From Father Steven - November 17, 2024

Father Steven Clemence • November 15, 2024

 

Dear Brothers and Sisters, 

 

As we have been praying for the faithful departed and for the souls in Purgatory especially this month, I came across this article that I thought you would enjoy reading.

 

God Bless,

Fr. Steven

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As we journey through this season of grace, it is a fitting moment to reflect on a vital aspect of our Catholic faith—our duty and privilege to pray for the souls in Purgatory. In our fast-paced world, it is easy to overlook the reality of purgation and the immense mercy of God that extends even to those who have not yet attained the full perfection necessary to enter the glory of Heaven. Yet, the Church teaches us that these souls, though assured of eternal salvation, still require our prayers, acts of charity, and offerings of sacrifice.

 

The Catechism of the Catholic Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of God" (CCC 1030). This state of purification is what we refer to as Purgatory. It is not a place of punishment, but a merciful process by which the soul is made ready to behold the face of God.

 

Why We Pray for the Dead

As members of the Body of Christ, we are called to support one another, both the living and the dead, in our shared pilgrimage towards eternity. Our prayers for the souls in Purgatory are an act of love, charity, and solidarity with those who have gone before us. The Church has always taught that those who have departed this life in grace but still require purification can be helped by the prayers and sacrifices of the living. In the Book of Maccabees, we find the example of the faithful offering prayers for those who have died, so that they might be freed from their sins (2 Maccabees 12:46). This practice has been passed down through the centuries as a sign of our communion with the saints and the faithful departed.

 

We may sometimes forget that our prayers are not just for those we knew personally, but for all souls who are in need of God’s mercy. It is a beautiful expression of our faith that we can intercede for others, knowing that God hears our petitions, and His mercy is infinite.

 

How We Can Help the Souls in Purgatory

There are many ways we can offer our prayers for the souls in Purgatory. The most powerful prayer is the Holy Mass, for in the Eucharistic celebration, Christ’s sacrifice on the Cross is made present to us. By offering Mass for the dead, we unite ourselves to Christ's eternal offering, bringing grace and mercy to those who are in need of purification.

 

In addition to the Mass, we can pray the Rosary, especially the prayers for the dead—such as the “Eternal Rest” prayer. Offering indulgences, fasting, and performing acts of charity can also be of great benefit to the souls in Purgatory. As St. John Paul II often reminded us, our acts of love, no matter how small, have eternal consequences, especially when offered for the sake of others. Another way to support the souls in Purgatory is by participating in the tradition of “praying for the dead” during the month of November, particularly on All Souls' Day (November 2), when the Church specifically remembers and prays for all the faithful departed. This is a time for us to recall the reality of death and the importance of our intercession.

 

A Call to Compassionate Solidarity

As we approach the end of this liturgical year, let us remember the souls of those who have gone before us and entrust them to God’s mercy. Let us also examine our own lives and ask God to purify us from any attachments to sin or imperfection, so that when our time comes, we too may be ready to enter into the fullness of His glory. It is a gift and a responsibility to be able to pray for the dead, as it reflects our deep belief in the communion of saints and the mercy of God. In this life, we are bound together in prayer, and that bond does not end with death. The souls in Purgatory are still part of our family in Christ, and they need our help. Let us not neglect them, but offer them our prayers, especially in this holy season.

 



From Father Steven - July 19, 2026

By Father Steven Clemence • July 17, 2026
Dear Brothers and Sisters, As you may remember, Fr. Gabriel and I were away on a retreat in Italy these past few weeks. I would like to share a bit of my experience with you. Hopefully, in the near future, he will be able to share his experience as well. You may know that the three of us priests were formed in a missionary-diocesan seminary called Redemptoris Mater , which is a seminary that was first created by Pope Saint John Paul II in Rome. His desire was to have priests who belonged to the diocese and, at the same time, were missionaries (either outside the diocese or within it) to assist in the new evangelization born after the Second Vatican Council. Also, the vocations to this seminary come from the Neocatechumenal Way, which is an itinerary of Christian formation that is present all over the world. This way, those who feel called by God to this specific mission can also continue the growth of their faith in this reality. From Rome, other bishops also desired to have such priests in their own dioceses. In 2005, Cardinal Seán requested that this seminary begin here in Boston, and that's how we all ended up here. Well, this retreat we attended was for all the priests ordained in the approximately 40 Redemptoris Mater seminaries present throughout the Americas (North, Central/Caribbean, and South). We were about 800 priests who were able to be there. It took place in Porto San Giorgio, which is on the Adriatic Sea. The initiators of the Neocatechumenal Way were there to give us a word of encouragement, to help us convert, and to rest. We were given a special place in St. Peter's Square for the Pope's Audience, and later we celebrated Mass inside the Basilica, at the Chair of St. Peter. We also went twice to Loreto, which houses the walls of the house of Mary in Nazareth. We also had the opportunity to be sent throughout all of Italy to announce the Kingdom of God two by two for four days, like the Apostles, without money, a cellphone, extra clothes, or a place to sleep... no securities, except God. We only took the Bible and the breviary. I was assigned to the city of Trent, where the famous council took place 500 years ago. After the retreat, I was able to visit the house of St. Maria Goretti, her tomb, and the place where she died. On my way back, I had a 24-hour layover in Barcelona, where I got to visit the Basilica of the Holy Family and the Shrine of Montserrat. What impacted me the most was being reminded of what God has done in my life. There were a few old friends from my childhood and people whom I have met along the way (Fr. Adriano sent his greetings to everyone). At every step of the way, He was there leading me, comforting me, and lifting me up when I fell. It was good also to rest in the Lord. No, I did not watch the World Cup games, but I had something much better: a time of intimacy with God. Running around all day, every day sometimes takes the focus away from my mission. Like Martha, we can tend to important things and leave the Lord behind. If anything, it is by being close to Christ that I will be enabled to help some people. Lastly, we were also presented with a beautiful symphony performance. In it, they sang the words of St. Victorinus of Pettau, who is an impressive saint from the early Church: "Having come as the Lion to conquer, He became the Lamb, taking upon Himself the wickedness of man, so that He might lead him from death to life."  The mission of the priest is to be Christ to the people. As we heard last week, Jesus is meek and humble of heart. The only answer to the suffering of people is to become a lamb and die for them out of love, just like Christ. The Lion came to conquer and was made the Lamb to die because He loves me. In the retreat, I see that God gives me His Spirit to (hopefully) be a lamb who dies for others. Please keep praying for me and be patient, as I still have a long way to go! God Bless, Fr. Steven

From Father Steven - July 12, 2026

By Father Steven Clemence • July 10, 2026
Dear Brothers and Sisters, This week I would like to bring to your attention a very important matter. Recently, electronic cigarettes were developed, and they have become widely popular among teenagers today. Also known as vaping, they can have all sorts of shapes and colors, but they are nonetheless nicotine-based cigarettes that are immensely harmful to consumers. Here in town, there is a petition to ban the sale of nicotine products to the younger generation (the ban would be for anyone born after Jan. 1, 2010). Vaping is like smoking cigarettes; however, vapes are odorless, widely accessible, and very discreet. The electronic device can be as small as a USB drive. You may have seen people with a pen-like device that produces a white smoke, at times with a sweet smell. Many of the flavors come in fruit and candy flavors that appeal to youth. E-cigarettes produce an aerosol, which users inhale from the device and exhale. The aerosol can contain harmful and potentially harmful substances, including: nicotine; ultrafine particles that can be inhaled deep into the lungs; flavoring such as diacetyl, a chemical linked to a serious lung disease; volatile organic compounds; cancer-causing chemicals; and heavy metals such as nickel, tin, and lead. According to the Centers for Disease Control and Prevention, e-cigarettes are not safe for youth, young adults, pregnant women, or adults who do not currently use tobacco products. E-cigarettes have not been approved by the FDA as a smoking cessation device, and additional research is needed to help understand the long-term health effects of e-cigarette use. Furthermore, e-cigarettes contain nicotine. Nicotine is a highly addictive substance. According to the Surgeon General, because the brain isn’t fully developed until the mid-20s, youth and young adults are uniquely at risk for long-term effects of exposing their developing brains to nicotine. These risks include nicotine addiction, mood disorders, and permanently lowered impulse control. Nicotine also changes the way synapses are formed, which can harm the parts of the brain that control attention and learning. Another danger is that other substances may be used with vaping, such as cannabis/marijuana or other CBD or THC products, which could cause a person to become high. The latest reports from the CDC from 2024 show that 43.6% of students (both middle and high school) report current use of vaping. Another study reports that 63.9% of students who currently use e-cigarettes reported wanting to quit or having tried to quit. I have seen firsthand the destructive power of vaping among our youth. Unfortunately, many parents are not aware of their use. They even hide and use them in their schools. They are too young to understand the harm caused by vaping and the future consequences it can have. Nicotine pouches are increasingly more popular among youth. Therefore, in order to help them, we are supporting the Nicotine-Free Generation program that is currently being revised by the Board of Health, and it will be presented to the mayor. The idea behind it is to aid those already using nicotine products. The city will offer robust smoking cessation programs, ensuring adolescents and adults alike have the resources to quit. Additionally, by restricting access to nicotine products, we can deter adolescents from starting to use these harmful substances, significantly reducing the risk of lifelong addiction and potential cancer.  Therefore, at the end of the Masses for the next two weeks, we will be collecting signatures from those who would like to support this petition. God Bless, Fr. Steven