From Father Steven - November 3, 2024

Father Steven Clemence • November 1, 2024


 

 

Dear Brothers and Sisters, 

 

It is with great joy that I announce two big events coming up in our parish. The first one is a Mass and Adoration Concert on Tuesday, November 12th, with a special group called Harpa Dei. The second event will be our first senior group meeting on the following day in the lower church. I will expand on both initiatives in this letter.

 

Harpa Dei is a choir of sacred music that feels called by God first to glorify Him, because that is the primary purpose of sacred music. It also re-sensitizes people to the sacredness of the liturgy, to the transcendence, and to the beauty of God that is expressed in these songs. This Catholic vocal ensemble is made up of four blood siblings that also share the same spirituality: Nikolai (bass/tenor), Lucia (soprano), Marie-Elisée (alto), and Mirjana (tenor) Gerstner. Although they were born in Germany, they began their singing ministry in 2011 in Ecuador, where they were living at that time, as a campaign against violence, and this peace initiative has brought them to evangelize the whole world. As they have collected the most beautiful songs from different traditions, they were able to bring many people to glorify God and to transmit the beauty of the Lord that shines so eminently in sacred music. Sacred music is a bridge for people to get in touch with God, with His beauty, tenderness, and love. It provides an easy way to reach the heart of people as it helps them to open to God’s love. That is one of the reasons for which we play Gregorian chant during confessions. If you have come here to IC for confessions, then you would have heard them. All the music we play is from Harpa Dei. I first came across them while searching for a specific chant, which they were the best I have ever heard. Then I met them in Jerusalem and last year on their tour in the US. This year we have the special grace to meet them and listen to them live. On Tuesday, November 12th, we will celebrate Mass at 7:00 PM where they will chant all the songs. Then, we will have a Holy Hour led by reflections and chants sung by them. St. Hildegard of Bingen, a mystic and doctor of the Church, says that music is the only memory, almost forgotten, of our state in Paradise. I invite you all to join us for this special event free of charge.

 

Our Senior Group is ready to begin. The idea behind this group is to offer a space where anyone can come and spend time in prayer and fellowship. There are no restrictions on who can come. All are invited. We will begin with some snacks while we get to know each other a bit, followed by prayer. Since our meeting will be on November 13th, Fr. Victor will make a presentation on the apparitions of Fatima. Then we will have a time of prayer and some questions. Each month we will focus on different topics. There will always be a spiritual and social component to each meeting. As this new ministry is starting, we are leaving room for the Holy Spirit to operate and grow. There are no sign-ups, nor any registrations ahead of time. If you have any questions, feel free to reach out to Lee Ann at the parish office and she will assist you. I would like to invite anyone who would like to participate in our first meeting on Wednesday, November 13th, from 10:00am to 12:00pm at the Lower Church.

 

As the Gospel will exhort us this weekend to love God and our neighbor, I invite you to take advantage of this special moment in our parish to grow in holiness together! Let us also keep our country and state in our prayers as we will have our elections on Tuesday. May our Blessed Mother intercede for us and show us the way to heaven!

 

 

God Bless,

Fr. Steven




By Father Steven Clemence May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven
By Father Steven Clemence May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven