From Father Steven - November 17, 2024

Father Steven Clemence • November 15, 2024

 

Dear Brothers and Sisters, 

 

As we have been praying for the faithful departed and for the souls in Purgatory especially this month, I came across this article that I thought you would enjoy reading.

 

God Bless,

Fr. Steven

——————————————————————-

 

As we journey through this season of grace, it is a fitting moment to reflect on a vital aspect of our Catholic faith—our duty and privilege to pray for the souls in Purgatory. In our fast-paced world, it is easy to overlook the reality of purgation and the immense mercy of God that extends even to those who have not yet attained the full perfection necessary to enter the glory of Heaven. Yet, the Church teaches us that these souls, though assured of eternal salvation, still require our prayers, acts of charity, and offerings of sacrifice.

 

The Catechism of the Catholic Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of God" (CCC 1030). This state of purification is what we refer to as Purgatory. It is not a place of punishment, but a merciful process by which the soul is made ready to behold the face of God.

 

Why We Pray for the Dead

As members of the Body of Christ, we are called to support one another, both the living and the dead, in our shared pilgrimage towards eternity. Our prayers for the souls in Purgatory are an act of love, charity, and solidarity with those who have gone before us. The Church has always taught that those who have departed this life in grace but still require purification can be helped by the prayers and sacrifices of the living. In the Book of Maccabees, we find the example of the faithful offering prayers for those who have died, so that they might be freed from their sins (2 Maccabees 12:46). This practice has been passed down through the centuries as a sign of our communion with the saints and the faithful departed.

 

We may sometimes forget that our prayers are not just for those we knew personally, but for all souls who are in need of God’s mercy. It is a beautiful expression of our faith that we can intercede for others, knowing that God hears our petitions, and His mercy is infinite.

 

How We Can Help the Souls in Purgatory

There are many ways we can offer our prayers for the souls in Purgatory. The most powerful prayer is the Holy Mass, for in the Eucharistic celebration, Christ’s sacrifice on the Cross is made present to us. By offering Mass for the dead, we unite ourselves to Christ's eternal offering, bringing grace and mercy to those who are in need of purification.

 

In addition to the Mass, we can pray the Rosary, especially the prayers for the dead—such as the “Eternal Rest” prayer. Offering indulgences, fasting, and performing acts of charity can also be of great benefit to the souls in Purgatory. As St. John Paul II often reminded us, our acts of love, no matter how small, have eternal consequences, especially when offered for the sake of others. Another way to support the souls in Purgatory is by participating in the tradition of “praying for the dead” during the month of November, particularly on All Souls' Day (November 2), when the Church specifically remembers and prays for all the faithful departed. This is a time for us to recall the reality of death and the importance of our intercession.

 

A Call to Compassionate Solidarity

As we approach the end of this liturgical year, let us remember the souls of those who have gone before us and entrust them to God’s mercy. Let us also examine our own lives and ask God to purify us from any attachments to sin or imperfection, so that when our time comes, we too may be ready to enter into the fullness of His glory. It is a gift and a responsibility to be able to pray for the dead, as it reflects our deep belief in the communion of saints and the mercy of God. In this life, we are bound together in prayer, and that bond does not end with death. The souls in Purgatory are still part of our family in Christ, and they need our help. Let us not neglect them, but offer them our prayers, especially in this holy season.

 



From Father Steven - July 12, 2026

By Father Steven Clemence • July 10, 2026
Dear Brothers and Sisters, This week I would like to bring to your attention a very important matter. Recently, electronic cigarettes were developed, and they have become widely popular among teenagers today. Also known as vaping, they can have all sorts of shapes and colors, but they are nonetheless nicotine-based cigarettes that are immensely harmful to consumers. Here in town, there is a petition to ban the sale of nicotine products to the younger generation (the ban would be for anyone born after Jan. 1, 2010). Vaping is like smoking cigarettes; however, vapes are odorless, widely accessible, and very discreet. The electronic device can be as small as a USB drive. You may have seen people with a pen-like device that produces a white smoke, at times with a sweet smell. Many of the flavors come in fruit and candy flavors that appeal to youth. E-cigarettes produce an aerosol, which users inhale from the device and exhale. The aerosol can contain harmful and potentially harmful substances, including: nicotine; ultrafine particles that can be inhaled deep into the lungs; flavoring such as diacetyl, a chemical linked to a serious lung disease; volatile organic compounds; cancer-causing chemicals; and heavy metals such as nickel, tin, and lead. According to the Centers for Disease Control and Prevention, e-cigarettes are not safe for youth, young adults, pregnant women, or adults who do not currently use tobacco products. E-cigarettes have not been approved by the FDA as a smoking cessation device, and additional research is needed to help understand the long-term health effects of e-cigarette use. Furthermore, e-cigarettes contain nicotine. Nicotine is a highly addictive substance. According to the Surgeon General, because the brain isn’t fully developed until the mid-20s, youth and young adults are uniquely at risk for long-term effects of exposing their developing brains to nicotine. These risks include nicotine addiction, mood disorders, and permanently lowered impulse control. Nicotine also changes the way synapses are formed, which can harm the parts of the brain that control attention and learning. Another danger is that other substances may be used with vaping, such as cannabis/marijuana or other CBD or THC products, which could cause a person to become high. The latest reports from the CDC from 2024 show that 43.6% of students (both middle and high school) report current use of vaping. Another study reports that 63.9% of students who currently use e-cigarettes reported wanting to quit or having tried to quit. I have seen firsthand the destructive power of vaping among our youth. Unfortunately, many parents are not aware of their use. They even hide and use them in their schools. They are too young to understand the harm caused by vaping and the future consequences it can have. Nicotine pouches are increasingly more popular among youth. Therefore, in order to help them, we are supporting the Nicotine-Free Generation program that is currently being revised by the Board of Health, and it will be presented to the mayor. The idea behind it is to aid those already using nicotine products. The city will offer robust smoking cessation programs, ensuring adolescents and adults alike have the resources to quit. Additionally, by restricting access to nicotine products, we can deter adolescents from starting to use these harmful substances, significantly reducing the risk of lifelong addiction and potential cancer.  Therefore, at the end of the Masses for the next two weeks, we will be collecting signatures from those who would like to support this petition. God Bless, Fr. Steven

From Father Steven - July 5, 2026

By Father Steven Clemence • July 2, 2026
Dear Brothers and Sisters, As we celebrate the 250th anniversary of the independence of the United States, I would like to reflect with you on the words, “One Nation under God.” I am not sure how much these words have meant in your life. They can be one of those expressions that we hear all the time but never stop to reflect on their meaning. I confess that I did not have time to research their historical origins as I usually do. However, these words have always impressed me because they are proclaimed publicly as part of the foundation of this country. To be ONE nation requires a unity that does not come from men alone. Unfortunately, because of original sin, there is always mistrust among people. There is also the temptation to take advantage of one another for personal gain. God inspired the Founding Fathers to live the apostolic life, that is, in communion with one another. Only Christ is capable of changing the human heart so that we may truly love one another. Therefore, whenever suspicion arises, only love can overcome it. It is the love of Jesus, who, though He is God, made Himself the Lamb in order to give us His life. He taught us that the true way is not to reign through power. Rather, true victory comes through the humility and love manifested on the Cross. While hatred and jealousy condemned Christ to the Cross, His love forgave and redeemed us. Finally, if we are to be ONE nation, love must reign in our hearts. At this moment, when politics and ideologies have polarized and divided our people, we are called to be signs of Christ's love, like the Lamb who is capable of uniting one person with another.  The second part of the sentence is also very important. To be “under God,” we must submit ourselves, our plans, and our expectations to Him. The moment we surrender everything we have to God, He can transform it according to His design of mercy. As much as we may desire holy things, God says through the prophet Isaiah: “My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Is 55:8–9). Yet, there are times when we hold on to our own plans for dear life. We believe that we know what is best for ourselves and for those around us. How many discussions have we heard in which people passionately defend what should or should not be done? And how many conversations have we heard about people sincerely discerning God's will and asking Him for wisdom to understand and accept His plans? I do not mean any disrespect, but even Jesus, in His humanity, struggled to accept the plan of God in the Garden of Gethsemane. Yet, in the end, He desired not His own will but the will of the Father. The Lord invites us to love Him with ALL our heart, strength, and life. In other words, He invites us to live under God with everything we are and everything we have. As Americans, we are also called to entrust our country and everything that is happening to God. Only He knows what is best for us in the long run. Only He sees the whole picture of what lies ahead. Therefore, He alone can prepare us for what is to come, so that His love may reign forever and His will may be done on earth as it is in heaven, beginning with us. As the Gospel tells us this weekend, we are also called to be grateful and thankful that God has revealed His mysteries to us, the little ones. If today you feel burdened and tired by everything that is happening in the United States—and throughout the world—then listen to His voice: “Come to me, all you who labor and are burdened, and I will give you rest.” Finally, let us learn from Him, who is meek and humble of heart. If anything is ever going to change, let it begin with us! God Bless, Fr. Steven