From Father Steven - March 9, 2025

Father Steven Clemence • March 7, 2025

 

Dear Brothers and Sisters,

 

It’s the most wonderful time of the year — I’m so excited for Lent this year! Lent is more than just a time when we give up our treats; it’s an opportunity to fall in love with the Lord all over again. It’s a time for deepening our relationship with Him and with one another. The traditional Lenten practices of fasting, prayer, and almsgiving are meant to help us do just that. But how do we live them out? What do each of these practices truly mean?


Every Christian is called to follow in the steps of Jesus, which means that, like Him, we will experience both passion and resurrection. Included in this journey is the experience of temptation, just as Jesus faced temptations. The first temptation we hear about in the Gospel this Sunday is the devil’s offer for Jesus to turn stones into bread. According to the Fathers of the Church, this temptation is about avoiding suffering. After fasting for 40 days, Jesus was hungry. The devil took advantage of this by offering Jesus the chance to end His suffering by filling His belly with bread. But we know that bread is not the true source of life. While it satisfies us for a time, we will hunger again. I often think of how children sometimes fill up on junk food and then have no appetite for their main meals. The solution is to resist the snacks, and in time, real hunger will return for what nourishes us. In the same way, Lent is a time for us to fast and discover our true hunger for the Lord. Whatever source of comfort, peace, or joy you turn to outside of God, consider fasting from it. This could be something like coffee, chocolate, gossip, or complaining. Jesus invites us to hunger for Him — to discover that He is the TRUE BREAD FROM HEAVEN! Instead of spending time on screens, playing games or watching shows, take time to read and meditate on the Passion of Christ. Read the Bible. If you don’t know where to start, consider using the free subscription to Formed.org (just sign up as a parishioner, then enter the Marlboro ZIP code, and our parish name will appear). This site offers a wealth of resources, from audiobooks to movies about saints, meditations, and even content for children.


The second temptation in Matthew’s Gospel is idolatry. I once heard a definition of idolatry that helped me understand it better: “Idolatry is anything outside of God where we seek happiness.” This could be affection from family members, money, possessions, sports, drinking, or anything else. The devil tries to deceive us, offering to fill what’s missing in our lives and make us happy. But Christ responds that only God is worthy of our worship and adoration. We, too, are invited to adore the Lord. Starting this week, we will have daily adoration — from 6:30-7:30 AM in the Lower Church and 6:00pm-7:00 PM in the Upper Church. God wants to give you what will truly make you happy — Himself. After adoration, we will also offer talks and confession from 7:00pm-8:00 PM in the Upper Church on Wednesdays.


In the third temptation, the devil tries to convince Jesus that He could be different from the way God made Him. He could achieve fame and power instantly, but Jesus chooses to remain faithful to God’s plan for His life. He puts God first, accepting the fragility of His own earthly existence. We, too, can follow Jesus by putting God first in our lives. One way to do this is through almsgiving. Almsgiving isn’t just about giving away spare change; it’s about choosing God over worldly comforts. For instance, instead of buying that coffee, you could give the money away to someone in need. Here in Marlboro, many people are struggling, and we’re giving out piggy banks this weekend at church to help you collect money for those in need. All the proceeds will go to the Society of St. Vincent de Paul (SVDP), which desperately needs support to provide for those suffering. Almsgiving can also involve giving your time and talent. Consider greeting people at church or reaching out to others in your life. Take time to pray for them. Let us all choose to put love of God and our neighbor as top priority in our lives. Lastly, I encourage you to participate in our Trilingual Bingo on Saturday, March 22nd. It will be a wonderful opportunity for the whole parish to come together and show love for one another.


Let’s make this Lenten season a time of deep transformation as we draw closer to the Lord.



God Bless,

Fr. Steven

 

By Father Steven Clemence December 23, 2025
Dear Brothers and Sisters in Christ, During these days of Christmas, I would like to reflect with you on the figure of the shepherds. They were simply minding their own business, as on so many other nights, watching over their flocks. We might be tempted to imagine them as admirable people, faithfully and diligently doing their work. However, in the time of Jesus, shepherds were not regarded as great individuals—certainly not as role models. They were often viewed with suspicion, considered unreliable, even labeled as thieves or liars. Because they worked at night and rested during the day, they were frequently absent from the synagogue and were thought to be neglectful of prayer and religious observance. Yet, remarkably, these were the very people chosen by God to be the first to receive the announcement of the birth of the Savior. Saint Luke tells us that an angel appeared to the shepherds, bringing them “good news of great joy for all the people: for today in the city of David a Savior has been born for you, who is Christ the Lord” (Lk 2:10–11). At that moment, the shepherds faced a choice: they could have continued minding their business, dismissing the angel’s message, or they could believe and act upon it. They may have been tired after a long night’s work, perhaps tempted to remain where they were. But that is not what happened. Saint Luke tells us that they “went in haste” (Lk 2:16). They did not worry about what others might think of them or whether they would be believed given their poor reputation. They hurried to find their Savior. And although they brought no material gifts to Mary and Joseph, they offered what was most precious of all—their hearts. During this Christmas season, we are invited to imitate the shepherds. Perhaps, like them, we have not been the best Christians lately. Maybe our Mass attendance or prayer life has been inconsistent. Yet, just as God chose the shepherds, He also chooses us. He reveals His Son to us and entrusts us with the mission of sharing the great joy of Christmas. Now we face the same decision: will we take the time to seek the Lord, or will we continue with the routines of daily life? We may feel tired, distracted, or even surrounded by darkness. Nevertheless, this encounter with Christ has the power to change our habits, our beliefs, and our lives. God invites us to come before Him and offer our hearts, so that we too may return to our daily lives “glorifying and praising God” (Lk 2:20).  The light that shines in the darkness, foretold by the prophet Isaiah (cf. Is 9:2), has been given to us. Even today, many people are hungry and thirsty for God, longing to see the light. God has chosen us to be His messengers, His angels, in the world. In the Christmas story, the angels repeatedly tell us, “Do not be afraid,” for God is with us. Therefore, do not be afraid to open your heart to Jesus and to share the joy of Christmas with all people. On behalf of all the staff of Immaculate Conception, we wish you and your loved ones a blessed and holy Christmas season. May the newborn Christ fill your hearts with His peace, joy, and love. Merry Christmas and God bless you. God Bless, Fr. Steven
By Father Steven Clemence December 19, 2025
HISTORY OF THE CHRISTMAS TREE Dear Brothers & Sisters, Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God. It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter. Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009. “In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.” God Bless, Fr. Steven