From Father Steven - March 24, 2024

Father Steven Clemence • March 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

By Father Steven Clemence July 11, 2025
Dear Brothers and Sisters, This weekend we will hear the story of the Good Samaritan. We all know the story—but do we act as the Good Samaritan? There are some stories in the Bible that we are so familiar with that we could almost recite them backwards. The danger of becoming too familiar with a story is that it no longer impacts us. We can become numb to the message of Jesus. I would like to offer three thoughts to help us meditate on this Gospel passage. First , the geography is very important. The story takes place on the road from Jerusalem to Jericho. Therefore, all the characters had just been in the presence of God in the Temple in the Holy City. To bring this into our daily context, it would be as if people had just left Mass. After praying to the Lord, they encounter a victim. Can you imagine—after listening to the commandment of love, they are given the opportunity to put it into practice, but they bypass it? Second , the characters in the story are not horrible people. According to Jewish precepts, if someone touched a corpse, they would become ritually impure. Perhaps they didn’t want to defile themselves. Maybe they didn’t have time to return to Jerusalem to go through the rite of purification. Or perhaps they thought the victim was already dead, or they were simply in a rush. In other words, there could have been a “reasonable” or “justifiable” excuse not to help the needy person. Third , the Samaritans were not on good terms with the Jews. Due to a historical event long ago when the Israelites were taken into exile, their rivalry had deep roots. It would be like the Red Sox and the Yankees, or Catholics and Protestants in Northern Ireland—they really didn’t like each other. That is why the Samaritan is called “good.” Since Samaritans were generally viewed negatively, this one stood out as “good.” However, this hostility did not stop our Samaritan friend from helping his neighbor. Though they all believed in the same God, not all acted like God. Jesus tells us that all the Law is summed up in love of God and neighbor. We can all know what is right and wrong, like the characters in the Bible. The real question is: do we excuse ourselves like the priest and the Levite, or do we act like the Samaritan? As we approach the Lord at Mass this weekend, let us not be mere consumers. Quite the opposite—let us be re-energized and do what the Lord has done for us. As we witness Christ giving His life for us in His Body and Blood, let us do the same. “Love one another as I have loved you” (Jn 13:34). This command “is something very near to you, already in your mouths and in your hearts; you have only to carry it out,” as we hear in the first reading. Finally, I would like to highlight a couple of things. This Sunday, 7/13 , some parishioners will be holding a fundraiser for a group of 50 pilgrims who will attend the Youth Jubilee in Rome this summer. They will host a ticketed Spanish Rock Concert at 3 p.m., either in Meehan Hall or in the parking lot (donations can also be sent to the parish office). We are also promoting the Catholic Fest event next weekend. There will be food and games in the parking lot. We’ll also have Sean Forrest, a singer and missionary, sharing his amazing witness from 2–3:30 p.m. (in the church). I hope you can stop by on Saturday, July 19th , from 11 a.m. to 6 p.m.  Let us not miss these opportunities to support our parish—and to love one another! God Bless, Fr. Steven
By Father Steven Clemence July 3, 2025
Dear Brothers and Sisters, This weekend we celebrate the Independence of the United States of America. With this Jubilee year that we are currently celebrating one can’t help but think that the following year the United States will celebrate a jubilee of its own, 250 years! Let this earthly liberation remind us of a much older spiritual liberation that took place some 2,000 years ago with the death and resurrection of our Lord Jesus Christ. After the Fall of Adam and Eve we were at the mercy of the world, and the prince of this world who is Satan. The title prince comes from the words of Jesus in the Gospel of John to reference the real but limited power the devil has over this world and us who dwell in it. Christ, however, won us back through the shedding of his blood. Even when he was still with his disciples, already the kingdom of darkness was being destroyed as we hear in today’s Gospel, “I have observed Satan fall like lightning from the sky.” “He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son.” (Col 1:13) Just in our parish alone we are from many different countries but we all belong to the same heavenly kingdom by virtue of the Lord’s crucifixion. Let this weekend remind us that we should always keep our eyes fixed on this heavenly Kingdom because ironically, although the war has been won, the battle is still very much present in our own lives. That is why St. Peter exhorts us, “stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.” Today, July 6th is the memorial of St. Maria Goretti. Although the Sunday takes precedence over her feast day, nevertheless we can see someone who was solid in her faith. Born in 1890 Corinaldo, Italy, Maria was the third of seven children. When she was just eleven years old a man named Alessandro made advances on her but she refused. As a result of her unwillingness to sin she was stabbed fourteen times. On her death bed, Maria said that she forgave Alessandro, “I forgive him, and I want him with me in heaven!” Alessandro was sentenced to thirty years in prison and after several years in a dream he saw Maria handing him lilies. It was at this moment that he realized that he could be forgiven. Knowing that Maria forgave him, he began to accept the forgiveness of God. After twenty-seven years in prison he was released and went directly to Maria’s mother. To his astonishment, Maria’s mother forgave him and she said that it was because her own daughter had forgiven him. Alessandro became a Franciscan where he remained for the rest of his life. Maria was canonized in 1950 in the presence of her family and Alessandro. As we can see, we are still in the midst of a battle where the devil can lead us to sin. However, God’s mercy and love is far greater than what we can imagine and he can lead us from slavery to sin to the freedom belonging to the children of God. God Bless, Fr. Steven
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