From Father Steven - April 14, 2024

Father Steven Clemence • April 12, 2024

Dear Brothers and Sisters,

 

The world today is very confusing. Everything is polarized between the extremes. The TRUTH has disappeared and we are left with sociological constructs of what “most” people agreed to be the common view on different subjects. Although this new “truth” is decided by a few people, we are thrown into all this confusion. However, where do we stand in all of it? Do we agree with society or are we ready to make a stand?

 

The very first thing we need to do is to read the context in which we live. The Judeo-Christian society in which we grew up that held morals and had a pretty good grasp of what was right and wrong has almost disappeared. Many values were rewritten and spread so far and wide that has convinced us that bad things are “not so bad.” The content on TV and movies have brainwashed all of us to a new order of life. The consequence of consumerism is to desire what we don’t have, as if having it, it would make us happy. Putting all these elements together, it makes it very difficult for us to navigate in this world.

 

The second step is to become aware of what is happening in our surroundings and look back to Christ. He is the only TRUTH. However, we cannot look at Christ with the mentality of the world. Much less can we look at him with the projects and desires of our lives in our heads. Otherwise the Christ that we find is not the one of the Gospels, but rather the one of our imagination. Jesus invites us to love God with ALL our hearts, minds, and lives. It means that we are called to leave behind our personal desires, the projections that we have for our families, and accept with open arms what He gives us.

 

All these ideas bring us to the conclusion that we almost prefer to live the life of the world instead that of God. The main reason behind that is because we all like comfort and pleasure, and run away from any sufferings. We cannot understand or accept the sufferings, much less the cross. We forget about heaven and only look for our life on earth. It is a similar situation in which the apostles find themselves in the Gospel this weekend. They are blinded with the suffering of Jesus. The Messiah was supposed to throw the Romans out of Israel. He was supposed to be a ruler like David, strong and powerful. Instead, they find themselves confused with the image of the humble Christ who came to serve and not to be served. They cannot understand why Jesus had to suffer on the cross. Although the risen Christ appeared to them multiple times, they were still blind. We will hear this weekend, like the disciples of Emmaus, how Christ opened their eyes to understand the scriptures, “that the Christ would suffer and rise from the dead…for the forgiveness of sins.” It is only by the crucifixion that Christ can love his Father with all his heart, mind, and life. It is by His suffering that He redeems all our suffering. It is by His death that we can have life everlasting. It is by his cross and resurrection that we can go to heaven. Therefore, we are called to step out of the world, of our thoughts and projects, in order to understand Jesus. He will say at the end of the Gospel that we the apostles (and us) are witnesses of all of it. Suffering, as inconvenient as it may be, is redemptive. There is a new way of living. Christ is not a ghost or a utopian. He comes to give us life, and life to its fullness/more abundantly (Jn 10:10). I hope you all have experienced that in some capacity. And if we have experienced that, then we are also called to be witnesses in the world. It is not a matter of politics and protests. Rather a new way of life that becomes attractive to the people around us. This is how the apostles evangelized. That is how the Roman Empire converted. This is the only hope that we have for our families and for the world. CHRIST IS RISEN AND HE DIES NO MORE, ALLELUIA.

 

Do not be afraid, brothers and sisters, to look and defend THE TRUTH. In the midst of all the confusion in the world, Jesus is the way, the truth, and the life. He makes our path clear, and enlightens everything for us. This is the treasure that is buried in the field from the parable of Jesus. When we find it, we are called to sell all that we have to buy that field. This is what the saints have discovered and witnessed to us. This is nothing crazy. Remember, crazy is not to do that!

 

God Bless,

Fr Steven

 

From Father Steven - February 1, 2026

By Father Steven Clemence • January 30, 2026
Dear Brothers and Sisters, This past week, the parish took a bus loaded with youth to attend the March for Life in Washington. It was really a blessing to all of us. We attended an event held on Friday morning by the Sisters of Life. During Mass, New York's auxiliary Bishop, Joseph Espaillat, delivered a passionate and energetic homily centered on the consistent dignity of human life and a full Catholic pro-life ethic, delivered a powerful homily. Drawing from the Church’s teachings and the Second Vatican Council’s pastoral constitution Gaudium et Spes , he invited all in attendance to embrace every aspect of a life-affirming vision, not just select issues. I would like to share some points with you. In his homily, Bishop Joseph Espaillat energizes the congregation by acknowledging their sacrifice in waking early, traveling long distances, and enduring fatigue to be present. Drawing on his own experience of attending the March for Life as a teenager and seminarian, he reassures especially young people that the effort is worth it, emphasizing a repeated refrain: “In the end, love wins.” This phrase becomes the central theme of his message, underscoring that love—not anger, exhaustion, or despair—is the Christian response to the struggles surrounding life issues. Bishop Espaillat situates the pro-life movement within the broader faith and tradition of the Church. He stresses that Catholics do not rely solely on Scripture, but also on Sacred Tradition and the Magisterium. He highlights the importance of Vatican II documents, lamenting that many Catholics—laypeople and clergy alike—are unfamiliar with them despite their relevance. The Church, he explains, has a “constitution” similar to that of a nation: Gaudium et Spes , the Pastoral Constitution on the Church in the Modern World. Focusing especially on Paragraph 27 of Gaudium et Spes , Bishop Espaillat walks the congregation through a list of violations against human dignity. He emphasizes that being pro-life is not a single-issue stance. While abortion is affirmed as a grave moral evil and a central concern, it cannot be isolated from other life issues. The document condemns murder, abortion, euthanasia, suicide, torture, coercion, subhuman living conditions, arbitrary imprisonment, deportation, slavery, human trafficking, and exploitative labor. According to the bishop, Catholics cannot “pick and choose” which lives deserve protection. To do so undermines the Gospel and weakens the Church’s moral witness. He reinforces this point by quoting Fulton Sheen and his own seminary professors: refusing to take a stand on major moral issues is itself a decision and amounts to silent cooperation with evil. By choosing to travel to Washington, D.C., the faithful have already made a decision—to stand publicly for life and truth. Bishop Espaillat explains that disrespect for life poisons society, leading to violence, war, and hatred. When life is not honored—beginning in the womb—all of society suffers. At the same time, he offers hope: the Christian response is to listen, teach, and send. The Church must listen to one another across generations and roles, teach clearly without relativism, and then send disciples into the world as witnesses. Returning to the Gospel, he reflects on King David’s choice of mercy over violence and calls for a consistent life ethic grounded in compassion, truth, and love. Quoting Popes John Paul II, Benedict XVI, and Francis, he rejects the “throwaway culture” and urges defense of the unborn, the poor, the sick, the elderly, and the marginalized. He concludes by encouraging the faithful, especially young people, to respond to opposition with love, to be light rather than hostility, and to remember their mission: they are summoned, appointed, and sent. His final message echoes his opening refrain— love is the answer, and in the end, love wins . God Bless, Fr. Steven 

From Father Steven - January 25, 2026

By Father Steven Clemence • January 23, 2026
Dear Brothers and Sisters, As we come to the end of January, it is certainly a good time to have a deep sense of gratitude in recognition that we are truly loved by God and that we are called to spread that love to everyone. Perhaps today we could take some time to think about God’s goodness to us and how He invites us to share our faith with those who have not yet heard the Good News. For our annual Mission Appeal for 2025 (sorry for the delay!), Sister Lisa Valentini, MSC, a Missionary Sister of the Most Sacred Heart of Jesus, is coming here to Marlborough next weekend to share with all of us about the Missionary endeavors of her Sisters in Mission around the globe. Right now, the MSC Sisters who are serving in a place called Kurugodu in the Bellary area of Karnataka State in India, have a specific project for which they are in desperate need of support: They need to build an addition onto their elementary school. When Sister Lisa was in India six years ago, there were 550 students in Sacred Heart of Jesus School. Now, there are 1,400 students and the school continues to GROW. Sister Lisa will share with us how the children in Sacred Heart are coming to know about Jesus because the MSC Sisters are there. There are two ways of being a Missionary: One is to GIVE by GOING – which is what the MSC Sisters do… the other is to GO by GIVING. . . This Mission Appeal gives us the opportunity to “GIVE” so that we can be a part of the Missionary work of the MSC Sisters. We will be having a second collection next weekend to help them in their mission. We always invite you to be generous to them as God has been generous to us! On a separate but related topic, I would like to highlight that here in the parish, we also have 2 women who are missionaries. Jackie Chung is currently serving the college students of University of Rhode Island in Providence through Focus. Along with other missionaries, they evangelize other young adults who are studying at URI. They try to touch their lives and rekindle God’s love by offering them opportunities to encounter Jesus, either by bible study groups, retreats, or peer to peer conversations. This is her second year. The other person is Janet Guzman. She is in her third year in mission in Turks and Caicos through the Neocatechumenal Way. Although the surroundings are beautiful, she is currently serving the underprivileged local population in a school that the local parish opened a few years ago. The whole school is run by women who have heard the call from the Lord to serve. Some are trained professional teachers while others serve in other capacities. Janet is very happy working with the children and teaching them about the love of God and a few other things. We also have 5 seminarians from the parish. We have one parishioner in a seminary and 4 seminarians that were adopted by the parish. Leonardo Orellana after discerning his vocation, desired to follow the call to be a missionary priest and was assigned to a seminary in Washington, DC. Then we have the guys that you usually see around, Deacon Javier, Alex, Henry, and Michael (that is currently in mission in California). There are a few young people who are also discerning their vocation. Some have felt called to serve God as priests, others as nuns, missionaries, or holy couples. It is very important that we pray for them EVERYDAY! It is not easy to be young these days. There are many challenges that we didn’t face when we were young. We priests also ask for your prayers so that we can continue serving the people and doing God’s work! There is much hope for the future! Although the news and politics seem to paint a gloomy picture, the future is very bright!!! Let us never lose hope! God Bless, Fr. Steven