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From Father Steven - March 9, 2025

Father Steven Clemence • March 7, 2025

 

Dear Brothers and Sisters,

 

It’s the most wonderful time of the year — I’m so excited for Lent this year! Lent is more than just a time when we give up our treats; it’s an opportunity to fall in love with the Lord all over again. It’s a time for deepening our relationship with Him and with one another. The traditional Lenten practices of fasting, prayer, and almsgiving are meant to help us do just that. But how do we live them out? What do each of these practices truly mean?


Every Christian is called to follow in the steps of Jesus, which means that, like Him, we will experience both passion and resurrection. Included in this journey is the experience of temptation, just as Jesus faced temptations. The first temptation we hear about in the Gospel this Sunday is the devil’s offer for Jesus to turn stones into bread. According to the Fathers of the Church, this temptation is about avoiding suffering. After fasting for 40 days, Jesus was hungry. The devil took advantage of this by offering Jesus the chance to end His suffering by filling His belly with bread. But we know that bread is not the true source of life. While it satisfies us for a time, we will hunger again. I often think of how children sometimes fill up on junk food and then have no appetite for their main meals. The solution is to resist the snacks, and in time, real hunger will return for what nourishes us. In the same way, Lent is a time for us to fast and discover our true hunger for the Lord. Whatever source of comfort, peace, or joy you turn to outside of God, consider fasting from it. This could be something like coffee, chocolate, gossip, or complaining. Jesus invites us to hunger for Him — to discover that He is the TRUE BREAD FROM HEAVEN! Instead of spending time on screens, playing games or watching shows, take time to read and meditate on the Passion of Christ. Read the Bible. If you don’t know where to start, consider using the free subscription to Formed.org (just sign up as a parishioner, then enter the Marlboro ZIP code, and our parish name will appear). This site offers a wealth of resources, from audiobooks to movies about saints, meditations, and even content for children.


The second temptation in Matthew’s Gospel is idolatry. I once heard a definition of idolatry that helped me understand it better: “Idolatry is anything outside of God where we seek happiness.” This could be affection from family members, money, possessions, sports, drinking, or anything else. The devil tries to deceive us, offering to fill what’s missing in our lives and make us happy. But Christ responds that only God is worthy of our worship and adoration. We, too, are invited to adore the Lord. Starting this week, we will have daily adoration — from 6:30-7:30 AM in the Lower Church and 6:00pm-7:00 PM in the Upper Church. God wants to give you what will truly make you happy — Himself. After adoration, we will also offer talks and confession from 7:00pm-8:00 PM in the Upper Church on Wednesdays.


In the third temptation, the devil tries to convince Jesus that He could be different from the way God made Him. He could achieve fame and power instantly, but Jesus chooses to remain faithful to God’s plan for His life. He puts God first, accepting the fragility of His own earthly existence. We, too, can follow Jesus by putting God first in our lives. One way to do this is through almsgiving. Almsgiving isn’t just about giving away spare change; it’s about choosing God over worldly comforts. For instance, instead of buying that coffee, you could give the money away to someone in need. Here in Marlboro, many people are struggling, and we’re giving out piggy banks this weekend at church to help you collect money for those in need. All the proceeds will go to the Society of St. Vincent de Paul (SVDP), which desperately needs support to provide for those suffering. Almsgiving can also involve giving your time and talent. Consider greeting people at church or reaching out to others in your life. Take time to pray for them. Let us all choose to put love of God and our neighbor as top priority in our lives. Lastly, I encourage you to participate in our Trilingual Bingo on Saturday, March 22nd. It will be a wonderful opportunity for the whole parish to come together and show love for one another.


Let’s make this Lenten season a time of deep transformation as we draw closer to the Lord.



God Bless,

Fr. Steven

 

From Father Steven - March 30, 2025

By Father Steven Clemence • March 28, 2025
Dear Brothers and Sisters, This weekend, we will hear the story of the prodigal son—a story familiar to us all. However, I would like to share a few insights with you as we reflect on this powerful parable. A few years ago, while meditating on this passage, I began to wonder why the father would give his money to his son. Perhaps the natural reaction would be to refuse or to send the son away empty-handed. If we were in his shoes, we might think, "Who does this rebellious son of mine think he is, demanding the money I earned through hard work and leaving us behind? If he wants to leave, he knows where the door is." However, that is not the attitude of this father. It took me a while to understand how the father could so gently give his money to his son and allow him to leave. I am no philosopher or theologian, but it seems the father understands that love cannot be forced. Love is an act of the will, and without freedom, there is no love. This principle underlies the gift of free will that God has given us. Despite everything God provides—a world we did not create, families given to us, and the gift of salvation through Christ—we remain free to take our blessings and walk away. In the face of our stubbornness, God can do nothing but love us. Just as the father left the door open for his son's return, God always leaves a door open for us to return to Him. Another element to consider in this story is that the son may have been deceived. We are quick to judge him, but we often fail to understand what led him to make such a drastic decision. What might have influenced him to leave everything behind? Was it the persuasion of friends turning him against his family? Did the allure of worldly pleasures make him believe he would find greater happiness elsewhere? Or perhaps he felt useless in his father's house—comparing himself to his brother or believing he was such a disappointment that he no longer belonged. These inner struggles are difficult to understand, and I realize it is becoming increasingly challenging to comprehend the thoughts of today's youth. Their understanding of reality often differs greatly from our own, making them more vulnerable to feelings of exclusion. The pressures they face—to act or appear a certain way—can become overwhelmingly burdensome. This parable also invites us to be less judgmental of others. If you knew the prodigal son and his family, what would you have said to him as he walked away? Many of us might have spoken harshly or dismissed him. Yet, how would we react if we only encountered him on his return? It is the same person, but our responses would likely be very different. This story reminds us to approach others with compassion and understanding, no matter where they are on their journey. Finally, I would like to reflect on the pivotal moment when the son decided to return home. He endured great suffering and lost everything he had. The weight of shame must have been immense. Yet, nothing prevented him from returning to his house. Deep within, he knew his father would welcome him. I hope we all share this same trust in God's mercy. There is always an opportunity to confess our sins and return to the Father's house. Like the prodigal son, let us rise, leave behind the land of darkness, and speak to the Father. We know how He will receive us—with open arms and the joyous feast of the fattened calf, which ultimately points to the gift of His only Son, Jesus Christ. May we never hesitate to return to the loving embrace of our Heavenly Father. Please consider attending one of our Wednesday Jubilee talks, as we will be covering some of these topics in our upcoming talks. We also have adoration everyday 6:00pm-7:00pm with the opportunity to go to confession with various priests as well. God Bless, Fr. Steven

From Father Steven - March 23, 2025

By Father Steven Clemence • March 21, 2025
Dear Brothers and Sisters, Have you ever felt the weight of past mistakes pressing down on your heart, leading to sadness or hopelessness? The sacrament of confession, also known as reconciliation, offers a transformative path toward healing and renewal. As a priest, I assure you, our focus in confession is not on remembering your sins but on offering God’s forgiveness and guiding you back to the light. I want to share with you how to prepare for and experience the grace of confession. The first step is recognizing that Christ entrusted His apostles, beginning with Peter, with the authority to forgive sins. In the Gospel of John, Jesus says, “Whose sins you forgive are forgiven them” (Jn 20:23). This power, given to Peter and passed down through the bishops, has been entrusted to us priests. We act in Christ’s name to offer forgiveness. As St. Augustine reminds us, “The confession of evil works is the first beginning of good works” (Sermon 13.1). St. John Chrysostom also teaches, “Let us not be ashamed to confess our sins, but let us be ashamed of our sins” (Homily 3 on Matthew). This sacrament invites us to acknowledge our failings, that God may heal and renew us. Preparing for confession is an act of humility and grace. As we approach the sacrament, we should ask the Holy Spirit for help. The Holy Spirit comforts us, dispels our fears, and leads us back to God with hope. Like the prodigal son returning home, we too can experience the embrace of our Heavenly Father. Sin separates us from God, but reconciliation through confession restores us to Him. This sacrament is aptly named because it heals the rift caused by sin and restores our relationship with God. The process begins with an examination of conscience. Reflect prayerfully on your actions since your last confession. You can use guides available on our website under the sacraments section to help recall your sins. Whether you focus on the Ten Commandments or the Seven Deadly Sins, the goal is to remember your sins as best as you can. As St. Ambrose said, “Confession is the way to freedom.” Reflecting on our sins is not an exercise in shame, but an opportunity for growth. It’s natural to feel remorse, but we should also be grateful for the grace of recognizing our faults and the opportunity to be forgiven. With a resolve to abandon sin, we are then ready to approach the sacrament. If you have not confessed in a while, I recommend scheduling an appointment. This will give you time to reflect and prepare. When you come to confession, begin with the sign of the cross and say, “Bless me, Father, for I have sinned. It has been ___ amount of time since my last confession, and these are my sins.” You may also share your marital status and whether you have children living with you, so the priest can best serve you. When confessing, there is no need to go into explicit detail—simply name the sin and its frequency. If you have forgotten any sins, say, “For these sins and the ones I don’t remember, I am sorry.” The priest will offer words of encouragement and may assign a penance. This penance is not a punishment, but a way to heal spiritually and undo the damage caused by sin. It strengthens you to resist sin in the future. Afterward, you will say the Act of Contrition: “O my God, I am sorry for my sins. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin.” As St. Teresa of Avila reminds us, “The one who has been forgiven much loves much.” Finally, the priest will pronounce the words of absolution in the person of Christ: “I absolve you from your sins, in the name of the Father, and of the Son, and of the Holy Spirit.” With this, your sins are forgiven, and you are made new, filled with joy and peace. As St. John Paul II said, “Confession is the door through which we enter into the embrace of God’s mercy.” Confessions are available here at the parish Monday through Friday from 6 to 7pm (along with adoration), Saturdays from 1–3 pm (in the lower church), or by scheduling an appointment at the office. May you experience the peace and freedom that come with reconciliation, and may your hearts be filled with renewed hope as you begin anew. God Bless, Fr. Steven
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