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From Father Steven - March 24, 2024

Father Steven Clemence • March 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

From Father Steven - February 23, 2025

By Father Steven Clemence • February 21, 2025
Dear Brothers and Sisters, This week’s readings urge us to love our neighbors. It is certainly not easy, but not impossible either. Let us reflect on what God is asking us and how we can do it. The greatest and most important tenet of our faith, and the first commandment is to love God and Him alone. The other day someone came to my office asking how we can love God. There are many ways to love God, talking to Him, listening to what He has to tell us, and putting into practice what He revealed to us. Another way we have to love God is to love everything that he created and to love Him in other people. Sometimes we don’t see God in other people. We forget that every single person was created in His image and likeness. Therefore, God can be seen in each person. Surely if we look at a person’s actions, we might not see God. However, He is present in that person in one way or another. Then, it flows from there what Christ will tell us what the other commandment is, “love your neighbor as yourself.” (Mt22:39) One important observation is that these are not merely laws or suggestions which we can follow or break. The Jews see the 10 commandments as the “words of Life.” That is, these are the words that give us (eternal) life. Sometimes we understand only the legality of the law. We don’t understand the spirit through which it was passed onto us. A father does not have to create a law for his children saying that it is wrong to stick the finger into a power outlet. He teaches his children that it will hurt them if they do that. God in his pedagogy with the people of Israel and by extension with ourselves, he also teaches us what to do and what to avoid. These teachings that are meant to help lead us to heaven are handed down to us through the optic of the legal/judiciary mentality of the Roman Law. It is no longer a matter of doing the will of God or following the path to holiness, but rather to follow the dictate of the law. Returning to the original topic of our reflection, we can now read that through a different way. The love of the other person, it is no longer a matter of personal preference, but rather, it is a path to salvation. It is interesting to observe that Christ will say to “love” one another. He never said that we have to like other people. Then he adds on, love “as I have loved you.” (Jn 13:34). Here we qualify what kind of love we are to give, that is, the same that we have received. Then the moment that we understand that by loving each other is the path to salvation, why should we not do it? What could prevent us from loving the other? Of course, to love the people that love us is easy, and to love the ones that are good to us is also natural. However, what about loving the people that persecute, hurt, and despise us? Let us look at St. Stephen while he is being stoned, or St Paul as he writes to the persecuted Christian community of Rome “bless those who persecute you.” (12:14). There are so many other testimonies of countless Christians that showed love to their executioners. Then, again, why should we not follow their example? One may add that he does not have the graces or he is not a saint like them, which is a valid response. I insist on asking the same question, what prevents us from being like them? We were all created in the same image and likeness of God. We all received the same Holy Spirit. We all received the same blessings through the sacraments. In this Jubilee year, God wants to give many special graces. These graces are all means to help us to go to heaven by putting into practice that which God has called us. That is why we will be doing many activities this year to help flourish the graces in us and reject sin and the disordered desire for worldly things. I would even dare to say that God allows difficult people in our lives as a way to help us, not the contrary. In the life of St. Therese of Lisieux, we learn how challenging her mother superior was and how providential she was to make her a saint. Then, starting in Lent, we invite you to come to adoration and take advantage of the sacrament of confession Monday, Wednesday, Friday in English, Tuesday in Spanish, Thursday in Portuguese (Monday to Friday 6-7pm). We are also preparing talks every week where everyone is welcome to attend. God Bless, Fr. Steven

From Father Steven - February 16, 2025

By Father Steven Clemence • February 14, 2025
Dear Brothers and Sisters, I hope these recent bulletins have helped you look forward to this Jubilee Year. Many exciting events are coming up to help us receive the special graces that this year offers. Before diving into what we, as a parish, have planned, I would like to make one final observation. The Church has restored the Jubilee to help us receive the graces necessary for our sanctification. However, these graces are not given magically - they require a disposition of heart, an openness to receive them, and a willingness to put them into action. These special graces are meant to help us grow in the divine nature we received at baptism and continue to nourish through the sacraments. But as the challenges of the spiritual life increase, so does our soul’s need for strength and renewal. Indulgences and the other spiritual opportunities we will have this year serve as a means to detach ourselves from worldly distractions and remove what hinders our full communion with God and one another. In a way, they are like spiritual supplements that help our souls function properly and bear the fruits that God has planted in us - the fruits of the Spirit. As Archbishop Henning has chosen our parish to be a pilgrimage site, we will have both regional and parish-level events. I have been asked to help guide parishioners in their desire to draw closer to the Lord and to provide meaningful opportunities to satisfy that longing. As a parish, we will launch the Jubilee Year with a trilingual Mass on March 1st at 4:00 PM , followed by a brief time of adoration and a fellowship gathering with appetizers. As we enter Lent the following week, starting March 10th , we will begin offering daily adoration from 6:00 PM to 7:00 PM (in addition to our morning adoration from 6:30 AM to 7:30 AM). Confessions will be available during adoration. On Mondays, Wednesdays, and Fridays in English, Tuesdays in Spanish and Thursdays in Portuguese. Note: This will be our new confession times and will replace the Tuesday, 5:00pm - 6:00pm confession for the time being. Additionally, we will have a weekly talk every Wednesday after adoration on various topics. These talks will be led by different members of our parish and the archdiocese. Spanish talks will be held on Tuesdays, and Portuguese talks on Thursdays. The goal is to encourage participation, rekindle our faith, and deepen our spiritual lives. We have three committees - one for each language - working on more events, including a Parish Recollection Day and retreats. We will have a 24Hr Adoration at the end of March. We are also exploring the possibility of organizing a local pilgrimage later in the year. To foster fellowship and strengthen our community, we are planning a trilingual bingo night on March 22nd. While some details are still being finalized, we encourage you to save the date! We also hope to host two Fish Fry events during Lent, with dates to be announced soon. Brothers and sisters, all of these efforts are meant to draw us closer to Christ. They help us recognize our deep thirst for His love, and by satisfying that thirst, we can share it with others, no matter who they are. We are all called to spread God’s love and fulfill the mission Christ gave us: “Go and make disciples of all nations!” Let us take advantage of the opportunities before us and make the most of them! I also invite you to pray for these initiatives, that they may bring many people back to the Lord and reignite His fire in our hearts. God Bless, Fr. Steven
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