From Father Steven - November 17, 2024

Father Steven Clemence • November 15, 2024

 

Dear Brothers and Sisters, 

 

As we have been praying for the faithful departed and for the souls in Purgatory especially this month, I came across this article that I thought you would enjoy reading.

 

God Bless,

Fr. Steven

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As we journey through this season of grace, it is a fitting moment to reflect on a vital aspect of our Catholic faith—our duty and privilege to pray for the souls in Purgatory. In our fast-paced world, it is easy to overlook the reality of purgation and the immense mercy of God that extends even to those who have not yet attained the full perfection necessary to enter the glory of Heaven. Yet, the Church teaches us that these souls, though assured of eternal salvation, still require our prayers, acts of charity, and offerings of sacrifice.

 

The Catechism of the Catholic Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of God" (CCC 1030). This state of purification is what we refer to as Purgatory. It is not a place of punishment, but a merciful process by which the soul is made ready to behold the face of God.

 

Why We Pray for the Dead

As members of the Body of Christ, we are called to support one another, both the living and the dead, in our shared pilgrimage towards eternity. Our prayers for the souls in Purgatory are an act of love, charity, and solidarity with those who have gone before us. The Church has always taught that those who have departed this life in grace but still require purification can be helped by the prayers and sacrifices of the living. In the Book of Maccabees, we find the example of the faithful offering prayers for those who have died, so that they might be freed from their sins (2 Maccabees 12:46). This practice has been passed down through the centuries as a sign of our communion with the saints and the faithful departed.

 

We may sometimes forget that our prayers are not just for those we knew personally, but for all souls who are in need of God’s mercy. It is a beautiful expression of our faith that we can intercede for others, knowing that God hears our petitions, and His mercy is infinite.

 

How We Can Help the Souls in Purgatory

There are many ways we can offer our prayers for the souls in Purgatory. The most powerful prayer is the Holy Mass, for in the Eucharistic celebration, Christ’s sacrifice on the Cross is made present to us. By offering Mass for the dead, we unite ourselves to Christ's eternal offering, bringing grace and mercy to those who are in need of purification.

 

In addition to the Mass, we can pray the Rosary, especially the prayers for the dead—such as the “Eternal Rest” prayer. Offering indulgences, fasting, and performing acts of charity can also be of great benefit to the souls in Purgatory. As St. John Paul II often reminded us, our acts of love, no matter how small, have eternal consequences, especially when offered for the sake of others. Another way to support the souls in Purgatory is by participating in the tradition of “praying for the dead” during the month of November, particularly on All Souls' Day (November 2), when the Church specifically remembers and prays for all the faithful departed. This is a time for us to recall the reality of death and the importance of our intercession.

 

A Call to Compassionate Solidarity

As we approach the end of this liturgical year, let us remember the souls of those who have gone before us and entrust them to God’s mercy. Let us also examine our own lives and ask God to purify us from any attachments to sin or imperfection, so that when our time comes, we too may be ready to enter into the fullness of His glory. It is a gift and a responsibility to be able to pray for the dead, as it reflects our deep belief in the communion of saints and the mercy of God. In this life, we are bound together in prayer, and that bond does not end with death. The souls in Purgatory are still part of our family in Christ, and they need our help. Let us not neglect them, but offer them our prayers, especially in this holy season.

 



From Father Steven - February 8, 2026

By Father Steven Clemence • February 6, 2026
Dear Brothers and Sisters, Please see the letter below from David and Stephanie Ringland, our parishioners, about the upcoming Couples Retreat February 21st. This will be a wonderful day for our couples!! This retreat is for couples of all ages and stages committed to growing deeper in love, in faith and in God’s Calling. The day will include meaningful conversations, guided workshops, stories and lunch. This is designed to strengthen connection and renew commitment. We are looking forward to seeing you! God Bless, Fr. Steven ———————————————- Greetings Fellow Parishioners! Are you distracted? There are so many things in the world today that compete for your time and attention, whether it's the late-night work deadlines, the news feed on your cell phone, the ads on the radio, who or what was posted on Facebook, or the what's playing next on your TV....to name a few of them. We have all become desensitized by the remarkable availability of these distractions in our lives. As a result, it has become easier to be drawn away from the relationships that actually matter to us as we focus on those other things. If you have been together for a while, maybe it is the distraction of money, material wealth and competition with a family that seems to be perfect from the outside, or even coveting your neighbor's spouse. It's mostly unintentional, but over time, the detachment and avoidance of the negatives in a relationship can impact a couple and become significant obstacles that can feel insurmountable at times. As we age, just like interest, these things compound and can feel heavy to the point of breaking. We become tired and feel beaten and abused, but can’t identify the source of it. In reality, it is the overwhelming weight of complacency that rests on our shoulders that can lead to finger pointing and accusations when anything goes out of the ordinary. If you have children, like we do, you can see this manifest in the way that their attention is diverted from helping around the house or helping each other, or how quickly a task like homework can evolve into mindless scrolling when an electronic is involved. Their behavior may echo what they see and the complacency that many of us have fallen victim to. That is why when we learned that there would be a couple's retreat in February, we were happy to become involved. Not only is it a great example of how vibrant the parish is here at Immaculate Conception, but it's a fantastic opportunity to reconnect with each other in a no-judgment zone. We welcome the chance to spend some time with each other to rediscover the Holy Spirit's presence within our relationship, and how our love for each other will be magnified by the end of the day on February 21st. Whether you are married, engaged, or a couple that has been dating for 20 years, we invite you to join us for part of a day at a retreat that is guaranteed to be nothing short of profoundly moving and entertaining! Should you know a couple going through a rough patch or one that has been dating for 20 years, bring them too! You may be the catalyst that they need to revitalize their love or finally make the commitment. Childcare will be available during the event in order for you to make your date-day at Immaculate Conception. Your date-night is up to you, but we know that it will be extra special with the one you love. God bless, David & Stephanie Ringland

From Father Steven - February 1, 2026

By Father Steven Clemence • January 30, 2026
Dear Brothers and Sisters, This past week, the parish took a bus loaded with youth to attend the March for Life in Washington. It was really a blessing to all of us. We attended an event held on Friday morning by the Sisters of Life. During Mass, New York's auxiliary Bishop, Joseph Espaillat, delivered a passionate and energetic homily centered on the consistent dignity of human life and a full Catholic pro-life ethic, delivered a powerful homily. Drawing from the Church’s teachings and the Second Vatican Council’s pastoral constitution Gaudium et Spes , he invited all in attendance to embrace every aspect of a life-affirming vision, not just select issues. I would like to share some points with you. In his homily, Bishop Joseph Espaillat energizes the congregation by acknowledging their sacrifice in waking early, traveling long distances, and enduring fatigue to be present. Drawing on his own experience of attending the March for Life as a teenager and seminarian, he reassures especially young people that the effort is worth it, emphasizing a repeated refrain: “In the end, love wins.” This phrase becomes the central theme of his message, underscoring that love—not anger, exhaustion, or despair—is the Christian response to the struggles surrounding life issues. Bishop Espaillat situates the pro-life movement within the broader faith and tradition of the Church. He stresses that Catholics do not rely solely on Scripture, but also on Sacred Tradition and the Magisterium. He highlights the importance of Vatican II documents, lamenting that many Catholics—laypeople and clergy alike—are unfamiliar with them despite their relevance. The Church, he explains, has a “constitution” similar to that of a nation: Gaudium et Spes , the Pastoral Constitution on the Church in the Modern World. Focusing especially on Paragraph 27 of Gaudium et Spes , Bishop Espaillat walks the congregation through a list of violations against human dignity. He emphasizes that being pro-life is not a single-issue stance. While abortion is affirmed as a grave moral evil and a central concern, it cannot be isolated from other life issues. The document condemns murder, abortion, euthanasia, suicide, torture, coercion, subhuman living conditions, arbitrary imprisonment, deportation, slavery, human trafficking, and exploitative labor. According to the bishop, Catholics cannot “pick and choose” which lives deserve protection. To do so undermines the Gospel and weakens the Church’s moral witness. He reinforces this point by quoting Fulton Sheen and his own seminary professors: refusing to take a stand on major moral issues is itself a decision and amounts to silent cooperation with evil. By choosing to travel to Washington, D.C., the faithful have already made a decision—to stand publicly for life and truth. Bishop Espaillat explains that disrespect for life poisons society, leading to violence, war, and hatred. When life is not honored—beginning in the womb—all of society suffers. At the same time, he offers hope: the Christian response is to listen, teach, and send. The Church must listen to one another across generations and roles, teach clearly without relativism, and then send disciples into the world as witnesses. Returning to the Gospel, he reflects on King David’s choice of mercy over violence and calls for a consistent life ethic grounded in compassion, truth, and love. Quoting Popes John Paul II, Benedict XVI, and Francis, he rejects the “throwaway culture” and urges defense of the unborn, the poor, the sick, the elderly, and the marginalized. He concludes by encouraging the faithful, especially young people, to respond to opposition with love, to be light rather than hostility, and to remember their mission: they are summoned, appointed, and sent. His final message echoes his opening refrain— love is the answer, and in the end, love wins . God Bless, Fr. Steven