From Father Steven - November 17, 2024

Father Steven Clemence • November 15, 2024

 

Dear Brothers and Sisters, 

 

As we have been praying for the faithful departed and for the souls in Purgatory especially this month, I came across this article that I thought you would enjoy reading.

 

God Bless,

Fr. Steven

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As we journey through this season of grace, it is a fitting moment to reflect on a vital aspect of our Catholic faith—our duty and privilege to pray for the souls in Purgatory. In our fast-paced world, it is easy to overlook the reality of purgation and the immense mercy of God that extends even to those who have not yet attained the full perfection necessary to enter the glory of Heaven. Yet, the Church teaches us that these souls, though assured of eternal salvation, still require our prayers, acts of charity, and offerings of sacrifice.

 

The Catechism of the Catholic Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of God" (CCC 1030). This state of purification is what we refer to as Purgatory. It is not a place of punishment, but a merciful process by which the soul is made ready to behold the face of God.

 

Why We Pray for the Dead

As members of the Body of Christ, we are called to support one another, both the living and the dead, in our shared pilgrimage towards eternity. Our prayers for the souls in Purgatory are an act of love, charity, and solidarity with those who have gone before us. The Church has always taught that those who have departed this life in grace but still require purification can be helped by the prayers and sacrifices of the living. In the Book of Maccabees, we find the example of the faithful offering prayers for those who have died, so that they might be freed from their sins (2 Maccabees 12:46). This practice has been passed down through the centuries as a sign of our communion with the saints and the faithful departed.

 

We may sometimes forget that our prayers are not just for those we knew personally, but for all souls who are in need of God’s mercy. It is a beautiful expression of our faith that we can intercede for others, knowing that God hears our petitions, and His mercy is infinite.

 

How We Can Help the Souls in Purgatory

There are many ways we can offer our prayers for the souls in Purgatory. The most powerful prayer is the Holy Mass, for in the Eucharistic celebration, Christ’s sacrifice on the Cross is made present to us. By offering Mass for the dead, we unite ourselves to Christ's eternal offering, bringing grace and mercy to those who are in need of purification.

 

In addition to the Mass, we can pray the Rosary, especially the prayers for the dead—such as the “Eternal Rest” prayer. Offering indulgences, fasting, and performing acts of charity can also be of great benefit to the souls in Purgatory. As St. John Paul II often reminded us, our acts of love, no matter how small, have eternal consequences, especially when offered for the sake of others. Another way to support the souls in Purgatory is by participating in the tradition of “praying for the dead” during the month of November, particularly on All Souls' Day (November 2), when the Church specifically remembers and prays for all the faithful departed. This is a time for us to recall the reality of death and the importance of our intercession.

 

A Call to Compassionate Solidarity

As we approach the end of this liturgical year, let us remember the souls of those who have gone before us and entrust them to God’s mercy. Let us also examine our own lives and ask God to purify us from any attachments to sin or imperfection, so that when our time comes, we too may be ready to enter into the fullness of His glory. It is a gift and a responsibility to be able to pray for the dead, as it reflects our deep belief in the communion of saints and the mercy of God. In this life, we are bound together in prayer, and that bond does not end with death. The souls in Purgatory are still part of our family in Christ, and they need our help. Let us not neglect them, but offer them our prayers, especially in this holy season.

 



By Father Steven Clemence November 21, 2025
Dear Brothers & Sisters, This week we have the opportunity to gather around our loved ones to give thanks! Eukariston in Greek… if it sounds familiar, it is because the Eucharist—Mass—is a great thanksgiving! I’m sorry for the turkey and stuffing lovers… but the Lamb of God is the one who truly satisfies us! However, how often are we grateful to God and to our loved ones? How often do we stop to give sincere thanks for all their hard work? How often do we return their goodness to us? Unfortunately, not enough… so let’s change that script. Let’s take this opportunity to voice our inner gratitude to those around us and to Jesus! Even though there can be some tension when getting everyone together under the same roof, let’s not forget what we are doing and why we are doing it. There is nothing better than to love… even when that love is not returned! The following day is known as Black Friday—deep discounts and great sales everywhere. In the past, people lined up in front of stores in the middle of the night. Now stores begin their sales almost a week before Friday. Online retailers have also kept people from waking up in the middle of the night. Here in the parish, this Friday there will be a great opportunity to score wonderful deals… and we won’t need to wake up so early! Starting at 8:00 a.m., we will have another 24-hour adoration. We thought that these days would be perfect to give people the opportunity to come and give thanks to God as well. He has been so good to us! How could we not return His infinite love through finite means? As we come together on Thursday and acknowledge what our loved ones have done for us, let us also do the same for God. I invite all of you to come and take a moment to think and contemplate all the good things God has done for us throughout our lives. Instead of having Black Friday, we shall introduce Adoration Friday! Next week will be First Friday, and I invite you to learn more about it—how the Sacred Heart of Jesus manifests itself on the First Friday of each month. As we know Friday to be a penitential day for the Church, it is also a day full of graces for those who do not miss out! I would like to take this opportunity to give you some updates regarding upcoming events. Archbishop Richard Henning has asked all the parishes in the Archdiocese to pray a Novena to Our Lady of Guadalupe in preparation for the upcoming 500th anniversary of her apparition to St. Juan Diego. He will be visiting parishes and presiding at this very important moment for us. We will begin the novena on Thursday, December 4th, at 7:00 p.m. It will be trilingual so that the whole parish can participate. Each day, different parish groups will be responsible for leading the novena. We will conclude it with Mass on December 12th, with the presence of our shepherd, Archbishop Henning! It will be very important for him to meet part of his flock. It will also be a great moment for our parish to welcome him into our spiritual home! We are still planning it. We also decided that, in this Jubilee Year, we will have a Christmas Concert on December 21st at 3:00 p.m. All the parish choirs will come together to sing Christmas carols. We are very excited to gather everyone once again! I mentioned before, but I remind you again, that we also have our parish feast in the middle of all this. The Immaculate Conception will be celebrated on Monday, December 8th. We will have the regular holy day of obligation schedule 07:30 a.m. and 12:10 p.m. as well as our traditional trilingual Mass at 7:00 p.m. We will pray the novena before Mass, and then proceed with the celebration. There are many good things coming up… and many more that we cannot imagine! Let us give thanks, for God’s love is everlasting (Ps. 136). God Bless, Fr. Steven
By Father Steven Clemence November 14, 2025
Dear Brothers & Sisters, As we continue honoring the faithful departed during the month of November, I would like to speak about something that can sometimes feel uncomfortable or awkward—but is also very necessary: funerals. This week, I read an article in the National Catholic Register titled “Why Are Fewer Catholics Having Church Funerals?” It noted that over the past 20 years, the number of Catholic funerals in the United States has dropped by about 30%. The article went on to explain that many families now prefer holding funeral services at funeral homes rather than having a funeral Mass in church. One of the main reasons for this shift, according to the study cited, is that families of the deceased are often no longer religious. They may feel uncomfortable going to church, or they may not see the need for it. At times, the person who passed away was a faithful parishioner who attended Mass regularly. Yet when the moment of loss comes—with the grief, family tensions, and emotional exhaustion that follow—families often choose a simpler service rather than a funeral Mass. It is important, however, to understand the deep value of offering a Mass for someone who has died. From a psychological standpoint, it provides closure as we entrust the soul of our loved one to God. There is a beautiful prayer of commendation at the end of the funeral Mass, in which the priest commends the soul of the deceased into the hands of the Father. On a spiritual level, the value is even greater. The sacrifice of Christ made present on the altar has immeasurable power. To offer a Mass for the soul of a loved one has a profound effect—especially after death. In every Mass, Christ offers Himself for the salvation of souls. While a Mass cannot change the free choice of someone who rejected God, it can assist souls in purgatory on their journey to heaven. For that reason, it is vital that we not only pray for our departed loved ones but also have a Mass offered for them. Additionally, the graces of a funeral Mass extend to all who attend—especially to the family and friends who gather in faith and hope. A funeral Mass does not need to be complicated. In fact, simplicity often brings greater peace and focus. It is even recommended that each person plan his or her own funeral Mass in advance—choosing the readings and hymns, and letting loved ones know their wishes. This both expresses the person’s faith and eases the burden on the family, especially if they are no longer active in the Church. Our parish office can help you choose readings and music and answer any questions you may have. I would also like to mention that, technically, the words of remembrance is not part of the funeral liturgy. While the Archdiocese allows something brief at Mass, it is not preferable. The Mass is primarily an act of prayer and intercession for the soul of the deceased, rather than a time for praise or personal remembrance. Lastly, a quick word about cremation. Until relatively recently, the Church discouraged cremation because it could obscure the sign of our belief in the resurrection of the body. Although cremation is now permitted, the Church still requires that the cremated remains be properly buried. The same article I mentioned earlier noted the growing practice of scattering ashes or keeping them at home. While these gestures may come from love or sentiment, our faith teaches that the remains of the deceased should rest in consecrated ground—together with others who “sleep in Christ,” awaiting the resurrection. The word cemetery itself comes from the Greek koimeterion , meaning “dormitory”—a place of sleep, not of death. If you have the ashes of a loved one at home, please contact us; we will gladly assist you in arranging a proper burial. Here in our town, we are blessed to have three excellent funeral homes with compassionate and capable staff who can help you with any questions and guide you through the process. I hope this reflection helps you better understand the beauty and meaning of the funeral Mass—a sacred act of love, faith, and hope in the resurrection. God Bless, Fr. Steven