From Father Steven - April 14, 2024

Father Steven Clemence • April 12, 2024

Dear Brothers and Sisters,

 

The world today is very confusing. Everything is polarized between the extremes. The TRUTH has disappeared and we are left with sociological constructs of what “most” people agreed to be the common view on different subjects. Although this new “truth” is decided by a few people, we are thrown into all this confusion. However, where do we stand in all of it? Do we agree with society or are we ready to make a stand?

 

The very first thing we need to do is to read the context in which we live. The Judeo-Christian society in which we grew up that held morals and had a pretty good grasp of what was right and wrong has almost disappeared. Many values were rewritten and spread so far and wide that has convinced us that bad things are “not so bad.” The content on TV and movies have brainwashed all of us to a new order of life. The consequence of consumerism is to desire what we don’t have, as if having it, it would make us happy. Putting all these elements together, it makes it very difficult for us to navigate in this world.

 

The second step is to become aware of what is happening in our surroundings and look back to Christ. He is the only TRUTH. However, we cannot look at Christ with the mentality of the world. Much less can we look at him with the projects and desires of our lives in our heads. Otherwise the Christ that we find is not the one of the Gospels, but rather the one of our imagination. Jesus invites us to love God with ALL our hearts, minds, and lives. It means that we are called to leave behind our personal desires, the projections that we have for our families, and accept with open arms what He gives us.

 

All these ideas bring us to the conclusion that we almost prefer to live the life of the world instead that of God. The main reason behind that is because we all like comfort and pleasure, and run away from any sufferings. We cannot understand or accept the sufferings, much less the cross. We forget about heaven and only look for our life on earth. It is a similar situation in which the apostles find themselves in the Gospel this weekend. They are blinded with the suffering of Jesus. The Messiah was supposed to throw the Romans out of Israel. He was supposed to be a ruler like David, strong and powerful. Instead, they find themselves confused with the image of the humble Christ who came to serve and not to be served. They cannot understand why Jesus had to suffer on the cross. Although the risen Christ appeared to them multiple times, they were still blind. We will hear this weekend, like the disciples of Emmaus, how Christ opened their eyes to understand the scriptures, “that the Christ would suffer and rise from the dead…for the forgiveness of sins.” It is only by the crucifixion that Christ can love his Father with all his heart, mind, and life. It is by His suffering that He redeems all our suffering. It is by His death that we can have life everlasting. It is by his cross and resurrection that we can go to heaven. Therefore, we are called to step out of the world, of our thoughts and projects, in order to understand Jesus. He will say at the end of the Gospel that we the apostles (and us) are witnesses of all of it. Suffering, as inconvenient as it may be, is redemptive. There is a new way of living. Christ is not a ghost or a utopian. He comes to give us life, and life to its fullness/more abundantly (Jn 10:10). I hope you all have experienced that in some capacity. And if we have experienced that, then we are also called to be witnesses in the world. It is not a matter of politics and protests. Rather a new way of life that becomes attractive to the people around us. This is how the apostles evangelized. That is how the Roman Empire converted. This is the only hope that we have for our families and for the world. CHRIST IS RISEN AND HE DIES NO MORE, ALLELUIA.

 

Do not be afraid, brothers and sisters, to look and defend THE TRUTH. In the midst of all the confusion in the world, Jesus is the way, the truth, and the life. He makes our path clear, and enlightens everything for us. This is the treasure that is buried in the field from the parable of Jesus. When we find it, we are called to sell all that we have to buy that field. This is what the saints have discovered and witnessed to us. This is nothing crazy. Remember, crazy is not to do that!

 

God Bless,

Fr Steven

 

From Father Steven - October 11, 2026

By Father Steven Clemence • October 9, 2026
Dear Brothers and Sisters, Please see the letter below from our new Deacon Rich Kearns. Our parish is blessed to have Deacon Rich assigned to us. Please keep him and his family in your prayers. God Bless, Fr. Steven --------------------- Dear Brothers and sisters, my name is Deacon Richard (Rich) Kearns and just four weeks ago, on September 12, I had the great blessing of being ordained a permanent deacon by Archbishop Richard Henning at the Cathedral of the Holy Cross in Boston. I am deeply grateful that my first assignment is here at Immaculate Conception Parish. My wife Valerie and I have been part of this parish community since St. Ann’s closed in 2004. Over the years, we have been blessed to serve in many ways, including bringing Holy Communion to the homebound, sick, and those in assisted living and rehabilitation facilities. I grew up on Long Island, New York, and later moved to Arizona, where I met Valerie while we were both engineering students at Arizona State University. We have been married for 31 years and have three adult daughters. I spent more than 30 years working in the high-tech industry, primarily with Intel and later The MathWorks, before retiring in 2025. My journey toward the diaconate has been a long one. I first felt called to the diaconate while we were living in Arizona, but at that time our children were young and we were preparing to move to Massachusetts. I came to understand that the timing was not right. Many years later, during COVID, Valerie and I began bringing the Eucharist to people who could not come to Mass. Visiting them, listening to their stories, praying with them, and bringing them Communion renewed that call. The last five years of formation have been a tremendous blessing, and a tremendous challenge. I am grateful to the Lord for guiding me through the academics and discernment. But I have come to realize that formation is not primarily about gaining academic knowledge. It is about the formation of the heart. Through this journey, God has changed me in ways I could not have accomplished on my own. As part of my pastoral formation, I also spent three months ministering at Old Colony Correctional Center. I was deeply moved by seeing some of the men take steps toward Christ and grow in their faith. Those who came to the chapel were each at a different point in their journey. Some were just beginning to seek God, while others were growing deeper in their faith. It reminded me that we are not so different from one another. We all come to Mass from different places in our own journey toward Christ. Since my ordination, I have felt a new responsibility to bring the needs, concerns, and prayers of this community to God, to intercede for you. Not because I am anything special, but because I now hold the people I serve differently in my heart. I have already had the joy of serving at several Masses and preaching, and over the coming weeks I will be rotating through our different daily and Sunday Masses so that I can meet more of you. One of the ministries closest to my heart is visiting those who cannot come to church and bringing them Christ in the Eucharist. Valerie shares that passion with me, and we look forward to continuing that ministry together. I am truly grateful to be here. Please pray for me as I begin this new chapter of service, and know that I will be praying for you. Your brother in Christ, Deacon Rich

From Father Steven - October 4, 2026

By Father Steven Clemence • October 2, 2026
Dear Brothers and Sisters, As your pastor, I am charged with the responsibility of the care of souls of everyone who lives in the parish territory, even if they are not Catholics. The care is summarized in the three “functions” of every priest, that is, to teach, govern, and sanctify. Today I would like to exercise the first office, even if it is a bit controversial. Already in Biblical times, life has always been considered sacred by everyone. Moreover, the Greek philosophers also have defended the right to life, even to the point of including it in the oath that every doctor made in ancient times “to do no harm.” It is true that times have changed, and we live in a totally different world. However, the TRUTH has not changed. Whether religious or philosophical thoughts, they all have agreed that life is sacred no matter who, where, when and it should be defended at all times, no “ifs, ands, or buts". Pope Saint John Paul II has written, in 1995, a beautiful encyclical Evangelium Vitae (Gospel of Life). If you have never heard of it, I highly recommend you read what he wrote on the value and inviolability of human life. It is important to stress that we are not anti-abortionist, or anti-euthanasia, anti-deportation, but we are in favor of all lives, regardless of age, race, sex, condition of life, political party, etc. In this encyclical the Pope has declared that society has adopted a “culture of death.” He exhorts us to understand that we the issues affecting life “to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life". We find ourselves not only "faced with" but necessarily "in the midst of" this conflict: we are all involved, and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.” (#28) This is not a matter that we can remove ourselves because we are uncomfortable, or it does not express our ideas. He continues “For us too Moses' invitation rings out loud and clear: ‘See, I have set before you this day life and good, death and evil. ... I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live’ (Dt 30:15, 19). This invitation is very appropriate for us who are called day by day to the duty of choosing between the ‘culture of life’ and the ‘culture of death’.” We are not ideological, religious, or fanatic activists. We are speaking because we believe human life has an inherent dignity that must be respected and defended. In the month of October, the Church has always observed “Respect Life Month”. Life means everything in between conception and natural death. We will be promoting different activities that highlight different stages of life. This week we begin with the baby’s. We will have a bassinet from birthright pregnancy help center which we will be collecting clothing (boys and girls 0-2T), diapers (sizes 5-7), wipes, baby products, and monetary donations (write and mail a check for birthright). Also, we will be collecting signatures to repeal the law recently approved allowing the abortion throughout the pregnancy for any reason. (PLEASE OBSERVE WHERE YOU ARE REGISTERED TO VOTE - the forms are according to the town you are registered to vote in). Next week the Knights of Columbus will be doing their annual Tootsie Roll drive for children with disabilities for the Special Olympics. Next week too, we will gather as our Archbishop recommended to pray for life. We will do our 24Hr adoration from Sunday into Columbus day. Please set a time to come to pray for life. I conclude with another quote from John Paul II (same encyclical), “To all the members of the Church, the people of life and for life, I make this most urgent appeal, that together we may offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilization of truth and love.” (EV #6) This is what the Church is about, namely, “LOVE ONE ANOTHER, AS I HAVE LOVED YOU.” (Jn 13:34) God Bless, Fr. Steven