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From Father Steven - November 17, 2024

Father Steven Clemence • November 15, 2024

 

Dear Brothers and Sisters, 

 

As we have been praying for the faithful departed and for the souls in Purgatory especially this month, I came across this article that I thought you would enjoy reading.

 

God Bless,

Fr. Steven

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As we journey through this season of grace, it is a fitting moment to reflect on a vital aspect of our Catholic faith—our duty and privilege to pray for the souls in Purgatory. In our fast-paced world, it is easy to overlook the reality of purgation and the immense mercy of God that extends even to those who have not yet attained the full perfection necessary to enter the glory of Heaven. Yet, the Church teaches us that these souls, though assured of eternal salvation, still require our prayers, acts of charity, and offerings of sacrifice.

 

The Catechism of the Catholic Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of God" (CCC 1030). This state of purification is what we refer to as Purgatory. It is not a place of punishment, but a merciful process by which the soul is made ready to behold the face of God.

 

Why We Pray for the Dead

As members of the Body of Christ, we are called to support one another, both the living and the dead, in our shared pilgrimage towards eternity. Our prayers for the souls in Purgatory are an act of love, charity, and solidarity with those who have gone before us. The Church has always taught that those who have departed this life in grace but still require purification can be helped by the prayers and sacrifices of the living. In the Book of Maccabees, we find the example of the faithful offering prayers for those who have died, so that they might be freed from their sins (2 Maccabees 12:46). This practice has been passed down through the centuries as a sign of our communion with the saints and the faithful departed.

 

We may sometimes forget that our prayers are not just for those we knew personally, but for all souls who are in need of God’s mercy. It is a beautiful expression of our faith that we can intercede for others, knowing that God hears our petitions, and His mercy is infinite.

 

How We Can Help the Souls in Purgatory

There are many ways we can offer our prayers for the souls in Purgatory. The most powerful prayer is the Holy Mass, for in the Eucharistic celebration, Christ’s sacrifice on the Cross is made present to us. By offering Mass for the dead, we unite ourselves to Christ's eternal offering, bringing grace and mercy to those who are in need of purification.

 

In addition to the Mass, we can pray the Rosary, especially the prayers for the dead—such as the “Eternal Rest” prayer. Offering indulgences, fasting, and performing acts of charity can also be of great benefit to the souls in Purgatory. As St. John Paul II often reminded us, our acts of love, no matter how small, have eternal consequences, especially when offered for the sake of others. Another way to support the souls in Purgatory is by participating in the tradition of “praying for the dead” during the month of November, particularly on All Souls' Day (November 2), when the Church specifically remembers and prays for all the faithful departed. This is a time for us to recall the reality of death and the importance of our intercession.

 

A Call to Compassionate Solidarity

As we approach the end of this liturgical year, let us remember the souls of those who have gone before us and entrust them to God’s mercy. Let us also examine our own lives and ask God to purify us from any attachments to sin or imperfection, so that when our time comes, we too may be ready to enter into the fullness of His glory. It is a gift and a responsibility to be able to pray for the dead, as it reflects our deep belief in the communion of saints and the mercy of God. In this life, we are bound together in prayer, and that bond does not end with death. The souls in Purgatory are still part of our family in Christ, and they need our help. Let us not neglect them, but offer them our prayers, especially in this holy season.

 



By Father Steven Clemence February 21, 2025
Dear Brothers and Sisters, This week’s readings urge us to love our neighbors. It is certainly not easy, but not impossible either. Let us reflect on what God is asking us and how we can do it. The greatest and most important tenet of our faith, and the first commandment is to love God and Him alone. The other day someone came to my office asking how we can love God. There are many ways to love God, talking to Him, listening to what He has to tell us, and putting into practice what He revealed to us. Another way we have to love God is to love everything that he created and to love Him in other people. Sometimes we don’t see God in other people. We forget that every single person was created in His image and likeness. Therefore, God can be seen in each person. Surely if we look at a person’s actions, we might not see God. However, He is present in that person in one way or another. Then, it flows from there what Christ will tell us what the other commandment is, “love your neighbor as yourself.” (Mt22:39) One important observation is that these are not merely laws or suggestions which we can follow or break. The Jews see the 10 commandments as the “words of Life.” That is, these are the words that give us (eternal) life. Sometimes we understand only the legality of the law. We don’t understand the spirit through which it was passed onto us. A father does not have to create a law for his children saying that it is wrong to stick the finger into a power outlet. He teaches his children that it will hurt them if they do that. God in his pedagogy with the people of Israel and by extension with ourselves, he also teaches us what to do and what to avoid. These teachings that are meant to help lead us to heaven are handed down to us through the optic of the legal/judiciary mentality of the Roman Law. It is no longer a matter of doing the will of God or following the path to holiness, but rather to follow the dictate of the law. Returning to the original topic of our reflection, we can now read that through a different way. The love of the other person, it is no longer a matter of personal preference, but rather, it is a path to salvation. It is interesting to observe that Christ will say to “love” one another. He never said that we have to like other people. Then he adds on, love “as I have loved you.” (Jn 13:34). Here we qualify what kind of love we are to give, that is, the same that we have received. Then the moment that we understand that by loving each other is the path to salvation, why should we not do it? What could prevent us from loving the other? Of course, to love the people that love us is easy, and to love the ones that are good to us is also natural. However, what about loving the people that persecute, hurt, and despise us? Let us look at St. Stephen while he is being stoned, or St Paul as he writes to the persecuted Christian community of Rome “bless those who persecute you.” (12:14). There are so many other testimonies of countless Christians that showed love to their executioners. Then, again, why should we not follow their example? One may add that he does not have the graces or he is not a saint like them, which is a valid response. I insist on asking the same question, what prevents us from being like them? We were all created in the same image and likeness of God. We all received the same Holy Spirit. We all received the same blessings through the sacraments. In this Jubilee year, God wants to give many special graces. These graces are all means to help us to go to heaven by putting into practice that which God has called us. That is why we will be doing many activities this year to help flourish the graces in us and reject sin and the disordered desire for worldly things. I would even dare to say that God allows difficult people in our lives as a way to help us, not the contrary. In the life of St. Therese of Lisieux, we learn how challenging her mother superior was and how providential she was to make her a saint. Then, starting in Lent, we invite you to come to adoration and take advantage of the sacrament of confession Monday, Wednesday, Friday in English, Tuesday in Spanish, Thursday in Portuguese (Monday to Friday 6-7pm). We are also preparing talks every week where everyone is welcome to attend. God Bless, Fr. Steven
By Father Steven Clemence February 14, 2025
Dear Brothers and Sisters, I hope these recent bulletins have helped you look forward to this Jubilee Year. Many exciting events are coming up to help us receive the special graces that this year offers. Before diving into what we, as a parish, have planned, I would like to make one final observation. The Church has restored the Jubilee to help us receive the graces necessary for our sanctification. However, these graces are not given magically - they require a disposition of heart, an openness to receive them, and a willingness to put them into action. These special graces are meant to help us grow in the divine nature we received at baptism and continue to nourish through the sacraments. But as the challenges of the spiritual life increase, so does our soul’s need for strength and renewal. Indulgences and the other spiritual opportunities we will have this year serve as a means to detach ourselves from worldly distractions and remove what hinders our full communion with God and one another. In a way, they are like spiritual supplements that help our souls function properly and bear the fruits that God has planted in us - the fruits of the Spirit. As Archbishop Henning has chosen our parish to be a pilgrimage site, we will have both regional and parish-level events. I have been asked to help guide parishioners in their desire to draw closer to the Lord and to provide meaningful opportunities to satisfy that longing. As a parish, we will launch the Jubilee Year with a trilingual Mass on March 1st at 4:00 PM , followed by a brief time of adoration and a fellowship gathering with appetizers. As we enter Lent the following week, starting March 10th , we will begin offering daily adoration from 6:00 PM to 7:00 PM (in addition to our morning adoration from 6:30 AM to 7:30 AM). Confessions will be available during adoration. On Mondays, Wednesdays, and Fridays in English, Tuesdays in Spanish and Thursdays in Portuguese. Note: This will be our new confession times and will replace the Tuesday, 5:00pm - 6:00pm confession for the time being. Additionally, we will have a weekly talk every Wednesday after adoration on various topics. These talks will be led by different members of our parish and the archdiocese. Spanish talks will be held on Tuesdays, and Portuguese talks on Thursdays. The goal is to encourage participation, rekindle our faith, and deepen our spiritual lives. We have three committees - one for each language - working on more events, including a Parish Recollection Day and retreats. We will have a 24Hr Adoration at the end of March. We are also exploring the possibility of organizing a local pilgrimage later in the year. To foster fellowship and strengthen our community, we are planning a trilingual bingo night on March 22nd. While some details are still being finalized, we encourage you to save the date! We also hope to host two Fish Fry events during Lent, with dates to be announced soon. Brothers and sisters, all of these efforts are meant to draw us closer to Christ. They help us recognize our deep thirst for His love, and by satisfying that thirst, we can share it with others, no matter who they are. We are all called to spread God’s love and fulfill the mission Christ gave us: “Go and make disciples of all nations!” Let us take advantage of the opportunities before us and make the most of them! I also invite you to pray for these initiatives, that they may bring many people back to the Lord and reignite His fire in our hearts. God Bless, Fr. Steven
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