From Father Steven - November 17, 2024

Father Steven Clemence • November 15, 2024

 

Dear Brothers and Sisters, 

 

As we have been praying for the faithful departed and for the souls in Purgatory especially this month, I came across this article that I thought you would enjoy reading.

 

God Bless,

Fr. Steven

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As we journey through this season of grace, it is a fitting moment to reflect on a vital aspect of our Catholic faith—our duty and privilege to pray for the souls in Purgatory. In our fast-paced world, it is easy to overlook the reality of purgation and the immense mercy of God that extends even to those who have not yet attained the full perfection necessary to enter the glory of Heaven. Yet, the Church teaches us that these souls, though assured of eternal salvation, still require our prayers, acts of charity, and offerings of sacrifice.

 

The Catechism of the Catholic Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of God" (CCC 1030). This state of purification is what we refer to as Purgatory. It is not a place of punishment, but a merciful process by which the soul is made ready to behold the face of God.

 

Why We Pray for the Dead

As members of the Body of Christ, we are called to support one another, both the living and the dead, in our shared pilgrimage towards eternity. Our prayers for the souls in Purgatory are an act of love, charity, and solidarity with those who have gone before us. The Church has always taught that those who have departed this life in grace but still require purification can be helped by the prayers and sacrifices of the living. In the Book of Maccabees, we find the example of the faithful offering prayers for those who have died, so that they might be freed from their sins (2 Maccabees 12:46). This practice has been passed down through the centuries as a sign of our communion with the saints and the faithful departed.

 

We may sometimes forget that our prayers are not just for those we knew personally, but for all souls who are in need of God’s mercy. It is a beautiful expression of our faith that we can intercede for others, knowing that God hears our petitions, and His mercy is infinite.

 

How We Can Help the Souls in Purgatory

There are many ways we can offer our prayers for the souls in Purgatory. The most powerful prayer is the Holy Mass, for in the Eucharistic celebration, Christ’s sacrifice on the Cross is made present to us. By offering Mass for the dead, we unite ourselves to Christ's eternal offering, bringing grace and mercy to those who are in need of purification.

 

In addition to the Mass, we can pray the Rosary, especially the prayers for the dead—such as the “Eternal Rest” prayer. Offering indulgences, fasting, and performing acts of charity can also be of great benefit to the souls in Purgatory. As St. John Paul II often reminded us, our acts of love, no matter how small, have eternal consequences, especially when offered for the sake of others. Another way to support the souls in Purgatory is by participating in the tradition of “praying for the dead” during the month of November, particularly on All Souls' Day (November 2), when the Church specifically remembers and prays for all the faithful departed. This is a time for us to recall the reality of death and the importance of our intercession.

 

A Call to Compassionate Solidarity

As we approach the end of this liturgical year, let us remember the souls of those who have gone before us and entrust them to God’s mercy. Let us also examine our own lives and ask God to purify us from any attachments to sin or imperfection, so that when our time comes, we too may be ready to enter into the fullness of His glory. It is a gift and a responsibility to be able to pray for the dead, as it reflects our deep belief in the communion of saints and the mercy of God. In this life, we are bound together in prayer, and that bond does not end with death. The souls in Purgatory are still part of our family in Christ, and they need our help. Let us not neglect them, but offer them our prayers, especially in this holy season.

 



From Father Steven - October 11, 2026

By Father Steven Clemence • October 9, 2026
Dear Brothers and Sisters, Please see the letter below from our new Deacon Rich Kearns. Our parish is blessed to have Deacon Rich assigned to us. Please keep him and his family in your prayers. God Bless, Fr. Steven --------------------- Dear Brothers and sisters, my name is Deacon Richard (Rich) Kearns and just four weeks ago, on September 12, I had the great blessing of being ordained a permanent deacon by Archbishop Richard Henning at the Cathedral of the Holy Cross in Boston. I am deeply grateful that my first assignment is here at Immaculate Conception Parish. My wife Valerie and I have been part of this parish community since St. Ann’s closed in 2004. Over the years, we have been blessed to serve in many ways, including bringing Holy Communion to the homebound, sick, and those in assisted living and rehabilitation facilities. I grew up on Long Island, New York, and later moved to Arizona, where I met Valerie while we were both engineering students at Arizona State University. We have been married for 31 years and have three adult daughters. I spent more than 30 years working in the high-tech industry, primarily with Intel and later The MathWorks, before retiring in 2025. My journey toward the diaconate has been a long one. I first felt called to the diaconate while we were living in Arizona, but at that time our children were young and we were preparing to move to Massachusetts. I came to understand that the timing was not right. Many years later, during COVID, Valerie and I began bringing the Eucharist to people who could not come to Mass. Visiting them, listening to their stories, praying with them, and bringing them Communion renewed that call. The last five years of formation have been a tremendous blessing, and a tremendous challenge. I am grateful to the Lord for guiding me through the academics and discernment. But I have come to realize that formation is not primarily about gaining academic knowledge. It is about the formation of the heart. Through this journey, God has changed me in ways I could not have accomplished on my own. As part of my pastoral formation, I also spent three months ministering at Old Colony Correctional Center. I was deeply moved by seeing some of the men take steps toward Christ and grow in their faith. Those who came to the chapel were each at a different point in their journey. Some were just beginning to seek God, while others were growing deeper in their faith. It reminded me that we are not so different from one another. We all come to Mass from different places in our own journey toward Christ. Since my ordination, I have felt a new responsibility to bring the needs, concerns, and prayers of this community to God, to intercede for you. Not because I am anything special, but because I now hold the people I serve differently in my heart. I have already had the joy of serving at several Masses and preaching, and over the coming weeks I will be rotating through our different daily and Sunday Masses so that I can meet more of you. One of the ministries closest to my heart is visiting those who cannot come to church and bringing them Christ in the Eucharist. Valerie shares that passion with me, and we look forward to continuing that ministry together. I am truly grateful to be here. Please pray for me as I begin this new chapter of service, and know that I will be praying for you. Your brother in Christ, Deacon Rich

From Father Steven - October 4, 2026

By Father Steven Clemence • October 2, 2026
Dear Brothers and Sisters, As your pastor, I am charged with the responsibility of the care of souls of everyone who lives in the parish territory, even if they are not Catholics. The care is summarized in the three “functions” of every priest, that is, to teach, govern, and sanctify. Today I would like to exercise the first office, even if it is a bit controversial. Already in Biblical times, life has always been considered sacred by everyone. Moreover, the Greek philosophers also have defended the right to life, even to the point of including it in the oath that every doctor made in ancient times “to do no harm.” It is true that times have changed, and we live in a totally different world. However, the TRUTH has not changed. Whether religious or philosophical thoughts, they all have agreed that life is sacred no matter who, where, when and it should be defended at all times, no “ifs, ands, or buts". Pope Saint John Paul II has written, in 1995, a beautiful encyclical Evangelium Vitae (Gospel of Life). If you have never heard of it, I highly recommend you read what he wrote on the value and inviolability of human life. It is important to stress that we are not anti-abortionist, or anti-euthanasia, anti-deportation, but we are in favor of all lives, regardless of age, race, sex, condition of life, political party, etc. In this encyclical the Pope has declared that society has adopted a “culture of death.” He exhorts us to understand that we the issues affecting life “to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life". We find ourselves not only "faced with" but necessarily "in the midst of" this conflict: we are all involved, and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.” (#28) This is not a matter that we can remove ourselves because we are uncomfortable, or it does not express our ideas. He continues “For us too Moses' invitation rings out loud and clear: ‘See, I have set before you this day life and good, death and evil. ... I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live’ (Dt 30:15, 19). This invitation is very appropriate for us who are called day by day to the duty of choosing between the ‘culture of life’ and the ‘culture of death’.” We are not ideological, religious, or fanatic activists. We are speaking because we believe human life has an inherent dignity that must be respected and defended. In the month of October, the Church has always observed “Respect Life Month”. Life means everything in between conception and natural death. We will be promoting different activities that highlight different stages of life. This week we begin with the baby’s. We will have a bassinet from birthright pregnancy help center which we will be collecting clothing (boys and girls 0-2T), diapers (sizes 5-7), wipes, baby products, and monetary donations (write and mail a check for birthright). Also, we will be collecting signatures to repeal the law recently approved allowing the abortion throughout the pregnancy for any reason. (PLEASE OBSERVE WHERE YOU ARE REGISTERED TO VOTE - the forms are according to the town you are registered to vote in). Next week the Knights of Columbus will be doing their annual Tootsie Roll drive for children with disabilities for the Special Olympics. Next week too, we will gather as our Archbishop recommended to pray for life. We will do our 24Hr adoration from Sunday into Columbus day. Please set a time to come to pray for life. I conclude with another quote from John Paul II (same encyclical), “To all the members of the Church, the people of life and for life, I make this most urgent appeal, that together we may offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilization of truth and love.” (EV #6) This is what the Church is about, namely, “LOVE ONE ANOTHER, AS I HAVE LOVED YOU.” (Jn 13:34) God Bless, Fr. Steven