From Fr. Steven - September 1, 2024

Father Steven Clemence • August 30, 2024


Dear Brothers and Sisters, 

 

I hope you are enjoying these last days of summer! Please see the letter below from Fr. Gabriel.

 

God Bless,

Fr. Steven

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I remember being a child and talking to my father about the mass; I had some understanding of how it related to Jesus’s life, the Last Supper, and his sacrifice on the cross. And I remember turning to my father seeking clarity by asking, “so the mass is like a symbol of what Jesus did, right?”

 

My dad responded firmly saying, “it’s not a symbol! You are really there!”…I was terribly confused. But he kept repeating it to me, “it’s not a symbol, when we celebrate the mass we are there with Christ, his sacrifice is made present. We are united to that moment.”

 

It was something that I would come back to study when I was in the seminary, that Christ is truly present in his body and blood, it’s not a simple commemoration of the past; that when we priest’s say “do this in memory of me” we really are brought into Christ’s sacrifice.

 

This brings me to ponder how God is so great that his “memory” is capable of really drawing the past into the present. It’s not just nostalgia of a sweet moment that’s gone by and we reminisce about. When we celebrate the mass we are really there with Jesus Christ.

 

On the other hand what has also been striking to reflect on is the power of the Lord’s forgetfulness. Recently I came across a story I had heard sometime ago about Saint Margaret Mary, who would receive visions of Jesus Christ. And Jesus once told her to seek out a certain priest to be her spiritual director. When she told the priest about her request, he was skeptical and asked her to prove that she was really having visions of Jesus by having him divulge to her the last mortal sin that he had confessed. Later on the two met again, Margaret Mary told the priest that she did as he requested and that Jesus responded saying, “I can’t remember.”

 

Such is the mercy of God. He no longer remembers the sins we confess. But this truth runs even deeper. In the sacrament of confession we get a real taste of our Lord’s forgetfulness. His amnesia is so powerful that what he forgets is totally erased. That is to say that when God forgets our sins they no longer exist, they are totally gone.

 

Often times we return to the sins committed in the past and dwelling on them we fall back into shame and regret. And while it is important to be sorry for what we have done it is not for us to go back and scratch at the wounds of sins that the Lord has already forgiven and healed. It may be quite difficult to believe that the Lord has forgiven us because of the gravity of our sins, but Christ has promised that all sins will be forgiven and that we are called to forgive each time, because he forgives us every single time.

 

If you are doubting of the Lord’s forgiveness I challenge you to come to confession during our weekly hours or to set up an appointment with one of us priests, because God seeks to heal you, restore you, and quickly forget whatever it is you have done.

 

In Christ,

Fr. Gabriel Hanley

 

From Father Steven - September 14, 2025

By Father Steven Clemence • September 12, 2025
Dear Brothers and Sisters, Saint Augustine defines sacraments as visible signs of an invisible reality. We have all heard about the sacraments and we know them, but we do not always fully understand what they mean. This week, I would like to reflect with you a bit more on the sacraments. God has chosen specific ways to share His divine nature with us. There are concrete actions which, when carried out with the right intention and proper form, bring about special graces for the recipient. The Catechism of the Catholic Church summarizes the definition of a sacrament as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions” (1131). That is a lot to take in, but each term is important. Let us begin with “efficacious.” It means that each sacrament has an effect on the recipient. We may not feel the effects immediately, but they are always there. Perhaps you have heard someone say they walked out of Mass the same way they came in. That is impossible! Even if we do not see or feel them, special graces are at work in our souls. Each sacrament imparts different graces. The seven sacraments were instituted by Jesus and entrusted to the care of the Church. No one has the power to change or modify them, not even the Pope; they are Christ’s gift to us. The sacraments are regulated by the Church in terms of who may minister them, how, and where they are celebrated. Their effectiveness does not depend on the personal holiness of the minister, but on the action itself and the openness of the recipient. As the Church teaches: the grace of the sacrament works by the action performed, not by the performer. This means our openness to sacramental grace is essential for the sacrament to bear fruit. If we close ourselves off, God respects our freedom. That is our greatest danger—that we can reject God’s grace. For example, when a couple chooses not to marry in the Church, they ultimately refuse the graces God desires to give them. Similarly, when someone sins and refuses to go to confession, God cannot forgive them, because they have chosen to remain apart from the sacrament of reconciliation. I do not intend to enter deeply into sacramental theology here, but I want to share these key ideas with you. This is also the time when our parish begins sacramental preparation. Whether a person is a child, a youth, or an adult, everyone can receive the sacraments with the proper preparation and instruction. Recently, our Archdiocese made a change regarding the Sacrament of Confirmation for teenagers: it is now offered in 7th grade. For younger children, we provide a two-year program for sacramental preparation. Our goal is not simply to “sacramentalize,” but to truly catechize—to form them in faith. The sacraments are the way to salvation. They make present here on earth the invisible reality of heaven that God longs to share with us. Therefore, if you or someone you know has not yet received one or more of the sacraments—Baptism, Eucharist (Communion), Confirmation, Marriage, Holy Orders, Reconciliation (Confession), or, for those in danger of death, Anointing of the Sick—this is the time to consider it. If someone is not Catholic but wishes to receive the sacraments—that is, to become Catholic—we also form a group each year for the Order of Christian Initiation of Adults (formerly known as RCIA). Please see the religious education section of the bulletin for more information. Catechetical instruction is a volunteer based initiative. We are always in need of volunteers to help us. If you feel called to help in this important ministry, please call the office and let us know. Finally, we are resuming our Jubilee Talks after the summer break. They are offered every Wednesday at 7:00 p.m., following Adoration. Let us take advantage of the opportunities God places before us, and let us not refuse the graces that prepare us for heaven. God Bless, Fr. Steven

From Father Steven - September 7, 2025

By Father Steven Clemence • September 5, 2025
Dear Brothers and Sisters, Next Monday, 9/15, the Church will celebrate the memorial of Our Lady of Sorrows. In this jubilee year, we are called to console the sorrowing. The intention of our 7:30 a.m. daily Mass that day will be for all who are in need of consolation. Loss is never easy. If a dollar slips from our pocket, we feel upset—more so if it is $20 or $100. When what we lose carries emotional value, the pain is even deeper, because it cannot be replaced. Those are only objects, yet they can cause sadness. How much more difficult it is to lose a loved one. Even when illness makes death seem inevitable, it remains painful. Sudden loss is harder still. Moments of grief can weigh heavily, like a storm cloud blocking the sun. Mary, the Mother of Jesus, shared a profound bond between her Immaculate Heart and the Sacred Heart of her Son. She shared His joys, but also His deepest sorrows as she witnessed His suffering. I once read an exhortation on the EWTN website that said: “If you are enduring intense sorrow, flee to our Blessed Mother. Take refuge in her Immaculate Heart, and implore her maternal consolation and guidance. For she who endured unspeakable grief will never fail you as your spiritual mother. As St. Louis de Montfort said: If you put all the love of all the mothers into one heart, it would not equal the love of Mary’s Heart for her children.” Here in our parish, we will begin a bereavement ministry on October 14. Meetings will take place Tuesday evenings (time to be announced) in the lower church. Using a Scripture-based program, we will encounter the healing power of God’s Word. We invite you—or someone you know who is grieving—to come and be consoled by the Lord. Humanity has reached the moon, explored the depths of the sea, and advanced technology beyond imagination. Yet we still have no human answer to death. Only Christ holds that answer. We must listen to Him, encounter the Risen Lord, and discover that death is not the end. I also recommend My Son Carlo by Antonia Salzano Acutis, the mother of Saint Carlo Acutis. She testifies to the power of Christ and how He sustained her through the sudden loss of her son. I have only read the first chapter, and it is already inspiring. Whatever pain of loss you carry, God desires to console your heart and strengthen you to endure the storm. We never fully “get over” a loss, but we learn to live with it. Yes, it is hard, but not impossible. Please join us for the special Mass on Monday, 9/15, for all who need consolation. And remember, you are welcome to speak with one of the priests if you would like to share more about your loss. God Bless, Fr. Steven