From Father Steven - November 17, 2024

Father Steven Clemence • November 15, 2024

 

Dear Brothers and Sisters, 

 

As we have been praying for the faithful departed and for the souls in Purgatory especially this month, I came across this article that I thought you would enjoy reading.

 

God Bless,

Fr. Steven

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As we journey through this season of grace, it is a fitting moment to reflect on a vital aspect of our Catholic faith—our duty and privilege to pray for the souls in Purgatory. In our fast-paced world, it is easy to overlook the reality of purgation and the immense mercy of God that extends even to those who have not yet attained the full perfection necessary to enter the glory of Heaven. Yet, the Church teaches us that these souls, though assured of eternal salvation, still require our prayers, acts of charity, and offerings of sacrifice.

 

The Catechism of the Catholic Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of God" (CCC 1030). This state of purification is what we refer to as Purgatory. It is not a place of punishment, but a merciful process by which the soul is made ready to behold the face of God.

 

Why We Pray for the Dead

As members of the Body of Christ, we are called to support one another, both the living and the dead, in our shared pilgrimage towards eternity. Our prayers for the souls in Purgatory are an act of love, charity, and solidarity with those who have gone before us. The Church has always taught that those who have departed this life in grace but still require purification can be helped by the prayers and sacrifices of the living. In the Book of Maccabees, we find the example of the faithful offering prayers for those who have died, so that they might be freed from their sins (2 Maccabees 12:46). This practice has been passed down through the centuries as a sign of our communion with the saints and the faithful departed.

 

We may sometimes forget that our prayers are not just for those we knew personally, but for all souls who are in need of God’s mercy. It is a beautiful expression of our faith that we can intercede for others, knowing that God hears our petitions, and His mercy is infinite.

 

How We Can Help the Souls in Purgatory

There are many ways we can offer our prayers for the souls in Purgatory. The most powerful prayer is the Holy Mass, for in the Eucharistic celebration, Christ’s sacrifice on the Cross is made present to us. By offering Mass for the dead, we unite ourselves to Christ's eternal offering, bringing grace and mercy to those who are in need of purification.

 

In addition to the Mass, we can pray the Rosary, especially the prayers for the dead—such as the “Eternal Rest” prayer. Offering indulgences, fasting, and performing acts of charity can also be of great benefit to the souls in Purgatory. As St. John Paul II often reminded us, our acts of love, no matter how small, have eternal consequences, especially when offered for the sake of others. Another way to support the souls in Purgatory is by participating in the tradition of “praying for the dead” during the month of November, particularly on All Souls' Day (November 2), when the Church specifically remembers and prays for all the faithful departed. This is a time for us to recall the reality of death and the importance of our intercession.

 

A Call to Compassionate Solidarity

As we approach the end of this liturgical year, let us remember the souls of those who have gone before us and entrust them to God’s mercy. Let us also examine our own lives and ask God to purify us from any attachments to sin or imperfection, so that when our time comes, we too may be ready to enter into the fullness of His glory. It is a gift and a responsibility to be able to pray for the dead, as it reflects our deep belief in the communion of saints and the mercy of God. In this life, we are bound together in prayer, and that bond does not end with death. The souls in Purgatory are still part of our family in Christ, and they need our help. Let us not neglect them, but offer them our prayers, especially in this holy season.

 



From Father Steven - March 1, 2026

By Father Steven Clemence • February 27, 2026
Dear Brothers and Sisters, This week we will hear how Jesus goes up the mountain and is transfigured before His apostles. God also wants us to be transfigured according to His image and likeness. However, how far are we willing to go? This weekend, we will see Archbishop Henning urging us to participate in the mission of the Church. It is not only a matter of helping financially, but also of serving with our own hands and feet. The Archdiocese supports the work of parishes in many ways. It also helps us priests in various times of need. Furthermore, it carries out many initiatives to serve the people of God, including the deaf and mute ministry, immigrants, seminarians, and those seeking a declaration of nullity (also known as annulments). Our contribution goes a long way. We are all called to be part of the mission of the Church. We are also encouraged, at the local level, to help in whatever ministry God calls us to—whether St. Vincent de Paul, one of the pregnancy help centers in the city, the community cupboard, or the bereavement ministry. It can be something as simple as inviting people back to church, bringing their prayer intentions to Mass, or helping those around you, beginning in your own home. The transformation that God wants to accomplish in us also affects our spiritual lives. Helping others is certainly a great start, but we also need help ourselves. God is a jealous God, as we hear many times in Scripture. He will not allow us to forget Him. Nor will He allow us to continue living in sin and vice. However, He cannot act unless we give Him permission. He wants to purify us from every stain of sin that may affect us. A little bit of pride, envy, laziness, or resentment cannot remain. Every sin is serious. It kills the divine life within us. It separates us from the love of God. As Jesus goes up the mountain, He reveals the glory that will be given to Him. However, this glory will come through His painful Passion. Are we willing to be purified through a similar purification? How far are you willing to allow God to transform your life? It is never too late to begin living with God. Perhaps we say our prayers and consider ourselves good people, yet we are not willing to go deeper. The Lord is patient and persistent. There are times when we feel called to go to confession, to attend adoration, or to participate in one of the Church’s activities, but we resist. It is time to let the Lord enter fully into our lives. As Pope Saint John Paul II said at the beginning of his pontificate, “Do not be afraid to open wide the doors of your heart to let Him enter.” We have about 30 people, between teenagers and adults, who will be baptized in our parish this Easter. Others will be receiving First Communion, and still others will be received into full communion. For one reason or another, they fell off the path and are now returning. There are also a good number of couples getting married who have lived together for many years. God is also calling us to follow His path. It is different for each one of us. So let us pray during this time and ask the Lord what He wants us to do and how to love Him with all our hearts. And let us not be afraid—He has conquered all our fears. God Bless, Fr. Steven

From Father Steven - February 22, 2026

By Father Steven Clemence • February 20, 2026
Dear Brothers and Sisters, We begin this holy and wonderful time of Lent with the image of the desert, as we will hear in the Gospel. The time of Lent is like a desert, or like the exodus of the people of Israel passing from the slavery of Egypt to the freedom of the Promised Land. The image of the desert is very important for the people of Israel. In the Scriptures, it is a privileged place to meet the Lord. There is no food, no comfort, no distraction—only sand and more sand. It is in the desert that God reveals Himself. He speaks to the people. In the Hebrew tradition, it is in the desert that God marries His people. In our daily lives, we get lost with so many worries, projections, and expectations. In the desert there is nothing. We are forced to depend on God, even though we do not like to depend on others. We prefer to be independent. There, either you trust God, or you die. In this strange place, God provides food (manna and quails), shelter (the cloud that accompanied the people), and water (from the rock). As in marriage the couple becomes one, so it is with the Lord, who wants to be one with us. The time of Lent is a spiritual desert. We do not eat meat on Fridays, we fast, we abstain from electronics, we give up activities that we like, we become poor by giving alms—and only then can we see God more clearly. However, if we do not empty ourselves this Lent, we will not see the Lord, much less listen to Him. Like the people of Israel, we will be circling around for a long time. We began Lent with the imposition of ashes. We were reminded that we are dust and that we need to convert. Through vices, sins, and bad habits, we are not as free as God wants us to be. At times we do things only to please others, out of social pressure, or to keep up an image. In this way (and in other ways), we are enslaved in order to fit in. We are incapable of loving with 100% of our hearts. This Lent, God wants to make the journey of exodus with us. For that, we need to begin in Egypt. As Moses listened to God and did His will, so we are called to do the same. Therefore, we will need to silence the noise and the distractions around us. Like in the episode of the burning bush, we are called to draw closer to the Lord and “see the marvelous sight.” That is called prayer. It is not a matter of only reciting words; it is a dialogue with God. Which means that as we speak, we also need to listen. Today, no one teaches us how to contemplate what God is doing in our lives. Stop for 20 minutes each day and think or contemplate what graces you have received recently, what difficulties God has helped you overcome through these years. What is going to be the next step on your journey? In which direction is God pointing you? What will be your next mission? Unless we stop and simply listen to Him, we will be deceived by our own thoughts and by temptations, like Adam and Eve. We will also have a great opportunity to listen to Him during the one-day Lenten Mission that Sister Olga will lead for us on February 28th. She is a very inspired woman. It is a great privilege for us to be able to host her. It will be free, but we do ask you to register so that we can have an idea of how many people will attend. That morning, she will also have a special time with the women. Do not miss this opportunity. Last but not least, like last year, we will be giving out Lenten boxes to help us give alms. As Jesus says, “do not let your left hand know what your right hand is doing.” All the money collected will be given to St. Vincent de Paul to help the poor of the parish and of the city of Marlboro. Additionally, if you give up coffee or soda during Lent, put in the box the money that you are not spending. Be aware that there are a lot of people who need help, more than ever. So if you would like to make an additional contribution, you can use the poor boxes located at the exit of the church. May the Lord assist you in this holy campaign of Christian service as we take up the battle against spiritual evils, and may we be armed with the weapons of self-restraint. God Bless, Fr. Steven