveness and guiding you back to the light. I want to share with you how to prepare for and experience the grace of confession. The first step is recognizing that Christ entrusted His apostles, beginning with Peter, with the authority to forgive sins. In the Gospel of John, Jesus says, “Whose sins you forgive are forgiven them” (Jn 20:23). This power, given to Peter and passed down through the bishops, has been entrusted to us priests. We act in Christ’s name to offer forgiveness. As St. Augustine reminds us, “The confession of evil works is the first beginning of good works” (Sermon 13.1). St. John Chrysostom also teaches, “Let us not be ashamed to confess our sins, but let us be ashamed of our sins” (Homily 3 on Matthew). This sacrament invites us to acknowledge our failings, that God may heal and renew us. Preparing for confession is an act of humility and grace. As we approach the sacrament, we should ask the Holy Spirit for help. The Holy Spirit comforts us, dispels our fears, and leads us back to God with hope. Like the prodigal son returning home, we too can experience the embrace of our Heavenly Father. Sin separates us from God, but reconciliation through confession restores us to Him. This sacrament is aptly named because it heals the rift caused by sin and restores our relationship with God. The process begins with an examination of conscience. Reflect prayerfully on your actions since your last confession. You can use guides available on our website under the sacraments section to help recall your sins. Whether you focus on the Ten Commandments or the Seven Deadly Sins, the goal is to remember your sins as best as you can. As St. Ambrose said, “Confession is the way to freedom.” Reflecting on our sins is not an exercise in shame, but an opportunity for growth. It’s natural to feel remorse, but we should also be grateful for the grace of recognizing our faults and the opportunity to be forgiven. With a resolve to abandon sin, we are then ready to approach the sacrament. If you have not confessed in a while, I recommend scheduling an appointment. This will give you time to reflect and prepare. When you come to confession, begin with the sign of the cross and say, “Bless me, Father, for I have sinned. It has been ___ amount of time since my last confession, and these are my sins.” You may also share your marital status and whether you have children living with you, so the priest can best serve you. When confessing, there is no need to go into explicit detail—simply name the sin and its frequency. If you have forgotten any sins, say, “For these sins and the ones I don’t remember, I am sorry.” The priest will offer words of encouragement and may assign a penance. This penance is not a punishment, but a way to heal spiritually and undo the damage caused by sin. It strengthens you to resist sin in the future. Afterward, you will say the Act of Contrition: “O my God, I am sorry for my sins. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin.” As St. Teresa of Avila reminds us, “The one who has been forgiven much loves much.” Finally, the priest will pronounce the words of absolution in the person of Christ: “I absolve you from your sins, in the name of the Father, and of the Son, and of the Holy Spirit.” With this, your sins are forgiven, and you are made new, filled with joy and peace. As St. John Paul II said, “Confession is the door through which we enter into the embrace of God’s mercy.” Confessions are available here at the parish Monday through Friday from 6 to 7pm (along with adoration), Saturdays from 1–3 pm (in the lower church), or by scheduling an appointment at the office. May you experience the peace and freedom that come with reconciliation, and may your hearts be filled with renewed hope as you begin anew. God Bless, Fr. Steven
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