From Father Steven - March 24, 2024

Father Steven Clemence • March 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

From Father Steven - January 18, 2026

By Father Steven Clemence • January 16, 2026
Dear Brothers and Sisters, This week I would like to share with you some news from our parish. We had a great year during the Jubilee, with many wonderful events. There are also some updates on other things that are happening that people may not be aware of. Lastly, we have a few upcoming events that I would like to bring to your attention. In the past fiscal year (July 2024–June 2025), many people accepted the grace of receiving the sacraments. We had 65 baptisms, 95 confirmations, and 82 First Communions. Some of these were received by adults, others by teenagers, and most by children. We also had 29 couples married during this time. Another statistic worth noting is the number of funerals celebrated. We honored the lives of 76 brothers and sisters who were called home to the Lord. Looking back on the year 2025 as a whole, there were many beautiful moments in our parish life. A few are worth highlighting. In January, we took 56 pilgrims to the March for Life, and we will be doing so again this week. We were also blessed to be designated a Jubilee Pilgrimage Site for the Jubilee Year. After forming four planning groups, we began offering Adoration and Confessions Monday through Friday from 6:00–7:00 p.m. Countless people experienced the mercy of God during this time. We also offered talks three times a week—one in each language—with excellent speakers covering a wide variety of themes. Throughout the year, we hosted 11 retreats and welcomed special guests for various events, including Immaculée Ilibagiza and Sean Forrest. We also held our annual Corpus Christi procession and Parish Festival, both of which were very well attended. We began a bereavement ministry and launched a new parish group, Friends in Faith. In addition, we enjoyed several social events, such as fish fries, bingo, Spanish Family Night, and other dinners. We conducted a parish-wide 33 Days Consecration to Mary and celebrated the Marian feasts of Our Lady of the Rosary, Our Lady of Aparecida, the Immaculate Conception, and Our Lady of Guadalupe. This last celebration marked the first visit of our Archbishop, Richard Henning. This is a very brief summary of the 45 events we held in 2025. Looking ahead, we will have 24-hour Adoration this Sunday, taking advantage of the holiday. (If you are able, please sign up online so we can ensure all hours are covered.) Then, on Thursday, 55 youth will travel on pilgrimage to Washington, D.C., to participate in the March for Life. On the weekend of January 31–February 1, Sister Lisa, MSC, will be with us for the Mission Appeal. On February 15, after the 11:00 a.m. Mass, we will hold the annual Anointing of the Sick in observance of the World Day of the Sick. As noted on our cover page, we will host a couples’ retreat on February 21. This will be a wonderful opportunity for couples to rekindle their love for one another. Lent will begin on February 18 with Ash Wednesday. Finally, on February 28, Sister Olga will visit the parish to give two talks: one for women and young ladies on vocation, and another open to the public (topic to be determined). One more novelty, we are very happy to introduce you to Ms. Gabriella Lindhurst as our new Music Director. She got her music degrees from Assumption College (Bachelor) and Notre Dame (Masters). She comes from Southborough and has sang and performed in many different places for the past 10 years. Please make sure to welcome her as you see her this weekend.  There are many other things happening in our parish, but I wanted to share just some of them with you. These events are inspired by the Holy Spirit to fill us with grace and bring us closer to Jesus. I understand that some events may feel challenging or even intimidating, but I encourage you to ask yourself, “Is God calling me to attend this?” If you have any questions or need clarification, please feel free to contact the parish office. As John the Baptist pointed Jesus out to those around him, so do we. Hopefully, one day we can all say, “Now I have seen and testified that he is the Son of God.” God Bless, Fr. Steven

From Father Steven - January 11, 2026

By Father Steven Clemence • January 9, 2026
Dear Brothers and Sisters, This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism. In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.  However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way. The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith. Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven? It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived. God Bless, Fr. Steven